The Dublin University Magazine: A Literary and Political Journal, Bind 91W. Curry, jun., and Company, 1878 |
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Side 2
... Church which has not been fanned and fostered into activity by his acts , whether spon- taneous , or those on which he has been driven by his advisers . Whether we look at the logic of facts , or attempt to take a philosophical view of ...
... Church which has not been fanned and fostered into activity by his acts , whether spon- taneous , or those on which he has been driven by his advisers . Whether we look at the logic of facts , or attempt to take a philosophical view of ...
Side 4
... Church could not be guided , either by a sleeping steersman or by one who thought that he had to con- tend only with an ordinary flaw of wind . It was evident to men who could see what was going on around them that the old order of ...
... Church could not be guided , either by a sleeping steersman or by one who thought that he had to con- tend only with an ordinary flaw of wind . It was evident to men who could see what was going on around them that the old order of ...
Side 5
... Church . It was , let us hope , one of those evils which effect good for Italy and for the world . At a moment in which the traditional counsel which had reared the Papal throne to its lofty eminence was more requisite than at any ...
... Church . It was , let us hope , one of those evils which effect good for Italy and for the world . At a moment in which the traditional counsel which had reared the Papal throne to its lofty eminence was more requisite than at any ...
Side 8
... Church as no Pope before his time could even have dreamed of attaining . The idea that a petty Italian sovereignty , sovereignty , the possession of which entailed rather humiliation , from the meanness of its extent , than increase of ...
... Church as no Pope before his time could even have dreamed of attaining . The idea that a petty Italian sovereignty , sovereignty , the possession of which entailed rather humiliation , from the meanness of its extent , than increase of ...
Side 9
... Church of Rome , but a signal impugner of the authority , and impairer of the hope , of Christianity . It For a tree is known by its fruits . may be the case , at times , that men will take fungus for fruit ; but it is hard to prove ...
... Church of Rome , but a signal impugner of the authority , and impairer of the hope , of Christianity . It For a tree is known by its fruits . may be the case , at times , that men will take fungus for fruit ; but it is hard to prove ...
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asked beauty called chair character Charles Reade Church College Coventry Divine Doctor doctrine Doldy Dorothy doubt dream England English Ernestine Ernestine's Eubulides eyes face fact father feel give hand heart Home Rule League honour human idea India Kottabos lady Laura less letter Lingen living London look Lord Lord Rosebery Margaret marriage Mary Godwin matter Matthew Arnold Maurice means ment mind Miss Armine moral nature nestine never Nugent Odin once opinion Oxford passed perhaps person poem poet political present Professor prophet Queen Mab question realise regard religion religious Sadducees seemed sense Shelley shew Silburn Sir John Lubbock society soul speak spirit suppose Talmud theological things thou thought tion told true truth University Vavasour woman words writing Yriarte
Populære passager
Side 732 - It is not growing like a tree In bulk, doth make man better be; Or standing long an oak, three hundred year, To fall a log, at last, dry, bald, and sere: A lily of a day, Is fairer far, in May, Although it fall, and die that night; It was the plant, and flower of light. In small proportions, we just beauties see: And in short measures, life may perfect be.
Side 349 - When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
Side 155 - He has outsoared the shadow of our night; Envy and calumny and hate and pain, And that unrest which men miscall delight, Can touch him not and torture not again; From the contagion of the world's slow stain He is secure, and now can never mourn A heart grown cold, a head grown grey in vain; Nor, when the spirit's self has ceased to burn, With sparkless ashes load an unlamented urn.
Side 155 - He is a portion of the loveliness Which once he made more lovely. He doth bear His part, while the One Spirit's plastic stress Sweeps through the dull dense world : compelling there All new successions to the forms they wear...
Side 30 - Aloft, are hurled in the dust, Striving blindly, achieving Nothing; and then they die — Perish ; — and no one asks Who or what they have been, More than he asks what waves, In the moonlit solitudes mild Of the midmost ocean, have swelled, Foam'd for a moment, and gone.
Side 372 - The world's a bubble and the Life of Man Less than a span In his conception wretched, from the womb So to the tomb; Curst from his cradle, and brought up to years With cares and fears. Who then to frail mortality shall trust, But limns on water, or but writes in dust. Yet...
Side 155 - The cemetery is an open space among the ruins, covered in winter with violets and daisies. It might make one in love with death, to think that one should be buried in so sweet a place.
Side 167 - Gazed through clear dew on the tender sky ; And the jessamine faint, and the sweet tuberose. The sweetest flower for scent that blows ; And all rare blossoms from every clime Grew in that garden in perfect prime.
Side 284 - And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Side 709 - I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.