occur, among many others, two little mutilated Notes, which perhaps throw light on his condition. The first has now no date, or writer's name, but a huge Blot; and runs to this effect: The (Inkblot), tied down by 'previous promise, cannot, except by best wishes, for'ward the Herr Teufelsdröckh's views on the Assessorship in question; and sees himself under the cruel necessity of forbearing for the present, what were otherwise his duty and joy, to assist in opening the career ' for a man of genius, on whom far higher triumphs are "yet waiting.' The other is on gilt paper; and interests us like a sort of epistolary mummy now dead, yet which once lived and beneficently worked. We give it in the original: Herr Teufelsdröckh wird von der Frau Gräfinn, auf Donnerstag, zum ÆSTHETISCHEN THEE, schönstens eingeladen.'

Thus, in answer to a cry for solid pudding, whereof there is the most urgent need, comes, epigrammatically enough, the invitation to a wash of quite fluid Esthetic Tea! How Teufelsdröckh, now at actual handgrips with Destiny herself, may have comported himself among these Musical and Literary Dilettanti of both sexes, like a hungry lion invited to a feast of chickenweed, we can only conjecture. Perhaps in expressive silence, and abstinence otherwise if the lion, in such case, is to feast at all, it cannot be on the chickenweed, but only on the chickens. For the rest, as this Frau Gräfinn dates from the Zähdarm House, she can be no other than the Countess and mistress of the same; whose intellectual tendencies, and good will to Teufelsdröckh, whether on the footing of Herr Towgood, or on his own footing, are hereby manifest. That some sort of relation, indeed,

continued, for a time, to connect our Autobiographer, though perhaps feebly enough, with this noble House, we have elsewhere express evidence. Doubtless, if he expected patronage, it was in vain; enough for him if he here obtained occasional glimpses of the great world, from which we at one time fancied him to have been always excluded. 'The Zähdarms,' says he,' lived in the soft, sumptuous garniture of Aristocracy; whereto 'Literature and Art, attracted and attached from without, must serve as the handsomest fringing. It was to the 'Gnädigen Frau (her Ladyship) that this latter improvement was due: assiduously she gathered, dexte'rously she fitted on, what fringing was to be had; lace

or cobweb, as the place yielded.' Was Teufelsdrückh also a fringe, of lace or cobweb; or promising to be such? 'With His Excellenz (the Count),' continues he, I have more than once had the honour to converse; 'chiefly on general affairs, and the aspect of the world,

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which he, though now past middle life, viewed in no 'unfavourable light; finding indeed, except the Out' rooting of Journalism (die auszurottende Journalistic), 'little to desiderate therein. On some points, as his . Excellenz was not uncholeric, I found it more pleasant 'to keep silence. Besides, his occupation being that of ⚫ Owning Land, there might be faculties enough, which, as 'superfluous for such use, were little developed in him.'

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That to Teufelsdröckh the aspect of the world was nowise so faultless, and many things, besides the Outrooting of Journalism,' might have seemed improvements, we can readily conjecture. With nothing but a barren Auscultatorship from without, and so many mutinous thoughts and wishes from within, his position was no

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easy one. • The Universe,' he says, was as a mighty Sphinx-riddle, which I knew so little of, yet must rede, ' or be devoured. In red streaks of unspeakable grandeur, yet also in the blackness of darkness, was Life, to my 'too-unfurnished Thought, unfolding itself. A strange contradiction lay in me; and I as yet knew not the 'solution of it; knew not that spiritual music can spring ' only from discords set in unison; that but for Evil there 'were no Good, as Victory is only possible by Battle.'

'I have heard affirmed (surely in jest),' observes he elsewhere, by not unphilanthropic persons, that it were ' a real increase of human happiness, could all young men from the age of nineteen be covered under barrels, or rendered otherwise invisible; and there left to follow 'their lawful studies and callings, till they emerged, 'sadder and wiser, at the age of twenty-five. With ' which suggestion, at least as considered in the light of a practical scheme, I need scarcely say that I nowise 'coincide. Nevertheless it is plausibly urged that, as young ladies (Mädchen) are, to mankind, precisely 'the most delightful in those years; so young gentlemen

(Bübchen) do then attain their maximum of detesta'bility. Such gawks (Gecken) are they, and foolish 'peacocks, and yet with such a vulturous hunger for

self-indulgence; so obstinate, obstreperous, vainglo'rious; in all senses, so froward and so forward. No 'mortal's endeavour or attainment will in the smallest content the as yet unendeavouring, unattaining young 'gentleman; but he could make it all infinitely better, were it worthy of him. Life every where is the most 'manageable matter, simple as a question in the Rule of 'Three: multiply your second and third term together,

'divide the product by the first, and your quotient will ' be the answer, which you are but an ass if you can

not come at. The booby has not yet found out, by any trial, that, do what one will, there is ever a cursed fraction, oftenest a decimal repeater, and no net integer ' quotient so much as to be thought of.'

In which passage, does there not lie an implied confession that Teufelsdröckh himself, besides his outward obstructions, had an inward, still greater, to contend with; namely, a certain temporary, youthful, yet still afflictive derangement of head? Alas! on the former side alone, his case was hard enough. 'It continues ever true,' says he, that Saturn, or Chronos, or what we call TIME, devours all his Children: only by in'cessant Running, by incessant Working, may you (for some threescore and ten years) escape him; and you 'too he devours at last. Can any Sovereign, or Holy Alliance of Sovereigns, bid Time stand still; even in thought, shake themselves free of Time? Our whole ' terrestrial being is based on Time, and built of Time ; it is wholly a Movement, a Time-impulse; Time is the ' author of it, the material of it. Hence also our Whole 'Duty, which is to Move, to Work,-in the right direc'tion. Are not our Bodies and our Souls in continual movement, whether we will or not; in a continual "Waste, requiring a continual Repair? Utmost satis'faction of our whole outward and inward Wants were

but satisfaction for a space of Time; thus whatso we 'have done, is done, and for us annihilated, and ever must we go and do anew. O Time-Spirit, how hast 'thou environed and imprisoned us, and sunk us so deep ' in thy troublous dim Time-Element; that, only in

' lucid moments, can so much as glimpses of our upper < Azure Home be revealed to us! Me, however, as a Son of Time, unhappier than some others, was Time < threatening to eat quite prematurely; for strive as I might, there was no good Running, so obstructed was 'the path, so gyved were the feet.' That is to say, we presume, speaking in the dialect of this lower world, that Teufelsdrückh's whole duty and necessity was, like other men's,' to work,-in the right direction,' and that no work was to be had; whereby he became wretched enough. As was natural: with haggard Scarcity threatening him in the distance; and so vehement a soul languishing in restless inaction, and forced thereby, like Sir Hudibras's sword by rust,

To eat into itself, for lack

Of something else to hew and hack!

But on the whole, that same excellent Passivity,' as it has all along done, is here again vigorously flourishing; in which circumstance, may we not trace the beginnings of much that now characterises our Professor; and perhaps, in faint rudiments, the origin of the Clothes-Philosophy itself? Already the attitude he has assumed towards the World is too defensive; not, as would have been desirable, a bold attitude of attack. 'So far hitherto,' he says, as I had mingled with mankind, I was notable, if for any thing, for a certain stillness of manner, which, as my friends often rebukingly declared, ' did but ill express the keen ardour of my feelings. I, ' in truth, regarded men with an excess both of love and ' of fear. The mystery of a Person, indeed, is ever divine, to him that has a sense for the Godlike. Often, "notwithstanding, was I blamed, and by half-strangers