The Principles of Moral and Political PhilosophyJohn West, 1801 - 492 sider |
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Side xix
... OURSELVES , AND THE CRIMES OPPOSITE TO THESE . I. The Rights of Self - Defence II . Drunkenness III . Suicide 244 247 252 BOOK V. DUTIES TOWARDS GOD . I. Divifion of thefe Duties 259 II . Of the Duty and of the Efficacy of Prayer , fo ...
... OURSELVES , AND THE CRIMES OPPOSITE TO THESE . I. The Rights of Self - Defence II . Drunkenness III . Suicide 244 247 252 BOOK V. DUTIES TOWARDS GOD . I. Divifion of thefe Duties 259 II . Of the Duty and of the Efficacy of Prayer , fo ...
Side 30
... ourselves , and in the present improved state of moral knowledge , we are far from a perfect con- fent in our opinions or feelings ; that you fhall hear duelling alternately reprobated and applauded , accord < ing to the fex , age , or ...
... ourselves , and in the present improved state of moral knowledge , we are far from a perfect con- fent in our opinions or feelings ; that you fhall hear duelling alternately reprobated and applauded , accord < ing to the fex , age , or ...
Side 31
... ourselves , or observed that it would be fo , a fentiment of approbation rises up in our minds , which fentiment afterwards ac- companies the idea or mention of the fame conduct , although the private advantage which firft excited it no ...
... ourselves , or observed that it would be fo , a fentiment of approbation rises up in our minds , which fentiment afterwards ac- companies the idea or mention of the fame conduct , although the private advantage which firft excited it no ...
Side 37
... ourselves how much we are pleased , rather than enjoying any pleasure which springs naturally out of the object . And whenever we depend upon being vaftly delight- ed , we always go home fecretly grieved at milling our aim . Likewife ...
... ourselves how much we are pleased , rather than enjoying any pleasure which springs naturally out of the object . And whenever we depend upon being vaftly delight- ed , we always go home fecretly grieved at milling our aim . Likewife ...
Side 40
... ourselves . The fhepherd per- ceives no pleasure in his fuperiority over his dog ; the farmer in his fuperiority over the fhepherd ; the lord in his fuperiority over the farmer ; nor the king , laftly , in his fuperiority over the lord ...
... ourselves . The fhepherd per- ceives no pleasure in his fuperiority over his dog ; the farmer in his fuperiority over the fhepherd ; the lord in his fuperiority over the farmer ; nor the king , laftly , in his fuperiority over the lord ...
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Almindelige termer og sætninger
againſt alfo almoſt alſo amongſt anfwer authority becauſe cafe caufe cauſe Chapter Chriftian circumftances civil conclufion confent confequence confideration confiftent conftitution crime defign diftinction duty eftate eſtabliſhed exercife exift exiſtence fabbath fafe faid fame fcripture fecurity feems fenfe feparate fervant fervice fhall fhould fide firft firſt fituation fociety fome fometimes fpecies ftate ftill fubfiftence fubject fuccefs fuch fuffer fufficient fuperior fupply fuppofe fupport fyftem happineſs hath himſelf houſe human impoffible increaſe induſtry inftance inftitution intereft itſelf juft juftice juftify labour lefs liberty magiftrate mankind marriage meaſure ment mifchief moft moral moſt muft muſt nature neceffary neceffity oath obferved obligation occafions oppofition ourſelves paffions perfon pleaſure poffeffion poffefs poffible pofitive prefent principle profeffion promiſe provifion puniſhment purpoſe queftion reafon referve refpect reft religion rule ſtate thefe themſelves theſe thing thofe thoſe tion univerfal uſe virtue whilft whofe
Populære passager
Side 326 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Side 326 - For he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Side 173 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Side 267 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Side 296 - I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Side 54 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed : thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Side 187 - Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren.
Side 266 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do unto his people.
Side 326 - Submit yourselves to every ordinance of man for the LORD'S sake; whether it be to the king, as supreme; or unto governors, as unto them that are sent by him, for the punishment of evildoers, and for the praise of them that do well, For so is the will of GOD, that with welldoing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloak of maliciousness ; but as the servants of GOD.
Side 144 - And the oath of allegiance, as administered for upwards of six hundred years, contained a promise " to be true and faithful to the king and his heirs, and truth and faith to bear of life and limb and terrene honour, and not to know or hear of any ill or damage intended him, without defending him therefrom.