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SHORT NOTES

FOR

CIVIL CONVERSATION.

PREFACE.

THESE notes were first printed-first so far as I know-in the Remains (1648): a book of no authority when unsupported by better. No one however who has read Bacon's Essay on Discourse will doubt that they are his; and they contain one or two observations not to be found elsewhere. Mr. Montagu says there is a manuscript of them in the British Museum; but he gives a wrong reference; and I regret to say that I cannot supply the right one: for though I feel confident that I have seen them in some manuscript collection, I cannot find it again. In the absence of better authority, I have printed this little piece as I find it in Birch's edition of Bacon's works: who seems to have had some better copy than that in the Remains; though I suspect it to be still far from correct.

SHORT NOTES

FOR

CIVIL CONVERSATION.

1. To deceive men's expectations generally with cautel, argueth a staid mind, and unexpected constancy: viz. in matters of fear, anger, sudden joy, or grief, and all things which may affect or alter the mind in public or sudden accidents, or such like.

2. It is necessary to use a steadfast countenance, not wavering with action, as in moving the head or hand too much, which sheweth a fantastical, light, and fickle operation of the spirit, and consequently like mind as gesture: only it is sufficient, with leisure, to use a modest action in either.

3. In all kinds of speech, either pleasant, grave, severe, or ordinary, it is convenient to speak leisurely, and rather drawingly, than hastily; because hasty speech confounds the memory, and oftentimes, besides unseemliness, drives a man either to a non-plus or unseemly stammering, harping upon that which should follow; whereas a slow speech confirmeth the memory, addeth a conceit of wisdom to the hearers, besides a seemliness of speech and countenance.

4. To desire in discourse to hold all arguments, is ridiculous, wanting true judgment; for in all things no man can be exquisite.

5, 6. To have common places to discourse, and to want variety, is both tedious to the hearers, and shows a shallowness of conceit: therefore it is good to vary, and suit speeches with the present occasions; and to have a moderation in all our speeches, especially in jesting of religion, state, great

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