Sermons...J.P. Knapton, 1744 |
Fra bogen
Resultater 1-5 af 20
Side 22
... use Liberty for an occafion to the 9 . V. I. ix . 21 . Flesh ; to take heed left by any means this 1 Cor . viii . Liberty of theirs , became a stumbling - block to them that are weak : And accordingly concerning himself he declares in ...
... use Liberty for an occafion to the 9 . V. I. ix . 21 . Flesh ; to take heed left by any means this 1 Cor . viii . Liberty of theirs , became a stumbling - block to them that are weak : And accordingly concerning himself he declares in ...
Side 67
... a continual dependance upon the Will of God for the use of men's natural Faculties ; but moreover a depen- dance upon God's general Providence in F 2 the III . • SERM . the Government of the World to the Practice of the Gofpel . 67.
... a continual dependance upon the Will of God for the use of men's natural Faculties ; but moreover a depen- dance upon God's general Providence in F 2 the III . • SERM . the Government of the World to the Practice of the Gofpel . 67.
Side 99
... Use of his Reason , would be indifpenfably obliged to perform , whe- ther Others had beforehand undertaken for him any fuch thing , or no . To in- quire carefully into the Will of God , to believe what God declares , and to do what he ...
... Use of his Reason , would be indifpenfably obliged to perform , whe- ther Others had beforehand undertaken for him any fuch thing , or no . To in- quire carefully into the Will of God , to believe what God declares , and to do what he ...
Side 113
... Use of That degree of Understanding , and for the Ufe or Abuse of Thofe Means of Knowledge , whatfoever they be , they be , which God has thought fit to afford him . A Man may Jhut his Eyes , and may chufe Darkness ra- ther than Light ...
... Use of That degree of Understanding , and for the Ufe or Abuse of Thofe Means of Knowledge , whatfoever they be , they be , which God has thought fit to afford him . A Man may Jhut his Eyes , and may chufe Darkness ra- ther than Light ...
Side 132
... Use of this Doctrine is of the greatest Importance , and Extent : For , from hence may be estimated the Excel- lency and Weightiness of Any particular Truth , and the Measure or Degree of Malignity of every Sort of Errour , in matters ...
... Use of this Doctrine is of the greatest Importance , and Extent : For , from hence may be estimated the Excel- lency and Weightiness of Any particular Truth , and the Measure or Degree of Malignity of every Sort of Errour , in matters ...
Almindelige termer og sætninger
2dly abfolute alfo Apoſtle arifing becauſe beſt Bleffings cafe caufe cauſe Charity Chrift Chriftian Church of Rome Commands confequently confider confifts corrupt defcribed Defign Defire Difciples Difpofition Doctrine Duty Earth Evil exhorts expreffes expreffion faid Faith fame Father fays felf felves fenfe fent fhall fhould fignifies fincere fome fpeaking ftand ftill fuch Gofpel Heart Heaven himſelf Holy Humility Inftances inftructed itſelf Jefus Jews judge Judgment juft Laftly lefs Liberty ligion Lord Love Luft manner means Meekness Mind moft Moral moſt Nature nefs neral obey obferve Obligation oppofition Paffions particular perfons pleaſure poffibly Practice prefent Pride Promife racter Reafon Religion Repentance Righteoufnefs righteous Saviour Scripture Senfe SERM ſhall Sinners St Paul Text thee thefe themſelves ther theſe things thofe thoſe thou true Truth underſtand underſtood univerfal unto uſe Virtue vitious whatſoever whofoever Wicked wife words World
Populære passager
Side 242 - And the people gave a shout, saying, "It is the voice of a god and not of a man." And immediately the Angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Side 251 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Side 128 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Side 53 - Ahab, that he may go up and fall at Ramoth-gilead ? And one said on this manner, and another said on that manner.
Side 343 - I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem.
Side 220 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Side 220 - But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Side 229 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Side 218 - And Moses said unto him, Enviest thou for my sake? Would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
Side 355 - There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.