Andre udgaver - Se alle
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Side 179 - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Side 117 - The world's a bubble and the Life of Man Less than a span In his conception wretched, from the womb So to the tomb; Curst from his cradle, and brought up to years With cares and fears. Who then to frail mortality shall trust, But limns on water, or but writes in dust. Yet...
Side 114 - The man of life upright, Whose guiltless heart is free From all dishonest deeds, Or thought of vanity; The man whose silent days In harmless joys are spent, Whom hopes cannot delude Nor sorrow discontent: That man needs neither towers Nor armour for defence. Nor secret vaults to fly From thunder's violence: He only can behold With unaffrighted eyes The horrors of the deep And terrors of the skies.
Side 90 - For the love of Christ constraineth us ; because we thus judge, that if one died for all, then were all dead : 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Side 126 - Both death and life obey thy holy lore, And visit in their turns, as they are sent ; A thousand years with thee they are no more Than yesterday, which, ere it is, is spent : Or as a watch by night, that course doth keep, And goes, and comes, unwares to them that sleep.
Side 103 - ... sacred image imprinted in us by creation ; we have sinned against heaven and before thee, and are no more worthy to be called thy children. O admit us into the place even of hired servants. Lord, thou hast formed us in our mothers...
Side 127 - Teach us, O Lord, to number well our days, Thereby our hearts to wisdom to apply ; For that which guides man best in all his ways, Is meditation of mortality.
Side 90 - If thou sinnest, what doest thou against him? Or if thy transgressions be multiplied, what doest thou unto him? If thou be righteous, what givest thou him? Or what receiveth he of thine hand? Thy wickedness may hurt a man as thou art; And thy righteousness may profit the son of man.
Side 189 - IT were infinite for the law to judge the causes of causes, and their impulsions one of another: therefore it contenteth itself with the immediate cause; and judgeth of acts by that, without looking to any further degree.