The Spirit of the Pilgrims, Bind 1Peirce and Williams, 1828 |
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Side 3
... ment was indeed most indignantly resented , though the witnesses adduced in support of it were distinguished Unitarians , and their testimony was perfectly explicit . It is still more remarkable , that these Unitarian witnesses were not ...
... ment was indeed most indignantly resented , though the witnesses adduced in support of it were distinguished Unitarians , and their testimony was perfectly explicit . It is still more remarkable , that these Unitarian witnesses were not ...
Side 18
... ment of the law of love for us to declare what we believe . Nay more , the law of love may impel us to such a declaration . And here we would express an earnest desire , that all opposers of the truth , by whatever name they choose to ...
... ment of the law of love for us to declare what we believe . Nay more , the law of love may impel us to such a declaration . And here we would express an earnest desire , that all opposers of the truth , by whatever name they choose to ...
Side 29
... ment in the world , & c . ( 3. ) Communications pertaining to the department of ecclesiastical history , in regard to the most ancient times , so far as these may have a bearing upon the present times . Sometimes copious extracts will ...
... ment in the world , & c . ( 3. ) Communications pertaining to the department of ecclesiastical history , in regard to the most ancient times , so far as these may have a bearing upon the present times . Sometimes copious extracts will ...
Side 39
... ment . Religion includes both a new moral sensibility to evil , and a new illumination to disclose its existence . The law of God be- comes the rule of feeling and motive and action ; and every ap- proximation to this law in holy ...
... ment . Religion includes both a new moral sensibility to evil , and a new illumination to disclose its existence . The law of God be- comes the rule of feeling and motive and action ; and every ap- proximation to this law in holy ...
Side 48
... ment to syllogistic form : To believe and teach that a subject of law is guilty and deserving of punishment , is the same as to believe and teach " expressly " that the punishment deserved is actually inflicted . But Calvinists , as we ...
... ment to syllogistic form : To believe and teach that a subject of law is guilty and deserving of punishment , is the same as to believe and teach " expressly " that the punishment deserved is actually inflicted . But Calvinists , as we ...
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admitted American Unitarian Association apostles believe Bible body Boston Calvin Calvinists cause character Christian church congregation Congregational churches connexion conscience death denomination deny depravity Discourse divine doctrine duty effect Elias Hicks England epistle eternal Eusebius evangelical evidence evil excitement fact faith Father feel fellowship friends give Gospel heart heaven Hebrews Holy Spirit hope human infants influence inspiration Irenæus Jesus Christ Lord manner Massachusetts means ment mind moral nations nature never object opinion original sin Orthodox minister Pantaenus parish passage pastor person piety prayer preaching present principles profess readers reason received Reformation regard religious remarks respect reviewer revivals of religion sacred salvation Saviour Scriptures sense sentiments Sermon sinners sins society Socinian soul speak suppose teach Testament theology things thought tion Trinitarians true truth Unitarian Unitarian party unto views word worship writers
Populære passager
Side 452 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Side 167 - But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Side 49 - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Side 412 - But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation, through sanctification of the Spirit and belief of the truth : 14 Whereunto He called you by our Gospel, to the obtaining of the glory of our Lord Jesus Christ.
Side 494 - I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
Side 653 - I have nourished and brought up children, and they have rebelled against me. The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.
Side 178 - Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Side 510 - That I have great heaviness, and continual sorrow in my heart. For I could wish that myself were accursed from Christ, for my brethren my kinsmen according to the flesh...
Side 409 - Foundation for true interpreting, when he learned from it that, " in every nation, he that feareth God and worketh righteousness, is accepted with Him.
Side 391 - Blessings are upon the head of the just: but violence covereth the mouth of the wicked. 7: The memory of the just is blessed: but the name of the wicked shall rot.