A Selection from the English Prose Works of John Milton, Bind 2Bowles and Dearborn, 1826 |
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Side iii
... Divorce , restored to the Good of both Sexes , from the Bondage of Canon Law , and other Mistakes , to the true Meaning of Scripture in the Law and Gospel compared , & c . In two Books . To the Parlia- ment of England , with the ...
... Divorce , restored to the Good of both Sexes , from the Bondage of Canon Law , and other Mistakes , to the true Meaning of Scripture in the Law and Gospel compared , & c . In two Books . To the Parlia- ment of England , with the ...
Side iv
... Divorce CHAPTER VII . The fifth Reason , that Nothing more hin- ders and disturbs the whole Life of a Christian , than a -Matrimony found to be incurably unfit , and doth the same in Effect that an idolatrous Match • . CHAPTER VIII ...
... Divorce CHAPTER VII . The fifth Reason , that Nothing more hin- ders and disturbs the whole Life of a Christian , than a -Matrimony found to be incurably unfit , and doth the same in Effect that an idolatrous Match • . CHAPTER VIII ...
Side v
... Divorce , but only reprieve the Abuse thereof CHAPTER III . That to allow Sin by Law , is against the Nature of Law , the End of the Lawgiver , and the Good of the People . Impossible therefore in the Law of God 123 CHAPTER IV . The ...
... Divorce , but only reprieve the Abuse thereof CHAPTER III . That to allow Sin by Law , is against the Nature of Law , the End of the Lawgiver , and the Good of the People . Impossible therefore in the Law of God 123 CHAPTER IV . The ...
Side vi
... Divorce is not to be 139 tried by Law , but by Conscience , as many other Sins are 148 CHAPTER XXII . The last Reason why Divorce is not to be restrained by Law , it being against the Law of Nature and of Nations . The larger Proof ...
... Divorce is not to be 139 tried by Law , but by Conscience , as many other Sins are 148 CHAPTER XXII . The last Reason why Divorce is not to be restrained by Law , it being against the Law of Nature and of Nations . The larger Proof ...
Side 72
... virtue , honored lords and com- mons ! answerable to your highest actions , and where- of none can participate , but greatest and wisest men . THE DOCTRINE AND DISCIPLINE OF DIVORCE ; RESTORED TO THE 72 THE LIBERTY OF UNLICENSED PRINTING .
... virtue , honored lords and com- mons ! answerable to your highest actions , and where- of none can participate , but greatest and wisest men . THE DOCTRINE AND DISCIPLINE OF DIVORCE ; RESTORED TO THE 72 THE LIBERTY OF UNLICENSED PRINTING .
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Almindelige termer og sætninger
adultery ancient answer apostle authority better called canon canon law cause charity Christ christian church civil command common commonwealth conscience covenant death deed deny discourse divine divorce doctrine duty evil faith fear force fore freedom give given God's gospel hath heave offering heresy heretic holy honor idolatry Jews judge judgment justice justly king kingdom labor law and gospel law of Moses learning less liberty license ligion liturgy live Lord magistrate marriage matter means ment mind ministers Moses nation nature never oath ofttimes ordinance outward papist parliament peace person persuade Pharisees prayer preach prelates pretend protestant punishment reason reformation religion religious remedy saith Saviour schism scrip scripture soul spirit St Paul suffer sword taught things thought tion tithes true truth tyranny tyrant virtue Waldenses whenas wherein whereof whole wisdom wise words worse
Populære passager
Side 34 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for, not without dust and heat.
Side 69 - Where there is much desire to learn, there of necessity will be much arguing, much writing, many opinions; for opinion in good men is but knowledge in the making.
Side 315 - But ye shall not be so : but he that is greatest among you, let him be as the younger ; and he that is chief, as he that doth serve.
Side 3 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith, makes up the highest perfection.
Side 289 - If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
Side vi - The Tenure Of Kings And Magistrates: Proving, That it is Lawful!, and hath been held so through all Ages, for any, who have the Power, to call to account a Tyrant, or wicked King, and after due conviction, to depose, and put him to death; if the ordinary Magistrate have neglected, or deny'd to doe it.
Side 303 - Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Side 171 - It being thus manifest that the power of Kings and Magistrates is nothing else but what is only derivative, transferred, and committed to them in trust from the People to the common good of them all, in whom the power yet remains fundamentally and cannot be taken from them without a violation of their natural birthright...
Side 266 - For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ ; and having in a readiness to revenge all disobedience, when your obedience is fulfilled.