14-20. Liberty belongs not to the Will. 22-24. In respect of Willing, a Man is not 30. Will and Defire must not be con- 31. Uneafinefs determines the Will. 33. The Uneafinefs of Defire determines 34. This the Spring of Action. 35. The greatest pofitive Good deter- mines not the Will, but Uneafiness. 36. Because the Removal of Uneafinefs is the firft ftep to Happiness. 37. Because Uneafinefs alone is prefent. 38. Because all who allow the Joys of Hea- ven poffible, purfue them not. But a great Uneafinefs is never neglected. 39. Defire accompanies all Uneafinefs. 40. The most preffing Uneafinefs natu- 43. What Good is defir'd, what not. 44. Why the greatest Good is not always 45. Why not being defir'd, it moves not 46. Due Confideration raifes Defire. 47. The Power to fufpend the Profecu- tion of any Defire, makes way for 48. To be determin'd by our own Judg- ment, is no Restraint to Liberty. 49. The freeft Agents are fo determinʼd. 50. A conftant Determination to a Pur- fuit of Happiness, no Abridgment of 51. The Neceffity of pursuing true Hap- pinefs, the Foundation of all Liberty. 53. Government of our Paffions, the 54,55. How Men come to purfue different 56. How Men come to chufe ill. $7. Fift, From bodily Pains. Second- ly, From wrong Defires arifing from 3. Sometimes got by the Explication of 4. The Name ties the Parts of the mixed 5. The Caufe of making mixed Modes. 8. Mixed Modes, where they exist. 9. How we get the Ideas of mix'd 10. Motion, Thinking, and Power, have 11. Several Words feeming to fignify Action, fignify but the Effect." 12. Mix'd Modes, made alfo of other Of the complex Ideas of Subftances. 1. Ideas of Subftances how made. 3--6. Of the forts of Subftances. 4. No clear Ideas of Substance in ge- 5. As clear an Idea of Spirit as Body. 9. Three forts of Ideas make our com- 10,11. The now Secondary Qualities of Bo- dies would difappear, if we could 12. Our Faculties of Difcovery fuited 15. Idea of Spiritual Substances, as clear as of bodily Subftances. 16. No Idea of abstract Substance. 17. The Cobefion of folid Parts, and Impulfe, the primary Ideas of Body. 18. Thinking and Motivity, the pri- 19-21. Spirits capable of Motion. 22. Idea of Soul and Body compar'd. 23-27. Cohefion of folid Parts in Body, as hard to be conceiv'd, as Thinking in 28,29. Communication of Motion by Im- 30. Ideas of Body and Spirit compar'd. 31. The Notion of Spirit involves no more difficulty in it than that of Body. 32. We know nothing beyond our fimple 36. No Ideas in our complex one of Spi- 3. Principium Individuationis. 7. Identity fuited to the Idea. 10. Confcioufnefs makes perfonal Identity. 11. Perfonal Identity in change of Sub- 12. Whether in the Change of thinking 16. Confcioufnefs makes the fame Perfon. 17. Self depends on Consciousness. 18. Object of Reward and Punishment. 21. Difference between Identity of Man 23. Confcioufnefs alone makes Self. 28. The difficulty from ill Ufe of Names. 1. Ideas, fome clear and fome diftinet, 2. Clear and obfcure,explain'd by Sight. 4. Diftinet and confufed, what. 6. Confufion of Ideas, is in reference 7. Defaults which make Confufion. Firft, complex Ideas made up of too 8. Secondly, Or its fimple ones jum- 9. Thirdly, Or are mutable or undeter- 10. Confufion without reference to 11. Confufion concerns always two Ideas. 13. Complex Ideas may be diftinct in one part, and confufed in another. 14. This, if not heeded, caufes Confu- SECT. 1. Real Ideas are conformable to their 2. Simple Ideas all real. 3. Complex Ideas are voluntary Com- 4. Mixed Modes made of confiftent 5.Ideas of Subftances are real,when they CHAP. XXXI. 1. Truth and Falfhood properly belongs 2. Metaphyfical Truth contains a tacit 3. No Idea as an Appearance in the 4. Ideas refer'd to any thing, may be 5. Other Mens Ideas, real Existence, and fuppofed real Effences, are what Men ufually refer their Ideas to. 6-8. The Caufe of fuch References. 9. Simple Ideas may be false in refe- rence to others of the fame name, but are leaft liable to be fo. 10. Ideas of mix'd Modes moft liable 11. Or at least to be thought falfe. 