Sermons Preached in the Temple ChurchMacmillan, 1870 - 325 sider |
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Side 3
... believe , or think we believe , in a crowd . We feel then that the responsibility is divided : there is a sense of safety in the mere fact that many are trusting to the same hope as ourselves . But we may mistake trust in our clique for ...
... believe , or think we believe , in a crowd . We feel then that the responsibility is divided : there is a sense of safety in the mere fact that many are trusting to the same hope as ourselves . But we may mistake trust in our clique for ...
Side 4
... believe not in them- selves nor in their systems , but in God . If our first needful prayer is , " Lord , increase our faith ; " the next is , " Lord , increase in us bold- ness , " that we may not fear what man can do to us , nor what ...
... believe not in them- selves nor in their systems , but in God . If our first needful prayer is , " Lord , increase our faith ; " the next is , " Lord , increase in us bold- ness , " that we may not fear what man can do to us , nor what ...
Side 10
... believe in God ; assured that in that case " no manner of hurt will be found upon us . " We need Christian boldness - that which con- sists in being and feeling that we are on God's side . “ I believe in God ” are the opening words of ...
... believe in God ; assured that in that case " no manner of hurt will be found upon us . " We need Christian boldness - that which con- sists in being and feeling that we are on God's side . “ I believe in God ” are the opening words of ...
Side 11
Alfred Ainger. when that is mastered all else is easy . For to " believe in God " is to be assured that " good " is the law of Him who made us , and that apart from it there is no health and happiness for the world . To " believe in God ...
Alfred Ainger. when that is mastered all else is easy . For to " believe in God " is to be assured that " good " is the law of Him who made us , and that apart from it there is no health and happiness for the world . To " believe in God ...
Side 20
... believe in a heaven of their own inventing . But it is not just to attribute to the fountain - head of the stream the pollutions which men have introduced . It is not just to repre- sent as Christianity the caricatures of it which ...
... believe in a heaven of their own inventing . But it is not just to attribute to the fountain - head of the stream the pollutions which men have introduced . It is not just to repre- sent as Christianity the caricatures of it which ...
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anger Apostle Atonement Bampton Lectures believe Bible blessed bondage brethren called Christ Christian Church Church of England conscience crowd Crown 8vo David debt disciples Divine doctrine earth enemy Epistle eternal evil Extra fcap eyes fact faith Father fear of death feel forgiven forgiveness God's Gospel Harrow School hath heart heavenly hell Holy hope human ignorance immortality Jesus Jews John kingdom of heaven language lessons light lives look Lord Master miracle moral mysteries nature ness Nicodemus ourselves parable Paul Pentateuch perfect Pharisee prophet punishment religion religious remission rest resurrection revelation righteousness Rugby School Sadducee Saviour Scripture Second Edition sense Sermons preached sins sorrow soul speak spirit suffering Sunday teacher teaching Temple Church temptation Testament thee things thou thought tion to-day Trinity College Trinity Sunday true truth University of Cambridge unto words worship writer
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Side 115 - There was a certain creditor which had two debtors : the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both.
Side 254 - Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Side 234 - Then the devil taketh Him up into the holy city, and setteth Him on a pinnacle of the temple, and saith unto Him, If thou be the Son of God, cast Thyself down: for it is written, He shall give His angels charge concerning Thee: and in their hands they shall bear Thee up, lest at any time Thou dash Thy foot against a stone.
Side 130 - Thou gavest me no kiss : but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. Wherefore I say unto thee, Her sins, which are many, are forgiven ; for she loved much: but to whom little is forgiven, the same loveth little.
Side 273 - Let the wicked forsake his way, and the unrighteous man his thoughts : and let him return unto the LORD, and he will have mercy upon him ; and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
Side 188 - Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen ; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things...
Side 153 - And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him, saying, " Master, who did sin, this man, or his parents, that he was born blind?" Jesus answered, "Neither hath this man sinned, nor his parents : but that the works of God should be made manifest in him.
Side 210 - Saviour ; knowing this first, that there shall come in the last days scoffers, walking after their own lusts, and saying ; Where is the promise of his coming ? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
Side 127 - And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
Side 232 - And it came to pass, that after three days they found him in the temple sitting in the midst of the doctors, both hearing them and asking them questions. And all that heard him were astonished at his understanding and answers.