A Selection from the English Prose Works of John Milton, Bind 2Bowles and Dearborn, 1826 |
Fra bogen
Resultater 1-5 af 11
Side 53
... scrip- ture to a streaming fountain ; if her waters flow not in a perpetual progression , they sicken into a muddy pool of conformity and tradition . A man may be a heretic in the truth ; and if he believe things only because his pastor ...
... scrip- ture to a streaming fountain ; if her waters flow not in a perpetual progression , they sicken into a muddy pool of conformity and tradition . A man may be a heretic in the truth ; and if he believe things only because his pastor ...
Side 158
... scrip- tures which both falsely and scandalously they wrest against their friends and associates , would , by sentence of the common adversary , fall first and heaviest upon their own heads ? Neither let mild and tender dispo- sitions ...
... scrip- tures which both falsely and scandalously they wrest against their friends and associates , would , by sentence of the common adversary , fall first and heaviest upon their own heads ? Neither let mild and tender dispo- sitions ...
Side 221
... scrip- ture , and apostolical practice would have taught him better , than his human reasonings and conjectures . Nevertheless , what weight they have , let us consider . If it be no news to have all innovations ushered in with the name ...
... scrip- ture , and apostolical practice would have taught him better , than his human reasonings and conjectures . Nevertheless , what weight they have , let us consider . If it be no news to have all innovations ushered in with the name ...
Side 223
... scrip- tures , ' but never read that all those sacred expres- sions , all benefit and use of scripture , as to public prayer , should be denied us , except what was barrel- led up in a common prayer book with many mixtures of their own ...
... scrip- tures , ' but never read that all those sacred expres- sions , all benefit and use of scripture , as to public prayer , should be denied us , except what was barrel- led up in a common prayer book with many mixtures of their own ...
Side 229
... common sense be judge . It is a rule and princi- ple worthy to be known by Christians , that no scrip- VOL . II . 20 ture , no , nor so much as any ancient AN ANSWER TO EIKON BASILIKE . 229 Entitled, To the Prince of Wales.
... common sense be judge . It is a rule and princi- ple worthy to be known by Christians , that no scrip- VOL . II . 20 ture , no , nor so much as any ancient AN ANSWER TO EIKON BASILIKE . 229 Entitled, To the Prince of Wales.
Andre udgaver - Se alle
Almindelige termer og sætninger
adultery ancient answer apostle authority better called canon canon law cause charity Christ christian church civil command common commonwealth conscience covenant death deed deny discourse divine divorce doctrine duty evil faith fear force fore freedom give given God's gospel hath heave offering heresy heretic holy honor idolatry Jews judge judgment justice justly king kingdom labor law and gospel law of Moses learning less liberty license ligion liturgy live Lord magistrate marriage matter means ment mind ministers Moses nation nature never oath ofttimes ordinance outward papist parliament peace person persuade Pharisees prayer preach prelates pretend protestant punishment reason reformation religion religious remedy saith Saviour schism scrip scripture soul spirit St Paul suffer sword taught things thought tion tithes true truth tyranny tyrant virtue Waldenses whenas wherein whereof whole wisdom wise words worse
Populære passager
Side 34 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for, not without dust and heat.
Side 69 - Where there is much desire to learn, there of necessity will be much arguing, much writing, many opinions; for opinion in good men is but knowledge in the making.
Side 315 - But ye shall not be so : but he that is greatest among you, let him be as the younger ; and he that is chief, as he that doth serve.
Side 3 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith, makes up the highest perfection.
Side 289 - If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
Side vi - The Tenure Of Kings And Magistrates: Proving, That it is Lawful!, and hath been held so through all Ages, for any, who have the Power, to call to account a Tyrant, or wicked King, and after due conviction, to depose, and put him to death; if the ordinary Magistrate have neglected, or deny'd to doe it.
Side 303 - Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Side 171 - It being thus manifest that the power of Kings and Magistrates is nothing else but what is only derivative, transferred, and committed to them in trust from the People to the common good of them all, in whom the power yet remains fundamentally and cannot be taken from them without a violation of their natural birthright...
Side 266 - For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ ; and having in a readiness to revenge all disobedience, when your obedience is fulfilled.