and 2Baldwin and Cradock, 1822 |
Fra bogen
Resultater 1-5 af 39
Side 6
... denote by the word smell . Still farther , When we say that the odorous particles , of which we are thus ignorant , reach the nerves which constitute the organ of smell , we attach hardly any meaning to the word reach . We know not ...
... denote by the word smell . Still farther , When we say that the odorous particles , of which we are thus ignorant , reach the nerves which constitute the organ of smell , we attach hardly any meaning to the word reach . We know not ...
Side 7
... denote , when we call it the smell of the rose . In like manner we speak of the smell of hay , the smell of turpen- tine , and the smell of a fox . We also speak of good smells , and bad smells ; meaning by the one , those which are ...
... denote , when we call it the smell of the rose . In like manner we speak of the smell of hay , the smell of turpen- tine , and the smell of a fox . We also speak of good smells , and bad smells ; meaning by the one , those which are ...
Side 10
... denoting the sensation and the object , denotes also the organ , in such phrases as the following ; " Sight and Hearing are two of the inlets of my knowledge , and Smell is a third ; " " The faculty by which I become sensible of odour ...
... denoting the sensation and the object , denotes also the organ , in such phrases as the following ; " Sight and Hearing are two of the inlets of my knowledge , and Smell is a third ; " " The faculty by which I become sensible of odour ...
Side 14
... denote the object of hearing , and hardly at all except by figure . Noise is a name which denotes the object , in certain cases . There is a certain class of sounds , to which we give the name noise . In those cases , however , noise ...
... denote the object of hearing , and hardly at all except by figure . Noise is a name which denotes the object , in certain cases . There is a certain class of sounds , to which we give the name noise . In those cases , however , noise ...
Side 18
... denotes the sensation . If I am asked , what is the feeling which I have by the eye ? I answer , sight . But ... denote an antecedent , and a consequent ; the organ with its object in appropriate position , 18 [ CHAP . I. SENSATION .
... denotes the sensation . If I am asked , what is the feeling which I have by the eye ? I answer , sight . But ... denote an antecedent , and a consequent ; the organ with its object in appropriate position , 18 [ CHAP . I. SENSATION .
Almindelige termer og sætninger
abstract terms action adjectives animal antecedent and consequent appears applied Aristotle asso association belief cause ciation cluster of ideas combination complex idea conceive conjunction connexion connotation consciousness contrivances Copula denote derived distinct distinguish Dugald Stewart duplex idea effect example existence expression feeling figure frequently Genus hearing horse Imagination immediate important included individual inquiry instances intestinal canal John language Latin language manner mark meaning memory mode motion muscular names of action nature necessary Nominalists nouns substantive objects observed occasion occur organ pain particular peculiar person phenomena Plato pleasure port wine Predication present proposition purpose rational remarkable remember repetition resistance rose seen sensation of colour sensations and ideas sensations of sight sensations of touch sense sensible signifies simple ideas smell sound speak species spoken substantive successive order syllogism synchronous order taste testimony thing thought tion train of ideas verb vivid word
Populære passager
Side 293 - The Ideas of Goblins and Sprights have really no more to do with Darkness than Light : Yet let but a foolish Maid inculcate these often on the Mind of a Child, and raise them there together, possibly he shall never be able to separate them again so long as he lives; but Darkness shall ever afterwards bring with it those frightful Ideas, and they shall be so joined that he can no more bear the one than the other.
Side 2 - I shall not at present meddle with the physical consideration of the mind, or trouble myself to examine wherein its essence consists or by what motions of our spirits, or alterations of our bodies, we come to have any sensation by our organs, or any ideas in our understandings...
Side 1 - I shall inquire into the original of those ideas, notions, or whatever else you please to call them, which a man observes, and is conscious to himself he has in his mind; and the ways whereby the understanding comes to be furnished with them.
Side 292 - The ideas of goblins- and sprights have really no more to do with darkness than light; yet let but a foolish maid inculcate these often on the mind of a child, and raise them there together, possibly he shall never be able to separate them again so long as he lives; but darkness shall ever afterwards bring with it those frightful ideas, and they shall be so joined, that he can no more bear the one than the other.
Side 56 - Our ideas spring up, or exist, in the order in which the sensations existed, of which they are the copies. This is the general law of the "Association of Ideas"; by which term, let it be remembered, nothing is here meant to be expressed, but the order of occurrence.
Side 169 - It is not easy for the mind to put off those confused notions and prejudices it has imbibed from custom, inadvertency, and common conversation : it requires pains and assiduity to examine its ideas...
Side 71 - Some ideas are by frequency and strength of association so closely combined, that they cannot be separated. If one exists, the others exist along with it, in spite of whatever effort we make to disjoin them. For example; it is not in our power to think of colour, without thinking of extension; or of solidity, without figure.
Side 292 - SOME of our ideas have a natural correspondence and connection one with another : it is the office and excellency of our reason to trace these, and hold them together in that union and correspondence which is founded in their peculiar beings.
Side 79 - I believe it will be found that we are accustomed to see like things together. When we see a tree, we generally see more trees than one; when we see an ox, we generally see more oxen than one; a sheep, more sheep than one; a man, more men than one. From this observation, I think, we may refer resemblance to the law of frequency, of which it seems to form only a particular case.
Side 68 - MILL mind, the others immediately exist along with it, seem to run into one another, to coalesce, as it were, and out of many to form one idea; which idea, however in reality complex, appears to be no less simple, than any one of those of which it is compounded.