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crumbles away; all things are changing; man changes faster than most of them. Man changes, and will change: the question then arises, Is it wise in him to tumble forth in headlong obedience to this love of change; is it so much as possible for him? Among the dualisms of man's wholly dualistic state, this we might fancy was an observable one; that along with his unceasing tendency to Change, there is no less ineradicable tendency to Persevere. How in this world of perpetual flux shall man secure himself the smallest foundation, except hereby alone; that he take pre-assurance of his fate; that in this and the other high act of his life, his will, with all solemnity, abdicate its right to Change; voluntarily become involuntary, and say once for all-Be there no further dubitation on it!
NOBLES and heralds, by your leave,
Here lie the bones of Matthew Prior;
He was the son of Adam and Eve
Let Nassau or Bourbon go higher.
No Prince, how great soever, begets his Predecessors; and the noblest rivers are not navigable to the Fountain. Even the Parentage of the Nile is yet in obscurity, and 't is a dispute among authors whether Snow be not the head of his pedigree.
A MAN that is busy and inquisitive is commonly Envious: for to know much of other men's matters cannot be because all that ado may concern his own estate; therefore it must needs be that he taketh a kind of playpleasure in looking upon the fortunes of others. Neither can he that mindeth but his own business find much matter for envy; for envy is a gadding passion, and walketh the streets, and doth not keep house. "Non est Curiosus quin idem sit Maleficus."
Fallacia alia aliam trudit.
66 ONE NAIL DRIVES OUT ANOTHER."
THE Polemic annihilates his opponent; but in doing so annihilates himself too; and both are swept away to make room for something other and better.
Generally, when truth is communicated polemically, (that is, not as it exists in its own inner Simplicity, but as it exists in external relations to error,) the temptation is excessive to use those arguments which will tell at the moment upon the crowd of by-standers, in preference to those which will approve themselves ultimately to enlightened disciples. If a man denied himself all specious arguments and all artifices of dialectic subtlety,
he must renounce the hopes of a present triumph; for the light of absolute truth, on moral or on spiritual themes, is too dazzling to be sustained by the diseased optics of those habituated to darkness, &c. Blackwood, 49.
"Such are the folios of Schoolmen and Theologians. Let us preserve them in our libraries, however, out of reverence for men who fought well in their day with the weapons then in use; and also, as perpetual monuments of what has been thoroughly tried, and found to fail. These folios do very well to block up one of the roads that lead to nothing."
THE TIME OF DAY.
IN the Youth of a state, Arms do flourish; in the middle age of a state, Learning; and then both of them together for a time; in the declining age of a state, mechanical arts and merchandise.
CRATES saw a young man walking alone, and asked him what he was about." Conversing with myself." "Take care," said Crates," you may
you may have got into very
Eagles may fly alone; but I believe all the wiser animals live in societies and ordered communities."
66 TOUCH PITCH AND BE DAUBED."
NEVER wholly separate in your mind the merits of any political question from the Men who are concerned in it. You will be told, that if a measure is good, what have you to do with the character and views of those who bring it forward? But designing men never separate their plans from their interests, and if you assist them in their schemes, you will find the pretended good in the end thrown aside, or perverted, and the interested object alone compassed; and this perhaps through your means.
THE DEVIL CAN QUOTE SCRIPTURE," &c.
66 HE IS WISE THAT FOLLOWS THE WISE."
"WHAT can the incorruptiblest Bobuses elect, if it be not some Bobissimus, should they find such?"
The Gods, when they appeared to men, were commonly unrecognized of them.
THE EYE FOR HISTORY.
THE difference between a great mind's and a little mind's use of History is this: the latter would consider, for instance, what Luther did, taught, or sanctioned; the former, what Luther-a Luther-would now do, teach, and sanction.
Some persons are shocked at the cruelty of Walton's Angler, as if the most humane could be expected to trouble themselves about fixing a worm on a hook at a time when they burnt men at a stake in conscience and tender heart. We are not to measure the feelings of one age by those of another. Had Walton lived in our day, he would have been the first to cry out against the cruelty of angling. As it was, his flies and baits were only a part of his tackle.
So from the failings of the good to the vices of the Give the devil his due.' Henry the Eighth, had he lived now, might be little more than the 'First Gentleman in Europe.' He would but cheat his subjects, (CXXI) (if he could,) and tease his wives to death without murdering either. He could not have done what he did had not his people, in some measure, approved it; they were as ready to burn heretics, and disembowel traitors, as he; and ready to be burned and disemboweled themselves when their turn came. We are surprised to read of Henry's victims praying for him on the scaffold; but religion and loyalty were one, and men's bodies and souls were stouter."
WE have to bear in mind what was said after the revival of letters by men of all creeds, that Learning is the fruit of Piety; in order that, by the sincerity of our hearts, by knowledge of ourselves, and by a conscientious