The Principles of Moral and Political PhilosophyJohn West, 1801 - 492 sider |
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Side 30
... referve , compunction , or difgrace ; that crimes , of which it is no longer permitted us even to speak , have had their advocates among the fages of very renowned times ; that , if an inhabitant of the polished nations of Europe is de ...
... referve , compunction , or difgrace ; that crimes , of which it is no longer permitted us even to speak , have had their advocates among the fages of very renowned times ; that , if an inhabitant of the polished nations of Europe is de ...
Side 43
... referve - fome- thing to hope for , and look forward to . This I con- clude to be the cafe , from comparing the alacrity and fpirits of men , who are engaged in any purfuit which interefts them , with the dejection and ennui of almost ...
... referve - fome- thing to hope for , and look forward to . This I con- clude to be the cafe , from comparing the alacrity and fpirits of men , who are engaged in any purfuit which interefts them , with the dejection and ennui of almost ...
Side 52
... referve a proportional reward for even the smallest act of virtue . Mark ix . 41. - See allo the parable of the pounds , Luke xix . 16 , & c . where he whofe pound had gained ten pounds , was placed over ten cities ; and he whole pound ...
... referve a proportional reward for even the smallest act of virtue . Mark ix . 41. - See allo the parable of the pounds , Luke xix . 16 , & c . where he whofe pound had gained ten pounds , was placed over ten cities ; and he whole pound ...
Side 53
... referve to themselves the habitual practice of any one fin , or neglect of one known duty . Because no obedience can proceed upon proper motives which is not univerfal , that is , which is not directed to every command of God alike , as ...
... referve to themselves the habitual practice of any one fin , or neglect of one known duty . Because no obedience can proceed upon proper motives which is not univerfal , that is , which is not directed to every command of God alike , as ...
Side 99
... referve ; but we put the rule in the above form , to exclude evafion in cafes in which the popu lar meaning of a phrafe , and the ftrict grammatical fignification of the words differ , or , in general , wher- ever the promiser attempts ...
... referve ; but we put the rule in the above form , to exclude evafion in cafes in which the popu lar meaning of a phrafe , and the ftrict grammatical fignification of the words differ , or , in general , wher- ever the promiser attempts ...
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Andre udgaver - Se alle
Almindelige termer og sætninger
againſt alfo almoſt alſo amongſt anfwer authority becauſe cafe caufe cauſe Chapter Chriftian circumftances civil conclufion confent confequence confideration confiftent conftitution crime defign diftinction duty eftate eſtabliſhed exercife exift exiſtence fabbath fafe faid fame fcripture fecurity feems fenfe feparate fervant fervice fhall fhould fide firft firſt fituation fociety fome fometimes fpecies ftate ftill fubfiftence fubject fuccefs fuch fuffer fufficient fuperior fupply fuppofe fupport fyftem happineſs hath himſelf houſe human impoffible increaſe induſtry inftance inftitution intereft itſelf juft juftice juftify labour lefs liberty magiftrate mankind marriage meaſure ment mifchief moft moral moſt muft muſt nature neceffary neceffity oath obferved obligation occafions oppofition ourſelves paffions perfon pleaſure poffeffion poffefs poffible pofitive prefent principle profeffion promiſe provifion puniſhment purpoſe queftion reafon referve refpect reft religion rule ſtate thefe themſelves theſe thing thofe thoſe tion univerfal uſe virtue whilft whofe
Populære passager
Side 326 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Side 326 - For he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Side 173 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Side 267 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Side 296 - I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Side 54 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed : thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Side 187 - Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren.
Side 266 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do unto his people.
Side 326 - Submit yourselves to every ordinance of man for the LORD'S sake; whether it be to the king, as supreme; or unto governors, as unto them that are sent by him, for the punishment of evildoers, and for the praise of them that do well, For so is the will of GOD, that with welldoing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloak of maliciousness ; but as the servants of GOD.
Side 144 - And the oath of allegiance, as administered for upwards of six hundred years, contained a promise " to be true and faithful to the king and his heirs, and truth and faith to bear of life and limb and terrene honour, and not to know or hear of any ill or damage intended him, without defending him therefrom.