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Side 13
So give authors their due , as you give time his due , which is to discover truth . Vos Græci semper pueri . Non canimus surdis : respondent omnia sylvæ . Populus vult decipi . Scientiam loquimur inter perfectos .
So give authors their due , as you give time his due , which is to discover truth . Vos Græci semper pueri . Non canimus surdis : respondent omnia sylvæ . Populus vult decipi . Scientiam loquimur inter perfectos .
Side 25
Of the sentences taken from the Bible and from the Adagia of Erasmus , I need not give any specimens ; for I can throw no light on the principle which guided Bacon in selecting them , and if I were to attempt to make another selection ...
Of the sentences taken from the Bible and from the Adagia of Erasmus , I need not give any specimens ; for I can throw no light on the principle which guided Bacon in selecting them , and if I were to attempt to make another selection ...
Side 33
Curious , busy without judgm ' , good direction . Parerga ; moventes sed nil promoventes , operosities , nil ad sumam . Claudus in via . To give the grownd in bowling . Like tempring with phisike , a good diett much better .
Curious , busy without judgm ' , good direction . Parerga ; moventes sed nil promoventes , operosities , nil ad sumam . Claudus in via . To give the grownd in bowling . Like tempring with phisike , a good diett much better .
Side 72
The error was corrected by M. Bouillet ; who gives the reference , Statius , Theb . lib . iii . v . 6 . gratique in præterita , obliti fere præsentium , semper juvenes 72 MEDITATIONES SACRÆ .
The error was corrected by M. Bouillet ; who gives the reference , Statius , Theb . lib . iii . v . 6 . gratique in præterita , obliti fere præsentium , semper juvenes 72 MEDITATIONES SACRÆ .
Side 87
So it is nevertheless , that most men give themselves up entirely to imaginations of hope and these wanderings of the mind , and thankless for the past , scarce attending MEDITATIONES SACRÆ . 87.
So it is nevertheless , that most men give themselves up entirely to imaginations of hope and these wanderings of the mind , and thankless for the past , scarce attending MEDITATIONES SACRÆ . 87.
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Almindelige termer og sætninger
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Populære passager
Side 179 - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Side 117 - The world's a bubble and the Life of Man Less than a span In his conception wretched, from the womb So to the tomb; Curst from his cradle, and brought up to years With cares and fears. Who then to frail mortality shall trust, But limns on water, or but writes in dust. Yet...
Side 114 - The man of life upright, Whose guiltless heart is free From all dishonest deeds, Or thought of vanity; The man whose silent days In harmless joys are spent, Whom hopes cannot delude Nor sorrow discontent: That man needs neither towers Nor armour for defence. Nor secret vaults to fly From thunder's violence: He only can behold With unaffrighted eyes The horrors of the deep And terrors of the skies.
Side 90 - For the love of Christ constraineth us ; because we thus judge, that if one died for all, then were all dead : 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Side 126 - Both death and life obey thy holy lore, And visit in their turns, as they are sent ; A thousand years with thee they are no more Than yesterday, which, ere it is, is spent : Or as a watch by night, that course doth keep, And goes, and comes, unwares to them that sleep.
Side 103 - ... sacred image imprinted in us by creation ; we have sinned against heaven and before thee, and are no more worthy to be called thy children. O admit us into the place even of hired servants. Lord, thou hast formed us in our mothers...
Side 127 - Teach us, O Lord, to number well our days, Thereby our hearts to wisdom to apply ; For that which guides man best in all his ways, Is meditation of mortality.
Side 90 - If thou sinnest, what doest thou against him? Or if thy transgressions be multiplied, what doest thou unto him? If thou be righteous, what givest thou him? Or what receiveth he of thine hand? Thy wickedness may hurt a man as thou art; And thy righteousness may profit the son of man.
Side 189 - IT were infinite for the law to judge the causes of causes, and their impulsions one of another: therefore it contenteth itself with the immediate cause; and judgeth of acts by that, without looking to any further degree.
Side 102 - ... towards divine mysteries. But rather, that by our mind thoroughly cleansed and purged from fancy and vanities, and yet subject and perfectly given up to the divine oracles, there may be given unto faith the things that are faith's.