An essay concerning human understanding. Also, extr. from the author's works, i. Analysis of mr. Locke's doctrine of ideas [&c.]., Bind 1for D. McVean, 1819 |
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Side viii
... consider myself as liable to mis- takes , as I can think thee , and know that this book must stand or fall with thee , not by any opinion I have of it , but thy own . If thou findest little in it new or instructive to thee , thou art ...
... consider myself as liable to mis- takes , as I can think thee , and know that this book must stand or fall with thee , not by any opinion I have of it , but thy own . If thou findest little in it new or instructive to thee , thou art ...
Side xiv
... consider them so far as to know what he himself or others precisely mean by them : I have there- fore in most places chose to put determinate or determin- ed , instead of clear and distinct , as more likely to direct men's thoughts to ...
... consider them so far as to know what he himself or others precisely mean by them : I have there- fore in most places chose to put determinate or determin- ed , instead of clear and distinct , as more likely to direct men's thoughts to ...
Side xxiv
... consider ation . 48. To be determined by our own judgment , is no re- straint to liberty . 49. The freest agents are so determined , 50. A constant determination to a pursuit of happiness , no abridgement of liber- ty . 51. The ...
... consider ation . 48. To be determined by our own judgment , is no re- straint to liberty . 49. The freest agents are so determined , 50. A constant determination to a pursuit of happiness , no abridgement of liber- ty . 51. The ...
Side 34
... consider the fondness and devotion wherewith they are embraced , the resolution and eagerness wherewith they are maintained , may perhaps have reason to suspect , that either there is no such thing as truth at all ; or that man- kind ...
... consider the fondness and devotion wherewith they are embraced , the resolution and eagerness wherewith they are maintained , may perhaps have reason to suspect , that either there is no such thing as truth at all ; or that man- kind ...
Side 67
... consider the law - giver that prescribed these rules , nor the hell that he has ordained for the punish- ment of those that transgress them . § . 7. Men's actions convince us that the rule of virtue is not their internal principle . For ...
... consider the law - giver that prescribed these rules , nor the hell that he has ordained for the punish- ment of those that transgress them . § . 7. Men's actions convince us that the rule of virtue is not their internal principle . For ...
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action amongst assent bishop of Worcester body capable cerning certainly clear and distinct colours complex ideas conceive consciousness consider desire determined discourse distance distinct ideas distinguish doubt eternity evident existence extension faculties farther finite happiness hath idea of infinite idea of space idea of substance imagine imprinted infinite duration infinite space infinity innate ideas innate principles knowledge liberty lordship mankind measure memory men's mind Mingrelia mixed modes moral motion names nature never objects observe operations particular perceive perception perhaps personal identity pleasure and pain positive idea practical principles primary qualities produce propositions prove reason receive sensation and reflection sensation or reflection senses signify simple ideas solidity sort soul speak stand substratum suppose taken notice ther things thoughts tion true truth understanding uneasiness universal consent unquestionable truth volition whereby wherein whereof whilst words
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Side 159 - ... lies quite on the other side, in separating carefully one from another ideas wherein can be found the least difference, thereby to avoid being misled by similitude, and by affinity to take one thing for another.
Side 136 - Whatsoever the mind perceives in itself, or is the immediate object of perception, thought, or understanding, that I call idea; and the power to produce any idea in our mind, I call quality of the subject wherein that power is.
Side 45 - It is an established opinion amongst some men, that there are in the understanding certain innate principles; some primary notions, Koival (.wouu, characters, as it were stamped upon the mind of man, which the soul receives in its very first being, and brings into the world with it.
Side 352 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Side 350 - And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened ; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Side 120 - These, when we have taken a full survey of them, and their several modes, [combinations, and relations,] we shall find to contain all our whole stock of ideas; and that we have nothing in our minds which did not come in one of these two ways.
Side 143 - The power that is in any body, by reason of the particular constitution of its primary qualities, to make such a change in the bulk, figure, texture, and motion of another body, as to make it operate on our senses differently from what it did before. Thus the sun has a power to make wax white, and fire to make lead fluid.
Side 104 - Every man being conscious to himself that he thinks, and that which his mind is applied about whilst thinking being the ideas that are there, it is past doubt that men have in their minds several ideas, such as are those expressed by the words, "whiteness, hardness, sweetness, thinking, motion, man, elephant, army, drunkenness,
Side 152 - ... this laying up of our ideas in the repository of the memory, signifies no more but this, that the mind has a power in many cases to revive perceptions, which it has once had, with this additional perception annexed to them, that it has had them before.
Side 149 - I think, usual in any of our ideas but those received by sight ; because sight, the most comprehensive of all our senses, conveying to our minds the ideas of light and colours, which are peculiar only to that sense ; and also the far different ideas of space, figure, and motion, the several varieties whereof change the appearances of its proper objects, viz.