The Dublin University Magazine: A Literary and Political Journal, Bind 91W. Curry, jun., and Company, 1878 |
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Resultater 1-5 af 78
Side 3
... asked his companion what was amiss . " Did you not see the Marchese come into the room ? The greatest jettatore ( a caster of the evil eye ) in Naples ! " There was a ball then pending at the Palace , to attend which all those in the ...
... asked his companion what was amiss . " Did you not see the Marchese come into the room ? The greatest jettatore ( a caster of the evil eye ) in Naples ! " There was a ball then pending at the Palace , to attend which all those in the ...
Side 60
... asked abruptly . " Did you ever hear of a girl who didn't think about when she'd be married , goosey ? " retorted the young lady , shutting her fan and meeting Tremaine's glance without any symptom of prudish embarrassment . " Of course ...
... asked abruptly . " Did you ever hear of a girl who didn't think about when she'd be married , goosey ? " retorted the young lady , shutting her fan and meeting Tremaine's glance without any symptom of prudish embarrassment . " Of course ...
Side 99
... asked how and why this man succeeded , we should say , not merely on account of his talents , his energy , his perseverance , his patience , his skill , or even his capital , but because he chose for the theatre of his operations a ...
... asked how and why this man succeeded , we should say , not merely on account of his talents , his energy , his perseverance , his patience , his skill , or even his capital , but because he chose for the theatre of his operations a ...
Side 109
... asked him once why , if this were so , he was so anxious for his own children to have some sort of regular education . Не replied that he wanted them to be educated in order that they might all have a fair chance of earning their own ...
... asked him once why , if this were so , he was so anxious for his own children to have some sort of regular education . Не replied that he wanted them to be educated in order that they might all have a fair chance of earning their own ...
Side 111
... asking you what we mean when we speak of the human Is it merely so many men and women , isolated units of humanity ; some dwelling in this quarter of the race . globe , and some in that ; some enjoy- ing 1878. ] 111 Home - Side of a ...
... asking you what we mean when we speak of the human Is it merely so many men and women , isolated units of humanity ; some dwelling in this quarter of the race . globe , and some in that ; some enjoy- ing 1878. ] 111 Home - Side of a ...
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Almindelige termer og sætninger
asked beauty called chair character Charles Reade Church College Coventry Divine Doctor doctrine Doldy Dorothy doubt dream England English Ernestine Ernestine's Eubulides eyes face fact father feel give hand heart Home Rule League honour human idea India Kottabos lady Laura less letter Lingen living London look Lord Lord Rosebery Margaret marriage Mary Godwin matter Matthew Arnold Maurice means ment mind Miss Armine moral nature nestine never Nugent Odin once opinion Oxford passed perhaps person poem poet political present Professor prophet Queen Mab question realise regard religion religious Sadducees seemed sense Shelley shew Silburn Sir John Lubbock society soul speak spirit suppose Talmud theological things thou thought tion told true truth University Vavasour woman words writing Yriarte
Populære passager
Side 732 - It is not growing like a tree In bulk, doth make man better be; Or standing long an oak, three hundred year, To fall a log, at last, dry, bald, and sere: A lily of a day, Is fairer far, in May, Although it fall, and die that night; It was the plant, and flower of light. In small proportions, we just beauties see: And in short measures, life may perfect be.
Side 349 - When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
Side 155 - He has outsoared the shadow of our night; Envy and calumny and hate and pain, And that unrest which men miscall delight, Can touch him not and torture not again; From the contagion of the world's slow stain He is secure, and now can never mourn A heart grown cold, a head grown grey in vain; Nor, when the spirit's self has ceased to burn, With sparkless ashes load an unlamented urn.
Side 155 - He is a portion of the loveliness Which once he made more lovely. He doth bear His part, while the One Spirit's plastic stress Sweeps through the dull dense world : compelling there All new successions to the forms they wear...
Side 30 - Aloft, are hurled in the dust, Striving blindly, achieving Nothing; and then they die — Perish ; — and no one asks Who or what they have been, More than he asks what waves, In the moonlit solitudes mild Of the midmost ocean, have swelled, Foam'd for a moment, and gone.
Side 372 - The world's a bubble and the Life of Man Less than a span In his conception wretched, from the womb So to the tomb; Curst from his cradle, and brought up to years With cares and fears. Who then to frail mortality shall trust, But limns on water, or but writes in dust. Yet...
Side 155 - The cemetery is an open space among the ruins, covered in winter with violets and daisies. It might make one in love with death, to think that one should be buried in so sweet a place.
Side 167 - Gazed through clear dew on the tender sky ; And the jessamine faint, and the sweet tuberose. The sweetest flower for scent that blows ; And all rare blossoms from every clime Grew in that garden in perfect prime.
Side 284 - And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Side 709 - I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.