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Side 22
The difference is not between you and me , but between your profit and my trust . 13. Why hath not God sent you my mind or me your means ? 14. I think it my double good hap , both for the obtaining and for the mean . 15.
The difference is not between you and me , but between your profit and my trust . 13. Why hath not God sent you my mind or me your means ? 14. I think it my double good hap , both for the obtaining and for the mean . 15.
Side 41
Nor is it merely that the moral and sentimental element of religion is strong in him , — trust , love , reverence , submission ; sense of the presence of an inspiring , governing , protecting , judging God , whose will is law , and in ...
Nor is it merely that the moral and sentimental element of religion is strong in him , — trust , love , reverence , submission ; sense of the presence of an inspiring , governing , protecting , judging God , whose will is law , and in ...
Side 105
... and continually to exercise the knowledge of grace in our hearts , that in the said divorce of soul and body , we may be translated here to that kingdom of glory prepared for all those that love thee , and shall trust in thee ; even ...
... and continually to exercise the knowledge of grace in our hearts , that in the said divorce of soul and body , we may be translated here to that kingdom of glory prepared for all those that love thee , and shall trust in thee ; even ...
Side 117
Who then to frail mortality shall trust , But limns the water , or but writes in dust . Yet since with sorrow here we live opprest , what life is best ? Courts are but only superficial schools to dandle fools .
Who then to frail mortality shall trust , But limns the water , or but writes in dust . Yet since with sorrow here we live opprest , what life is best ? Courts are but only superficial schools to dandle fools .
Side 227
pay the reason is , because it may be matter of necessity for the well administering of the goods of the testator and executing of their trust , that they disburse money of their own ; for else perhaps the goods would have been ...
pay the reason is , because it may be matter of necessity for the well administering of the goods of the testator and executing of their trust , that they disburse money of their own ; for else perhaps the goods would have been ...
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Almindelige termer og sætninger
according action ancient appear attainted authority Bacon believes body bring brought called Camb cause cestui collection common law condition consideration continue conveyance course court death debts deed descent difference doth doubt enter error executed executor fact father felony feoffee feoffment former give given grant ground hand hath heir hold inheritance intent issue judges judgment jury justices kind King King's land lease limitation lord matter means ment mind nature never omitted particular party pass peace person plea possession present profits purchase question quod reason remainder remedy rent rule saving seems seised stand statute stranger tail taken tenant things third thou thought tion true trust turn unto VIII void whereof whole wife words writ
Populære passager
Side 179 - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Side 117 - The world's a bubble and the Life of Man Less than a span In his conception wretched, from the womb So to the tomb; Curst from his cradle, and brought up to years With cares and fears. Who then to frail mortality shall trust, But limns on water, or but writes in dust. Yet...
Side 114 - The man of life upright, Whose guiltless heart is free From all dishonest deeds, Or thought of vanity; The man whose silent days In harmless joys are spent, Whom hopes cannot delude Nor sorrow discontent: That man needs neither towers Nor armour for defence. Nor secret vaults to fly From thunder's violence: He only can behold With unaffrighted eyes The horrors of the deep And terrors of the skies.
Side 90 - For the love of Christ constraineth us ; because we thus judge, that if one died for all, then were all dead : 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
Side 126 - Both death and life obey thy holy lore, And visit in their turns, as they are sent ; A thousand years with thee they are no more Than yesterday, which, ere it is, is spent : Or as a watch by night, that course doth keep, And goes, and comes, unwares to them that sleep.
Side 103 - ... sacred image imprinted in us by creation ; we have sinned against heaven and before thee, and are no more worthy to be called thy children. O admit us into the place even of hired servants. Lord, thou hast formed us in our mothers...
Side 127 - Teach us, O Lord, to number well our days, Thereby our hearts to wisdom to apply ; For that which guides man best in all his ways, Is meditation of mortality.
Side 90 - If thou sinnest, what doest thou against him? Or if thy transgressions be multiplied, what doest thou unto him? If thou be righteous, what givest thou him? Or what receiveth he of thine hand? Thy wickedness may hurt a man as thou art; And thy righteousness may profit the son of man.
Side 189 - IT were infinite for the law to judge the causes of causes, and their impulsions one of another: therefore it contenteth itself with the immediate cause; and judgeth of acts by that, without looking to any further degree.
Side 102 - ... towards divine mysteries. But rather, that by our mind thoroughly cleansed and purged from fancy and vanities, and yet subject and perfectly given up to the divine oracles, there may be given unto faith the things that are faith's.