Education and Religion; Their Mutual Connection and Relative Bearings. With the Way Out of the Religious DifficultyStock, 1873 - 230 sider |
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Side v
... perfection of humanity . " - ( J. A. LANGFORD : Religion and Education . ) " Culture , with its eye fixed on man's perfection , has been busy with the means that tend towards this , that is , appropriating the large results which human ...
... perfection of humanity . " - ( J. A. LANGFORD : Religion and Education . ) " Culture , with its eye fixed on man's perfection , has been busy with the means that tend towards this , that is , appropriating the large results which human ...
Side vi
... perfection dwells . Further , this religious part of man's nature is the highest of all its parts , and serves to sustain and direct the others ; and hence , when this is neglected all the others are deprived of their chief support ...
... perfection dwells . Further , this religious part of man's nature is the highest of all its parts , and serves to sustain and direct the others ; and hence , when this is neglected all the others are deprived of their chief support ...
Side xii
... perfection of humanity.3 He will draw hope for the future , and encouragement from the fact that the habits formed and the tendencies developed in the parents are communicated by descent to the children . He will mark here a ...
... perfection of humanity.3 He will draw hope for the future , and encouragement from the fact that the habits formed and the tendencies developed in the parents are communicated by descent to the children . He will mark here a ...
Side xvii
... perfection of his nature 83 88888 85 Perfection consists in living according to law , and the more our nature is brought into conformity with law the more perfect it is 、 Grace does not set us free from law , but , on the contrary ...
... perfection of his nature 83 88888 85 Perfection consists in living according to law , and the more our nature is brought into conformity with law the more perfect it is 、 Grace does not set us free from law , but , on the contrary ...
Side xviii
... perfection of our nature , the bringing it again into that condition in which it was originally created PAGE 93 96 • 97 100 101 • 104 To discover , and to bring our nature into conformity with law , is the great province of reason , the ...
... perfection of our nature , the bringing it again into that condition in which it was originally created PAGE 93 96 • 97 100 101 • 104 To discover , and to bring our nature into conformity with law , is the great province of reason , the ...
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Almindelige termer og sætninger
action advance ALBERT BARNES attain BALGUY become BEECHER believe BINNEY blessings body BUSHNELL CARLYLE character child Christ Christian Church conduct conscience consequence constitution conversion creatures divine Divine Providence doctrine duty earth Ecclesiastical Polity EDWARD IRVING effect error eternal evil exercise faculties faith feeling glory God's Gospel grace habits happiness hath heart heaven HENRY ALLON holiness HORACE BUSHNELL human nature ignorance improvement influence ISAAC BARROW ISAAC TAYLOR Jesus JOHN BROWN JOHN NEWTON knowledge labour live look man's mankind means ment moral natural laws NEIL ARNOTT never obedience object ourselves parents passions perfection piety practice present principles progress R. W. DALE reason regarded religion religious revelation righteousness salvation sanctification says Scripture Sermons sins soul spirit suffering teaching Theism things thought tion true truth universe unto VINET virtue virtuous whole wisdom
Populære passager
Side 59 - Tho' they may gang a kennin wrang, To step aside is human : One point must still be greatly dark, The moving Why they do it ; And just as lamely can ye mark, How far perhaps they rue it. Who made the heart, 'tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Side 49 - He that wrestles with us strengthens our nerves, and sharpens our skill. Our antagonist is our helper. This amicable conflict with difficulty obliges us to an intimate acquaintance with our object, and compels us to consider it in all its relations. It will not suffer us to be superficial.
Side 162 - I will put my law in their inward parts, And write it in their hearts; And will be their God, And they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: For they shall all know me, From the least of them unto the greatest of them, saith the Lord: For I will forgive their iniquity, And I will remember their sin no more.
Side 178 - That I have great heaviness, and continual sorrow in my heart. For I could wish that myself were accursed from Christ, for my brethren my kinsmen according to the flesh...
Side 44 - God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Side 35 - Dangerous it were for the feeble brain of man to wade far into the doings of the Most High; whom although to know be life, and joy to make mention of His Name, yet our soundest knowledge is to know that we know Him, not indeed as He is, neither can know Him; and our safest eloquence concerning Him is our silence, when we confess without confession that His 'glory is inexplicable, His greatness above our capacity and reach.
Side 138 - Nor is it at all incredible, that a book which has been so long in the possession of mankind should contain many truths as yet undiscovered. For, all the same phenomena and the same faculties of investigation, from which such great discoveries in natural knowledge have been made in the present and last age, were equally in the possession of mankind several thousand years before- And possibly it might be intended, that events, as they come to pass, should open and ascertain the meaning of several...
Side 50 - Work is of a religious nature : work is of a brave nature ; which it is -the aim of all religion to be. "All work of man is as the swimmer's :" a waste ocean threatens to devour him ; if he front it not bravely, it will keep its word. By incessant wise defiance of it, lusty rebuke and buffet of it, behold how it loyally supports him, bears him as its conqueror along. " It is so," says Goethe, " with all things that man undertakes in this world.
Side 54 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse in a free and open encounter?
Side 10 - Within himself, from more to more ; Or, crown'd with attributes of woe Like glories, move his course, and show That life is not as idle ore, But iron dug from central gloom, And heated hot with burning fears, And dipt in baths of hissing tears, And batter'd with the shocks of doom To shape and use.