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And Other Papers Thomas De Quincey. CONTENTS OF VOLUME I. EXPLANATORY NOTICES , 1 THE ORPHAN HEIRESS . 19 VISIT TO LAXTON , THE PRIORI , 82 . OXFORD , . 135 THE PAGAN ORACLES , 233 THE REVOLUTION OF GREECE , 287 1 EXPLANATORY NOTICES .
And Other Papers Thomas De Quincey. CONTENTS OF VOLUME I. EXPLANATORY NOTICES , 1 THE ORPHAN HEIRESS . 19 VISIT TO LAXTON , THE PRIORI , 82 . OXFORD , . 135 THE PAGAN ORACLES , 233 THE REVOLUTION OF GREECE , 287 1 EXPLANATORY NOTICES .
Side 71
... although , with the sole exception of the two first , forbidding idolatry and Polytheism , there is no word in these which could have displeased or surprised a Pagan , and therefore nothing characteristic of Christianity .
... although , with the sole exception of the two first , forbidding idolatry and Polytheism , there is no word in these which could have displeased or surprised a Pagan , and therefore nothing characteristic of Christianity .
Side 72
The Pagan priest or flamen never dreamed of any function like that of teaching as in any way connected with his office . He no more undertook to teach morals than to teach geography or cookery . He taught nothing .
The Pagan priest or flamen never dreamed of any function like that of teaching as in any way connected with his office . He no more undertook to teach morals than to teach geography or cookery . He taught nothing .
Side 73
... of Christianity this involution of a doctrinal part , we elevate Paganism to a dignity which it never dreamed of . ... namely , that there could be no doctrinal truth delivered in a Pagan religion , -have always maintained that the ...
... of Christianity this involution of a doctrinal part , we elevate Paganism to a dignity which it never dreamed of . ... namely , that there could be no doctrinal truth delivered in a Pagan religion , -have always maintained that the ...
Side 74
Substantially I had , because this great distinction between the modern ( or Christian ) idea of “ a religion ” and the ancient ( or Pagan ) idea of " a religion , " I had nowhere openly seen expressed in words .
Substantially I had , because this great distinction between the modern ( or Christian ) idea of “ a religion ” and the ancient ( or Pagan ) idea of " a religion , " I had nowhere openly seen expressed in words .
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advantages allowed already amongst ancient answer applied argument authority believe called carried cause century character Christian circumstances common connected direction effect England English equally error existence expression fact fathers feeling final five followed force four give Greece Greek ground hand happened honor hope horses human hundred instance interest knowledge known Lady Carbery least less living looked Lord means mind mode moral mother namely naturally never notice object once Oracle original Oxford Pacha Pagan particular passed perhaps period possible present question rank reader reason regard religion respect result seemed sense separate Serasker shillings simply society speak spirit Suliotes supposed things thought thousand tion town true truth Turks vast whilst whole young
Bibliografiske oplysninger
| Titel | Memorials: And Other Papers, Bind 1 De Quincey's writings Memorials: And Other Papers, Thomas De Quincey Works, Thomas De Quincey |
| Forfatter | Thomas De Quincey |
| Udgiver | J.R. Osgood, 1874 |
| Oprindeligt fra | University of California |
| Digitaliseret | 13. apr 2018 |
| Eksporter henvisning | BiBTeX EndNote RefMan |