13. As refer'd to real Exiflences, none of our Ideas can be falfe, but those 14-16. Firft, Simple Ideas in this fenfe not 15. Tho' one Man's Idea of Blue should be different from another's. 19. Truth or Falfhood always fuppofes 20. Ideas in themselves never true nor false. 22. Secondly, When judg'd to agree to BOOK III. tures of the Understanding. 12. Abstract Ideas are the Effences of the Genera and Species. 13. They are the Workmanship of the Understanding, but have their Foundation in the Similitude of things. 14. Each diftinct abftract Idea, is a diftinet Effence. 15. Real and nominal Effence. 16. Conftant Connection between the Name and nominal Effence. 17. Suppofition, that Species are diftinguilh'd by their real Effences, useless. 18. Real and nominal Effence, the fame in fimple Ideas and Modes, different in Substances. 19. Effences ingenerable and incorruptible. Of the Names of fimple Ideas. SECT. 1. Names of fimple Ideas, Modes, and Subftances, have each Jomething peculiar. 2. First, Names of fimple Ideas and Subftances, intimate real Exiftence. 3. Secondly, Names of fimple Ideas and Modes, fignify always both real and nominal Effence. 4. Thirdly Names of fimple Ideas undefinable. 5. If all were definable, 'twould be a Procefs in infinitum. 6. What a Definition is. 7. Simple Ideas, why undefinable. 8,9. Inftan.es. Motion. 12,13. The contrary fhew'd in complex I deas, by Inftances of a Statue and Rainbow. 14. The Names of complex Ideas, when to be made intelligible by Words. 15. Fourthly, Names of fimple Ideas leaft doubtful. 16. Fifthly, Simple Ideas have few Afcents in linea prædicamentali. 17. Sixthly, Names of fimple Ideas ftand for Ideas not at all arbitrary. CHAP. V. Of the Names of mixed Modes and Relations. SECT. 1. They ftand for abstract Ideas, as other general Names. 2. First, the Ideas they ftand for, are made by the Understanding. 3. Secondly, Made arbitrarily, and without Patterns. 4. How this is done. 5. Evidently arbitrary, in that the Idea 8. Whereof the intranflatable Words of 9. This fhews Species to be made for Communication. 10,11. In mixed Modes, 'tis the Name that ties the Combination together, and makes it a Species. 12. For the Originals of mix'd Modes, we look no farther than the Mind, which alfo fhews them to be the Workmanship of the Understanding. 13. Their being made by the Underftanding without Patterns, fhews the reaJon why they are fo compounded. 14. Names of mix'd Modes ftand always for their real Effences. 15. Why their Names are ufually got before their Ideas. 16. Reason of my being fo large on this CHAP. VI. 7,8. The nominal Effence bounds the Spe cies. 9. Not the real Effence which we know not. 10. Not fubftantial Forms which we II. That the nominal Effence is that 13. The nominal Effence that of the Species, prov'd from Water and Ice. 14-18. Difficulties against a certain Number of real Effences. 19. Our nominal Effences of Subftances, not perfect Collections of Properties. 21. But fuch a Collection as our Name ftands for. 22. Our abftract Ideas are to us the Measures of Species: Inftances in that of Man. 23. Species not diftinguish'd by Genera tion. 26. Therefore very various and uncertain. 27. But not fo arbitrarily as mix'd Modes. 28. Tho' very imperfect. 29. Which yet ferves for common Converfe. 30. But makes feveral Effences fignify'd by the fame Name. 31. The more general our Ideas are, the more incompleat and partial they are. 32. This all accommodated to the End of Speech. 33. Inftance in Caffuaries. 34. Men make the Species; inftance, Gold. 35. Tho' Nature make the Similitude. 36. And continues it in the Races of things. 37. Each abstract Idea is an Essence. 38. Genera and Species, in order to naming; inftance, Watch. 39. Species of artificial things, lefs confufed than natural. 40. Artificial things of diftinct Species. 41. Subftances alone have proper Names. 42. Difficulty to treat of Words with |