Philosophical EssaysAnthony Finley, 1811 - 580 sider |
Fra bogen
Resultater 1-5 af 52
Side
... subject . - Reply to an objection founded on the supposed vigour of imagi- nation in the earlier periods of society , Notes and Illustrations , 475 495 507 PRELIMINARY DISSERTATION . CHAPTER FIRST . THE chief aim of 2 xii CONTENTS .
... subject . - Reply to an objection founded on the supposed vigour of imagi- nation in the earlier periods of society , Notes and Illustrations , 475 495 507 PRELIMINARY DISSERTATION . CHAPTER FIRST . THE chief aim of 2 xii CONTENTS .
Side 7
... supposed it might possibly be the effect . - It may be worth while to add , in passing , that the diversity of opinion among New- ton's followers , with respect to the verisimilitude of this Chap . I. ] 7 PRELIMINARY DISSERTATION .
... supposed it might possibly be the effect . - It may be worth while to add , in passing , that the diversity of opinion among New- ton's followers , with respect to the verisimilitude of this Chap . I. ] 7 PRELIMINARY DISSERTATION .
Side 13
... supposed comprehensiveness of his metaphysical views , that the peculiar merits of Hartley seem now to be chiefly rested by the more en- De Gerando , Hist . des Systemes , tom . II . pp . 481 , 482 . " but its Associate appears with it ...
... supposed comprehensiveness of his metaphysical views , that the peculiar merits of Hartley seem now to be chiefly rested by the more en- De Gerando , Hist . des Systemes , tom . II . pp . 481 , 482 . " but its Associate appears with it ...
Side 19
... supposed to consist , is a part , " of the great system of the universe , and a part , too , productive of the most important effects , whatever was " taught in the ancient schools of Greece , concerning its " nature , made a part of ...
... supposed to consist , is a part , " of the great system of the universe , and a part , too , productive of the most important effects , whatever was " taught in the ancient schools of Greece , concerning its " nature , made a part of ...
Side 21
... supposed to carry on the physical changes exhibited in the universe . A notion of Metaphysics nearly the same was adopted by the Peri- patetics of the Christian church . They distinguished its two branches by the titles of Ontology and ...
... supposed to carry on the physical changes exhibited in the universe . A notion of Metaphysics nearly the same was adopted by the Peri- patetics of the Christian church . They distinguished its two branches by the titles of Ontology and ...
Andre udgaver - Se alle
Almindelige termer og sætninger
agreeable altogether analogous appear applied argument Aristippus Aristotle asso association attention beauty Berkeleian Berkeley Burke cerning chiefly Cicero circumstances colours common conceived concerning conclusions Condillac connected consciousness consequence considered criticism doctrine effect employed epithet Essay existence experience expression external faculties fancy farther feelings former genius habits human mind Hume ideal theory ideas idées illustration imagination impressions Inductive philosophy innate ideas instances intellectual jects judgment knowledge language literal Locke Locke's Longinus Malebranche material matter means metaphorical metaphysical moral nature notions Novum Organum objects observation occasion opinion origin passage peculiar perception phenomena philosophical Philosophy of Mind phrase physical Picturesque Plato pleasure poet present primary qualities principles produced quæ qualities readers reason Reid Reid's remark respect seems sensation sense sensibility shew speak species speculations sublime supposed taste theory thing thought tical tion truth various word writers
Populære passager
Side 152 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Side 336 - Awake, /Eolian lyre, awake, And give to rapture all thy trembling strings. From Helicon's harmonious springs A thousand rills their mazy progress take ; The laughing flowers, that round them blow, Drink life and fragrance as they flow. Now the rich stream of music winds along, Deep, majestic, smooth, and strong, Through verdant vales, and Ceres...
Side 373 - The mole's dim curtain, and the lynx's beam: Of smell, the headlong lioness between, And hound sagacious on the tainted green; Of hearing, from the life that fills the flood, To that which warbles through the vernal •wood; The spider's touch, how exquisitely fine! Feels at each thread, and lives along the line...
Side 103 - But that all his arguments, though otherwise intended, are in reality merely sceptical, appears from this, that they admit of no answer, and produce no conviction. Their only effect is to cause that momentary amazement and irresolution and confusion which is the result of scepticism.
Side 306 - See what a grace was seated on this brow; Hyperion's curls; the front of Jove himself; An eye like Mars, to threaten and command; A station like the herald Mercury New lighted on a heaven-kissing hill...
Side 352 - And like th' old Hebrews many years did stray In deserts but of small extent, Bacon, like Moses, led us forth at last. The barren wilderness he past, Did on the very border stand Of the blest promis'd land, And from the mountain's top of his exalted wit, Saw it himself, and shew'd us it.
Side 306 - She then thought .of that expression — it is a pleasant thing for the eyes to behold the sun — which words then seemed to her to be very applicable to Jesus Christ.
Side 80 - Light and colours, heat and cold, extension and figures, in a word the things we see and feel, what are they but so many sensations, notions, ideas or impressions on the sense ; and is it possible to separate, even in thought, any of these from perception ? For my part I might as easily divide a thing from itself.
Side 77 - For methinks the understanding is not much unlike a closet wholly shut from light, with only some little openings left to let in external visible resemblances or ideas of things without : [would the pictures coming into such a dark room but stay there,] and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man in reference to all objects of sight, and the ideas of them.
Side 71 - Whence has it all the materials of reason and knowledge? To this I answer in one word, from experience; in that all our knowledge is founded, and from that it ultimately derives itself.