Religio MediciJ. Vincent, 1831 - 150 sider |
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Side 44
... Adam I be- lieve , yet raise no question who shall arise with that rib at the resurrection : whether Adam was an her- maphrodite , as the rabbins contend upon the letter of the text , because it is contrary to reason , that there should ...
... Adam I be- lieve , yet raise no question who shall arise with that rib at the resurrection : whether Adam was an her- maphrodite , as the rabbins contend upon the letter of the text , because it is contrary to reason , that there should ...
Side 47
... Adam ; and no man will be able to prove it , when from the process of the text I can manifest it may be otherwise . That Judas perished by hanging himself , there is no certainty in scripture ; though in one place it seems to affirm it ...
... Adam ; and no man will be able to prove it , when from the process of the text I can manifest it may be otherwise . That Judas perished by hanging himself , there is no certainty in scripture ; though in one place it seems to affirm it ...
Side 51
... Adam , that the world was to perish once by water , and a second time by fire , did cause two pillars to be erected ; the one of stone against the water , and another of brick against the fire ; and that upon those pillars was en ...
... Adam , that the world was to perish once by water , and a second time by fire , did cause two pillars to be erected ; the one of stone against the water , and another of brick against the fire ; and that upon those pillars was en ...
Side 76
... Adam . XXXVIII . This is that dismal conquest we all deplore , that makes us so often cry , Adam , quid fecisti ? I thank God I have not those strait liga- ments , or narrow obligations to the world , as to dote on life , or be ...
... Adam . XXXVIII . This is that dismal conquest we all deplore , that makes us so often cry , Adam , quid fecisti ? I thank God I have not those strait liga- ments , or narrow obligations to the world , as to dote on life , or be ...
Side 77
... Adam thirty years old at his creation , because they suppose him created in the perfect age and stature of man . And surely we are all out of the computation of our age , and every man is some months elder than he bethinks him ; for we ...
... Adam thirty years old at his creation , because they suppose him created in the perfect age and stature of man . And surely we are all out of the computation of our age , and every man is some months elder than he bethinks him ; for we ...
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Almindelige termer og sætninger
actions Adam affection affirm amongst angels Antichrist Apuleius Aristotle atheist author saith beasts behold believe body cause charity Christ Christian church church of Rome common conceive condemn confess contemplate corruption creatures death Delphos deny desire devil devotion discourse dispute divinity doth dream earth endeavours essence eternity eyes faith fire flames forget friends hand happiness hath heaven hell heresy hold honest honour Jews judgement judicial astrology Justin Martyr Lactantius learned library of Alexandria live Lucan memet mercies methinks miracle misery Moses mysteries nature never nihil noble opinion oracle ourselves outlive passion perfect perish philosophy piece Plato Plutarch power from hell prayers Pythagoras quod RELIGIO MEDICI religion salvation Saviour scripture sense singular sleep soul speak spirits surely temper thereof things tion true truly truth understand vice virtue vulgar whatsoever whereby wherein whilst whole world wisdom wonder
Populære passager
Side 26 - The world was made to be inhabited by beasts, but studied and contemplated by man: it is the debt of our reason we owe unto God, and the homage we pay for not being beasts...
Side 138 - I am no way facetious, nor disposed for the mirth and galliardize of company; yet in one dream I can compose a whole comedy, behold the action, apprehend the jests, and laugh myself awake at the conceits thereof. Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I choose for my devotions...
Side 75 - I am not so much afraid of Death, as ashamed thereof. Tis the very disgrace and ignominy of our natures, that in a moment can so disfigure us, that our nearest friends, Wife, and Children, stand afraid and start at us...
Side 32 - ... line, that settled and constant course the wisdom of God hath ordained the actions of his creatures, according to their several kinds. To make a revolution every day is the nature of the sun, because of that necessary course which God hath ordained it, from which it cannot swerve but by a faculty from that voice which first did give it motion.
Side 21 - I remember I am not alone, and therefore forget not to contemplate Him and His attributes who is ever with me, especially those two mighty ones. His wisdom and eternity.
Side 140 - ... and feel, though indeed the organs are destitute of sense, and their natures of those faculties that should inform them. Thus it is observed, that men sometimes upon the hour of their departure do speak and reason above themselves, for then the soul beginning to be freed from the ligaments of the body begins to reason like herself, and to discourse in a strain above mortality.
Side 62 - I hold that the devil doth really possess some men, the spirit of melancholy others, the spirit of delusion others...
Side 130 - World was made for man, but the twelfth part of man for woman: Man is the whole World, and the Breath of GOD; Woman the Rib and crooked piece of man.
Side 140 - Morpheus ; and that those abstracted and ecstatic souls do walk about in their own corps, as spirits with the bodies they assume, wherein they seem to hear, see, and feel, though indeed the organs are destitute of sense, and their natures of those faculties that should inform them.
Side 84 - The Author of nature has not given laws to the universe, which, like the institutions of men, carry in themselves the elements of their own destruction. He has not permitted, in his works, any symptom of infancy or of old age, or any sign by which we may estimate either their future or their past duration.