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HEAD H. The Making of the Cove-
nant of Grace
43
TOW Chrift the Son of God became the Se- ᏅᎳ cond Adams VegrandissRTARGH!
How the covenant was made with Chrift as the
Second Adam
Chrift giving his confent to the covenant, took
upon him a threefold character
1. The Kinfman-redeemer in the covenant
Performances of the kinfman-redeemer
four
II. The Surety of the covenant
For whom Chrift became Surety
For what he became Surety
Whether or not Chrift's furetifbip is alfo
of the nature of fureti/hip for one's per-
forming of a deed? Answer
III. The Priest of the covenant
The neceflity of this proved
Inferences from the fecond head
HEAD III. The Parts of the Cove-
༤ སྙན པར
IHE conditionary part of the covenant
THE Condition, the word explained
44
47
49
50
51
55
ib.
58
67
70
76
82
83 ib.
84
Chrift's righteoufness the condition of the cove-
nant
Proved by five arguments
Cafe, How fhall I know that Chrift's righteouf- nefs is indeed mine in poffeffion? Anfwered 90.
Chrift's righteoufnefs confifts of three parts 92:
Holiness of nature
Righteoufnefs of life
Satisfaction for fin
Inferences from the conditionary part of the
Covenant
Of perfons that have Chrift's righteoufnefs im-
puted to them, three characters.
II. The promiffory part of the covenant
Importance of the promissory part of the co-
venant cleared by feven confiderations
Two general kinds of promifes
95
98.
107
112
149
120
123
To whom were they made
124
128.
133
il..
Affiftance
134.
Acceptance
Reward
135
Promife of eternal life to the elect
137
1. Before their union with Chrift
Promife of the Spirit
More generally confidered
More particularly in three periods.
Promife of prefervation
2. From their union with Chrift until death
139
142
ib..
145
150
-Temporal benefits
3. From death through eternity
Promife of victory over death,
Everlasting life in heaven
Inference from the promife of eternal life
No proper penalty of the covenant of
grace
159
183:
188:
194
195
200.
293;
HEAD
HEAD IV. The Adminiftration of the
Covenant of Grace
CH
.207
HRIST the Administrator of the covenant ib.
Sinners of mankind the object of the admi-
niftration of the covenant
Confirmed by five arguments
213
Ends of the administration of the covenant 219
The bringing of finners into the covenant ib.
The management of them therein
The completing of their happiness
220
221
The nature of the adminiftration of the cove-
224
The relations Chrift hath to the covenant as
the Adminiftrator thereof
1. The Trustee of the covenant, in nine particu-
lars
225
II. The Teftator of the covenant; and here are
HEAD V. The Trial of a faving per-
fonal Inbeing in the Covenant
of Grace
CHAR
276
HARACTERS of thofe who are favingly with-
in the covenant
277
HEAD VI. The Way of inftating
Sinners perfonally and faving-
ly in the Covenant of Grace 293
HE means of inftating a finner in the co-
venant, is faith
THE
It is most agreeable to the nature and end of
the covenant
The impart of the word believing, in the fcrip- ture-ufe of it
A twofold word to be believed; the law, and
the gospel
The faith of the law preparatory for the cove-
The faith of the gospel, inftating in the cove-
nant, carries in it four things
1. The faith of Chrift's fufficiency
II. The faith of the gospel-offer
Object. 1. But Chrift is now in heaven, and I
hear no voice from thence: how then can I
believe that he offereth himfelf to me in par
ticular? Anfer
295
296
299
300
394
305
307
309
3.10
Objet. 2. But Chrift in the word of the gofpel
doth not name me: how then can I believe
that he offereth himfelf to me in particular? Anfwer
Object. 3. I fear I want the qualifications deter-
minative of thofe to whom the gofpel-offer is
directed, &c.: how then can I believe that
Chrift offers himself to me in particular? Anf. 311
III. The faith of our right to Christ
314
Queft. How can I, a poor finner, by nature un-
der the curfe, believe that Chrift is my Sa-
viour, that his righteoufnefs, and eternal life,
are mine? Anfwer
– མ
315
Object.
Objec. 1. If it be true, that Chrift is my Savi-
our, that his righteoufnefs, and eternal life in
him, are mine; then I may be easy, I will
certainly be faved without any more ado. Anf. 320
Object. 2. But Chrift a Saviour, his righteoufnefs,
and eternal life, are things fo exceeding pre-
cious, and 1 am fo very finful and unworthy,
that it is mighty hard for me to believe they
are mine. Anfwer
321
IV. The faith of particular trust for falvation322.
Qbject. 1. Since it is not true of all who hear the
gofpel, that they fhall be faved; there cannot
be, in the cafe of every one of them, a ground
on which this particular truft may be warrant-
ably founded. Anfwer
Object 2. Many truft in Chrift as their Saviour,
with a particular confidence that he will fave.
them; and yet are grofsly ignorant, profane,
or formal hypocrites; and therefore not true
believers. Anfwer
331
332
The CONTENTS of the ME- MORIAL anent Fafting, &c.
Chap. I. F religionsfafting and humiliation
in general place 334:
343
Chap. II. Of perfonal fafting in particular
Sect. 1. Of the divine warrant for it.
Sect. 2. Of a providential call to perfonal faft-
ing and humiliation, in twelve particulars 348
Sect. 3. Directions for managing the duty
Of perfonal covenanting.
Advices for the right managing of it
The form of a perfonal covenant
Chap. III. Of family fafting in particular
Directions for the managing of it
The conclufion
360
380
390
399
401
404
A