The Doctrine of the Passions Explained and Improved. Or, a Brief and Comprehensive Scheme of the Natural Affections ... To which are Subjoined, Moral and Divine Rules ...J. Buckland, and T. Longman; E. and C. Dilly; and T. Field, 1770 - 177 sider |
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Side 13
... nerally , if not always , raised or occafioned by the Perception of fome Object , ac- cording to the fpecial Properties that be- long to it ; yet there are feveral Things in the Nature and the Life of Man , which greatly difpofe the ...
... nerally , if not always , raised or occafioned by the Perception of fome Object , ac- cording to the fpecial Properties that be- long to it ; yet there are feveral Things in the Nature and the Life of Man , which greatly difpofe the ...
Side 30
... nerally a more equal Temper in diffe- rent Circumftances of Life , and poffeffes the pleafing Virtue which we call Equa- nimity . SECT . VII . Benevolence and Malevolence . THE fecond fort of Love is called Benevolence or Good - will ...
... nerally a more equal Temper in diffe- rent Circumftances of Life , and poffeffes the pleafing Virtue which we call Equa- nimity . SECT . VII . Benevolence and Malevolence . THE fecond fort of Love is called Benevolence or Good - will ...
Side 66
... nerally visible by many outward Symp- toms . Sometimes it looks red and fiery , fometimes pale and wan : It flames or fcowls in the Eyes , it wrinkles the Brow into thick Frowns , it enlarges the Nof- trils and makes them heave , it ...
... nerally visible by many outward Symp- toms . Sometimes it looks red and fiery , fometimes pale and wan : It flames or fcowls in the Eyes , it wrinkles the Brow into thick Frowns , it enlarges the Nof- trils and makes them heave , it ...
Side 85
... nerally tends to make us blind and deaf to all Circumftances and Reasonings , but . those which confirm itself .. Let us afk ourselves , when we have been angry on a fudden , have we not during the Reign of that Paffion fup- pofed the ...
... nerally tends to make us blind and deaf to all Circumftances and Reasonings , but . those which confirm itself .. Let us afk ourselves , when we have been angry on a fudden , have we not during the Reign of that Paffion fup- pofed the ...
Side 143
... nerally beyond all the juft Bounds of Re- fentment , they further enrage the inward Flame and Fury , and thus become great- ly criminal . Give the Fire of your Paf- fion , when it is juft kindled , no public Vent , and perhaps it will ...
... nerally beyond all the juft Bounds of Re- fentment , they further enrage the inward Flame and Fury , and thus become great- ly criminal . Give the Fire of your Paf- fion , when it is juft kindled , no public Vent , and perhaps it will ...
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The Doctrine of the Passions Explained and Improved: Or, a Brief and ... Isaac Watts Ingen forhåndsvisning - 2018 |
The Doctrine of the Passions Explained and Improved: Or, a Brief and ... Isaac Watts Ingen forhåndsvisning - 2018 |
Almindelige termer og sætninger
abfent Affections againſt agreeable alfo alſo Anger angry animal Nature appear arife becauſe Benevolence bleffed Body called cern Chrift Chriftian Circumftances Commotions Complacence Confider Confideration Creatures defigned Degree Delight Difcourfes difpofe diftinct divine divine Grace dwell eafy Efteem Envy eſpecially Evil exceffive Exerciſe fame Fear fenfible feve feveral fhall fhew fhould fignify fince finful fions firft Fleſh fome fometimes ftrong fuch fudden fuffer fuppofed fupprefs Good-will Grief hate hath Heart higheſt himſelf Honour Hope Hopes and Fears immoderate indulged Injuries itſelf juft lefs Love and Hatred Malice ment Mifery Mind Miſchief moft moſt muſt Name neceffary nefs Neighbour nerally Obfervation Object Occafion ourſelves Paffions Perfons pleafing Pleaſure Powers Pride Prov racter raife raiſed Reaſon Refentment Religion Revenge rife SECT Senfations Senfe Senſe Shame ſome Sorrow Soul Spirit Temper thefe themſelves theſe Things Think thofe thoſe tion ture uneafy uſeful whatſoever Word Wrath yourſelf
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Side 172 - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.
Side iii - He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Side 175 - Be ye angry, and sin not : let not the sun go down upon your wrath : neither give place to the devil.
Side 147 - ... understood, he expressed precepts and mysteries which otherwise were not to be understood. 3. Thus when our blessed Saviour delivers the precept of charity and forgiveness, he uses this expression, " When thou bringest thy gift unto the altar, and there rememberest that thou hast any thing against thy brother, leave thy gift at the altar, go and be reconciled to thy brother, and then come and offer thy gift.
Side 174 - The discretion of a man deferreth his anger ; and it is his glory to pass over a transgression.
Side 175 - Charity fuffereth long, and is kind; charity envieth not; charity vaunteth not itfclf, is not puffed up, doth not behave itfelf unfeemly, feeketh not her own, is not eafily provoked, thinketh no evil, rejoiceth not in iniquity, but rejoiceth in the truth : beareth all things, believeth all things, hopeth all things, endureth all things.
Side 175 - Put on therefore {as the eleff of God, holy and beloved] bowels of mercies, kindnefs, humblenefs of mind, meeknefs, long-fuffering: forbearing one another, and forgiving one another, if any man have a quarrel againft any ; even as Chrift forgave you, fo alfo do ye.
Side 138 - ... you. Not only learn the art of neglecting injuries at the time you receive them, but let them grow less and less every moment, till they die out of your mind.
Side 55 - ... when joy has so long possessed the mind that it is settled into a temper, we call it cheerfulness ; when we rejoice upon the account of any good which others obtain, it may be called sijm/iat/n/ or congratulation.
Side 137 - Let your desires and aversions to the common objects and occurrences in this life be but few and feeble, make it your daily business to moderate your aversions and desires, and to govern them by reason. This will guard you against many a ruffle of spirit, both of anger and sorrow. WATTS