William George Ward and the Catholic RevivalMacmillan, 1893 - 468 sider |
Indhold
| 1 | |
| 17 | |
| 27 | |
| 33 | |
| 40 | |
| 41 | |
| 47 | |
| 52 | |
| 236 | |
| 243 | |
| 255 | |
| 262 | |
| 269 | |
| 275 | |
| 281 | |
| 290 | |
| 57 | |
| 77 | |
| 82 | |
| 88 | |
| 90 | |
| 103 | |
| 124 | |
| 130 | |
| 137 | |
| 154 | |
| 160 | |
| 163 | |
| 193 | |
| 205 | |
| 211 | |
| 218 | |
| 225 | |
| 231 | |
| 235 | |
| 296 | |
| 314 | |
| 320 | |
| 332 | |
| 341 | |
| 360 | |
| 375 | |
| 390 | |
| 400 | |
| 411 | |
| 417 | |
| 435 | |
| 436 | |
| 447 | |
| 463 | |
| 464 | |
| 465 | |
| 466 | |
| 467 | |
Andre udgaver - Se alle
Almindelige termer og sætninger
Archbishop argument authority belief Bishop Cardinal Newman Catholic Catholicism Christian Church condemned controversy Council course DEAR definition divine doctrine dogmatic Döllinger doubt Dublin Review ecclesiastical Encyclical England English essay expressed fact faith Father feeling Foisset Freewill Friedrich von Hügel friends Holy Home and Foreign human ideal infallibility influence intellectual interest Isle of Wight J. S. Mill Lacordaire Lamennais later lectures letter Liberal logical looked Lord Maistre matter Metaphysical Society Mill Mill's mind Montalembert moral movement nature never Old Hall opinion Oxford Oxford Movement papal papal infallibility philosophy political Pope position priest principles question Rambler reason recognised religious Roman Rome scientific sense speak spirit Syllabus sympathy teaching Theism theologians theological things thinkers thought tion trilaterals true truth Ultramontane Univers Vatican Veuillot W. G. WARD Ward's William George Ward words writes wrote
Populære passager
Side 417 - Some men with swords may reap the field, And plant fresh laurels where they kill : But their strong nerves at last must yield ; They tame but one another still : Early or late They stoop to fate, And must give up their murmuring breath When they, pale captives, creep to death. The garlands wither on your brow; Then boast no more your mighty deeds! Upon Death's purple altar now See where the victor-victim bleeds. Your heads must come To the cold tomb: Only the actions of the just Smell sweet and blossom...
Side 417 - The glories of our blood and state Are shadows, not substantial things ; There is no armour against fate ; Death lays his icy hand on kings : Sceptre and crown Must tumble down, And in the dust be equal made With the poor crooked scythe and spade. Some men with swords may reap the field, And plant fresh laurels where they kill : But their strong nerves at last must yield ; They tame but one another still : Early or late They stoop to fate, And must give up their murmuring breath When they, pale captives,...
Side 137 - Not in vain the distance beacons. Forward, forward, let us range, Let the great world spin for ever down the ringing grooves of change.
Side 431 - Hitherto shalt thou come and no farther, and here shall thy proud waves be stayed.
Side 390 - Of others' sight familiar were to hers. And this the world calls frenzy; but the wise Have a far deeper madness, and the glance Of melancholy is a fearful gift; What is it but the telescope of truth? Which strips the distance of its fantasies, And brings life near in utter nakedness, Making the cold reality too real!
Side 281 - ... the highest human morality which we are capable of conceiving" does not sanction them; convince me of it, and I will bear my fate as I may. But when I am told that I must believe this, and at the same time call this being by the names which express and affirm the highest human morality, I say in plain terms that I will not. Whatever power such a being may have over me, there is one thing which he shall not do: he shall not compel me to worship him. I will call no being good, who is not what I...
Side 281 - Whatever power such a being may have over me, there is one thing which he shall not do : he shall not compel me to worship him. I will call no being good, who is not what I mean when I apply that epithet to my fellow-creatures ; and if such a being can sentence me to hell for not so calling him, to hell I will go.
Side 209 - It is said, and truly, that the Church of Rome possessed no great mind in the whole period of persecution. Afterwards, for a long while, it has not a single doctor to show ; St. Leo, its first, is the teacher of one point of doctrine ; St.
Side 310 - While acquiescing in this condition as a general rule, I think it cannot be expected that Christian thinkers shall give no sign of the horror with which they would view the spread of such extreme opinions as those advocated by Mr. Huxley.
Side 396 - So, then, we have the three ranks : the man who perceives rightly, because he does not feel, and to whom the primrose is very accurately the primrose, because he does not love it...