The Epistle to the Romans
Wm. B. Eerdmans Publishing, 14. jul. 2018 - 736 sider
Careful scholarship and spiritual insight characterize this enduring commentary by John Murray on Romans, first published in 1959 as part of the New International Commentary on the New Testament series.
After a brief introduction to the authorship, occasion, setting, and message of the epistle, Murray provides a verse-by-verse exposition of Romans that is deeply penetrating in its elucidation of the text. In ten appendices he gives special attention to select themes and scholarly debates—the meaning of justification, Isaiah 53:11 in relation to Romans, Karl Barth on Romans 5, the interpretation of the “weak brother” in Romans 14, and more.
Murray’s classic commentary on Romans in this new edition will continue to be valuable to pastors, students, and scholars everywhere.
Resultater 1-5 af 76
... as did no other. He knew the gravity of the issues at stake in the unbelief of his kinsmen according to the flesh. He assessed the dishonour this unbelief offered to God and to his Christ. “They, being ignorant of INTRODUCTION The Author.
... according to the flesh” (Rom. 9:3). The extent to which the grand theme of the epistle is concerned with the characteristic sin of Jewry, a sin with which he directly charges the Jew in Rom. 2:17–29, makes it inevitable, we might say ...
... according to the flesh. So even this passage cannot be enlisted as a clear instance of the inclusive sense of the term “nations” (cf. Gal. 3:8, 9). In Rom. 16:4 it is more natural to render the relevant expression as “all the churches ...
... according to the flesh, 4 who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord, 5 through whom we received grace and apostleship, unto ...
... according to the flesh” (vs. 3) corresponds to “according to the Spirit of holiness” (vs. 4); “of the seed of David” (vs. 3) appears to correspond to “by the resurrection from the dead” (vs. 4.) While the correspondences, parallels,