The Doctrine of the Passions Explained and Improved. Or, a Brief and Comprehensive Scheme of the Natural Affections ... To which are Subjoined, Moral and Divine Rules ...J. Buckland, and T. Longman; E. and C. Dilly; and T. Field, 1770 - 177 sider |
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Side xii
... IX . !!! Defire and Averfion , SECT . X. Hope and Fear , · SECT . XI . Joy and Sorrow , SECT . XII . Gratitude and Anger , 44 - 49 53 . 62 SECT . SECT . XIII . Several Things that dispose to diffe- xii The CONTENTS .
... IX . !!! Defire and Averfion , SECT . X. Hope and Fear , · SECT . XI . Joy and Sorrow , SECT . XII . Gratitude and Anger , 44 - 49 53 . 62 SECT . SECT . XIII . Several Things that dispose to diffe- xii The CONTENTS .
Side xiv
... Anger , and to prevent the finful Effect of it , namely , Revenge , SECT . XXIV . - Some univerfal Directions , both Mo- ral and Divine , which relate to all the Paffions , and the Regula- tion of them , · 123 134 154 THE THE DOCTRINE ...
... Anger , and to prevent the finful Effect of it , namely , Revenge , SECT . XXIV . - Some univerfal Directions , both Mo- ral and Divine , which relate to all the Paffions , and the Regula- tion of them , · 123 134 154 THE THE DOCTRINE ...
Side 2
... Anger , or fudden Refentment ; as the Word Affection is used fometimes alfo in a limited Senfe , and fignifies Love . So we fay Mofes was once in a Paffion , whereby we mean he was angry ; or Jonab Jonah was a paffionate Man , that is ...
... Anger , or fudden Refentment ; as the Word Affection is used fometimes alfo in a limited Senfe , and fignifies Love . So we fay Mofes was once in a Paffion , whereby we mean he was angry ; or Jonab Jonah was a paffionate Man , that is ...
Side 8
... Anger . There are very few , if any , of the Paffions for which we have any Name , and which are usually taken notice of in the Heart of Man ; but they may be re- duced to fome or other of these general Heads , as I fhall explain them ...
... Anger . There are very few , if any , of the Paffions for which we have any Name , and which are usually taken notice of in the Heart of Man ; but they may be re- duced to fome or other of these general Heads , as I fhall explain them ...
Side 13
... Anger by Frowning , & c . Whence it comes to pass , that many of them are fo happily imi- tated by Painters . VI . It is true that the Paffions are ge- nerally , if not always , raised or occafioned by the Perception of fome Object , ac ...
... Anger by Frowning , & c . Whence it comes to pass , that many of them are fo happily imi- tated by Painters . VI . It is true that the Paffions are ge- nerally , if not always , raised or occafioned by the Perception of fome Object , ac ...
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The Doctrine of the Passions Explained and Improved: Or, a Brief and ... Isaac Watts Ingen forhåndsvisning - 2018 |
The Doctrine of the Passions Explained and Improved: Or, a Brief and ... Isaac Watts Ingen forhåndsvisning - 2018 |
Almindelige termer og sætninger
abfent Affections againſt agreeable alfo alſo Anger angry animal Nature appear arife becauſe Benevolence bleffed Body called cern Chrift Chriftian Circumftances Commotions Complacence Confider Confideration Creatures defigned Degree Delight Difcourfes difpofe diftinct divine divine Grace dwell eafy Efteem Envy eſpecially Evil exceffive Exerciſe fame Fear fenfible feve feveral fhall fhew fhould fignify fince finful fions firft Fleſh fome fometimes ftrong fuch fudden fuffer fuppofed fupprefs Good-will Grief hate hath Heart higheſt himſelf Honour Hope Hopes and Fears immoderate indulged Injuries itſelf juft lefs Love and Hatred Malice ment Mifery Mind Miſchief moft moſt muſt Name neceffary nefs Neighbour nerally Obfervation Object Occafion ourſelves Paffions Perfons pleafing Pleaſure Powers Pride Prov racter raife raiſed Reaſon Refentment Religion Revenge rife SECT Senfations Senfe Senſe Shame ſome Sorrow Soul Spirit Temper thefe themſelves theſe Things Think thofe thoſe tion ture uneafy uſeful whatſoever Word Wrath yourſelf
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Side 172 - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.
Side iii - He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Side 175 - Be ye angry, and sin not : let not the sun go down upon your wrath : neither give place to the devil.
Side 147 - ... understood, he expressed precepts and mysteries which otherwise were not to be understood. 3. Thus when our blessed Saviour delivers the precept of charity and forgiveness, he uses this expression, " When thou bringest thy gift unto the altar, and there rememberest that thou hast any thing against thy brother, leave thy gift at the altar, go and be reconciled to thy brother, and then come and offer thy gift.
Side 174 - The discretion of a man deferreth his anger ; and it is his glory to pass over a transgression.
Side 175 - Charity fuffereth long, and is kind; charity envieth not; charity vaunteth not itfclf, is not puffed up, doth not behave itfelf unfeemly, feeketh not her own, is not eafily provoked, thinketh no evil, rejoiceth not in iniquity, but rejoiceth in the truth : beareth all things, believeth all things, hopeth all things, endureth all things.
Side 175 - Put on therefore {as the eleff of God, holy and beloved] bowels of mercies, kindnefs, humblenefs of mind, meeknefs, long-fuffering: forbearing one another, and forgiving one another, if any man have a quarrel againft any ; even as Chrift forgave you, fo alfo do ye.
Side 138 - ... you. Not only learn the art of neglecting injuries at the time you receive them, but let them grow less and less every moment, till they die out of your mind.
Side 55 - ... when joy has so long possessed the mind that it is settled into a temper, we call it cheerfulness ; when we rejoice upon the account of any good which others obtain, it may be called sijm/iat/n/ or congratulation.
Side 137 - Let your desires and aversions to the common objects and occurrences in this life be but few and feeble, make it your daily business to moderate your aversions and desires, and to govern them by reason. This will guard you against many a ruffle of spirit, both of anger and sorrow. WATTS