The Unitarian Review and Religious Magazine, Bind 2Charles Lowe, Henry Wilder Foote, John Hopkins Morison, Henry H. Barber, James De Normandie Leonard C. Bowles, 1874 |
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American Unitarian Association Athanasian Creed atheistic atoms beauty believe better body Böhme Boston called cause character Charles Lowe Christ Christian church consciousness Council Council of Chalcedon death denomination Dioscurus divine doctrine earth ence eternal Eutyches existence experience fact faith Father feel force friends give Görlitz gospel hand heart heaven Herbert Spencer Holy Holy Spirit honor human ideal ideas induction intelligent interest intuition Jakob Böhme Jesus knowledge labor Liberal Christian light living look matter ment mind minister moral motion nature ness Nestorius never observation Organisms perfect phenomena philosophy physical present Prof Protestantism question reason relations religion religious scientific seems sense Socrates soul speak spirit sympathy theology theory things thought tion true truth Unitarian universe volume whole William Law words worship writings
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Side 437 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity that I believe no man who has in philosophical matters a competent faculty of thinking can ever fall into it.
Side 42 - If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number'} No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.
Side 312 - The tawny lion, pawing to get free His hinder parts, then springs, as broke from bonds, And rampant shakes his brinded mane...
Side 215 - So the Father is God, the Son is God, the Holy Ghost is God. And yet there are not three Gods, but one God.
Side 319 - Nutrita faustis sub penetralibus Posset, quid Augusti paternus In pueros animus Nerones. Fortes creantur fortibus et bonis ; Est in juvencis, est in equis patrum Virtus...
Side 129 - In itself it is of little moment whether we express the phenomena of matter in terms of spirit, or the phenomena of spirit in terms of matter; matter may be regarded as a form of thought, thought may be regarded as a property of matter ; each statement has a certain relative truth. But with a view to the progress of science the materialistic terminology is in every way to be preferred...
Side 493 - The visible church of Christ is a congregation of faithful men, in the which the pure word of God is preached, and the sacraments [be] duly administered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Side 138 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas. How comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer in one word: from experience; in that all our knowledge is founded, and from that it ultimately derives itself.
Side 137 - In fact, without this power, our knowledge of nature would be a mere tabulation of coexistences and sequences. We should still believe in the succession of day and night, of summer and winter; but the soul of Force would be dislodged from our universe; causal relations would disappear, and with them that science which is now binding the parts of nature to an organic whole.
Side 248 - Now was I come up in spirit through the flaming sword into the paradise of God. All things were new, and all the creation gave another smell unto me than before, beyond what words can utter.