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association, is one of its advantages; but mere vagrancy from passive acquiescence in the direction given to it by chance or by any verbal accident, is amongst its worst diseases. The business of the symposiarch will be, to watch these morbid tendencies, which are not the deviations of graceful freedom, but the distortions of imbecility and collapse. His business it will also be to derive occasions of discussion bearing a general and permanent interest from the fleeting events of the casual disputes of the day. His business again it will be to bring back a subject that has been imperfectly discussed, and has yielded but half of the interest which it promises, under the interruption of any accident which may have carried the thoughts of the party into less attractive channels. Lastly, it should be an express office of education to form a particular style, cleansed from verbiage, from elaborate parenthesis, and from circumlocution, as the only style fitted for a purpose which is one of pure enjoyment, and where every moment used by the speaker is deducted from a public stock.

Many other suggestions for the improvement of conversation might be brought forward within ampler limits; and especially for that class of conversation which moves by discussion, a whole code of regulations might be proposed, that would equally promote the interests of the individual speakers and the public interests of the truth involved in the question discussed. Meantime nobody is more aware than we are, that no style of conversation is more essentially vulgar than that which moves by disputation. This is the vice of the young and the inexperienced, but especially of those amongst

them who are fresh from academic life. But discussion is not necessarily disputation; and the two orders of conversation that, on the one hand, which contemplates an interest of knowledge, and of the self-developing intellect; that, on the other hand, which forms one and the widest amongst the gay embellishments of life - will always advance together. Whatever there may remain of illiberal in the first (for, according to the remark of Burke, there is always something illiberal in the severer aspects of study until balanced by the influence of social amenities), will correct itself, or will tend to correct itself, by the model held up in the second; and thus the great organ of social intercourse, by means of speech, which hitherto has done little for man, except through the channel of its ministrations to the direct business of daily necessities, will at length rise into a rivalship with books, and become fixed amongst the alliances of intellectual progress, not less than amongst the ornamental accomplishments of convivial life.

CRITIQUES AND REMINISCENCES.

SHAKSPEARE.

THE station of Shakspeare in literature, is now irrevocably settled, not so much (which happens in other cases) by a vast overbalance of favorable suffrages as by acclamation; not so much by the voices of those who admire him up to the verge of idolatry, as by the acts of those who everywhere seek for his works among the primal necessities of life, demand them, and crave them as they do their daily bread; not so much by eulogy openly proclaiming itself, as by the silent homage recorded in the endless multiplication of what he has bequeathed us; not so much by his own compatriots, who, with regard to almost every other author, compose the total amount of his effective audience, as by the unanimous "all hail!" of intellectual Christendom; finally, not by the hasty partisanship of his own generation, nor by the biased judgment of an age trained in the same modes of feeling and of thinking with himself, -but by the solemn award of generation succeeding to generation, of one age correcting the obliquities or peculiarities of another; by the verdict of two hundred and thirty years, which have now elapsed since the very latest of his creations, or of two hundred and fortyseven years if we date from the earliest; a verdict which has been continually revived and reopened, probed, searched, vexed by criticism in every spirit, from the most genial and intelligent, down to the most malignant and scurrilously hostile which feeble heads and

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