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Side 15
The series is interrupted once or twice by a note or query of his own , relating to something which had occurred to him perhaps during his walk ; as for instance that " wild thyme on the ground hath a scent like a cypress chest .
The series is interrupted once or twice by a note or query of his own , relating to something which had occurred to him perhaps during his walk ; as for instance that " wild thyme on the ground hath a scent like a cypress chest .
Side 20
A good comediante ( of one that hath good grace in his speech ) . 5. Cunning in the humours of persons , but not in the conditions of actions . 6. He had rather have his will than his wish . 7. A brain cut with fascets . 8.
A good comediante ( of one that hath good grace in his speech ) . 5. Cunning in the humours of persons , but not in the conditions of actions . 6. He had rather have his will than his wish . 7. A brain cut with fascets . 8.
Side 21
The matter though it be new , ( if that be new which hath been practised in like case , though not in this particular ) . 2. I leave the reasons to the party's relation and the consideration of them to your wisdom . 3.
The matter though it be new , ( if that be new which hath been practised in like case , though not in this particular ) . 2. I leave the reasons to the party's relation and the consideration of them to your wisdom . 3.
Side 22
Why hath not God sent you my mind or me your means ? 14. I think it my double good hap , both for the obtaining and for the mean . 15. I wish one as fit as I am unfit . A separate sheet in the same bundle is filled with forms of morning ...
Why hath not God sent you my mind or me your means ? 14. I think it my double good hap , both for the obtaining and for the mean . 15. I wish one as fit as I am unfit . A separate sheet in the same bundle is filled with forms of morning ...
Side 24
“ A fool hath no delight in understanding but that his heart may discover itself ; " the meaning of which I do not understand . 39. Et post malam segetem serendum est . 40. Bonæ 24 FORMULARIES AND ELEGANCIES .
“ A fool hath no delight in understanding but that his heart may discover itself ; " the meaning of which I do not understand . 39. Et post malam segetem serendum est . 40. Bonæ 24 FORMULARIES AND ELEGANCIES .
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Almindelige termer og sætninger
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Populære passager
Side 179 - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Side 117 - The world's a bubble and the Life of Man Less than a span In his conception wretched, from the womb So to the tomb; Curst from his cradle, and brought up to years With cares and fears. Who then to frail mortality shall trust, But limns on water, or but writes in dust. Yet...
Side 114 - The man of life upright, Whose guiltless heart is free From all dishonest deeds, Or thought of vanity; The man whose silent days In harmless joys are spent, Whom hopes cannot delude Nor sorrow discontent: That man needs neither towers Nor armour for defence. Nor secret vaults to fly From thunder's violence: He only can behold With unaffrighted eyes The horrors of the deep And terrors of the skies.
Side 90 - For the love of Christ constraineth us ; because we thus judge, that if one died for all, then were all dead : 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Side 126 - Both death and life obey thy holy lore, And visit in their turns, as they are sent ; A thousand years with thee they are no more Than yesterday, which, ere it is, is spent : Or as a watch by night, that course doth keep, And goes, and comes, unwares to them that sleep.
Side 103 - ... sacred image imprinted in us by creation ; we have sinned against heaven and before thee, and are no more worthy to be called thy children. O admit us into the place even of hired servants. Lord, thou hast formed us in our mothers...
Side 127 - Teach us, O Lord, to number well our days, Thereby our hearts to wisdom to apply ; For that which guides man best in all his ways, Is meditation of mortality.
Side 90 - If thou sinnest, what doest thou against him? Or if thy transgressions be multiplied, what doest thou unto him? If thou be righteous, what givest thou him? Or what receiveth he of thine hand? Thy wickedness may hurt a man as thou art; And thy righteousness may profit the son of man.
Side 189 - IT were infinite for the law to judge the causes of causes, and their impulsions one of another: therefore it contenteth itself with the immediate cause; and judgeth of acts by that, without looking to any further degree.
Side 102 - ... towards divine mysteries. But rather, that by our mind thoroughly cleansed and purged from fancy and vanities, and yet subject and perfectly given up to the divine oracles, there may be given unto faith the things that are faith's.
Bibliografiske oplysninger
| Titel | Literary and professional works Bind 14 af The Works of Francis Bacon, James Spedding |
| Forfatter | Francis Bacon |
| Redaktører | James Spedding, Robert Leslie Ellis, Douglas Denon Heath |
| Udgiver | Taggard & Thompson, 1864 |
| Oprindeligt fra | Harvard University |
| Digitaliseret | 7. nov 2007 |
| Eksporter henvisning | BiBTeX EndNote RefMan |