The Principles of Moral and Political Philosophy, Bind 2R. Faulder, 1799 |
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Side 6
... authority to any cafes befide thofe which fall within one or other of the above descriptions ; or that , after the exception of immediate danger to life or chastity , the deftruction of a human being can be innocent without that authority ...
... authority to any cafes befide thofe which fall within one or other of the above descriptions ; or that , after the exception of immediate danger to life or chastity , the deftruction of a human being can be innocent without that authority ...
Side 11
... authority is conclufive . It is a queftion of fome importance , how far drunkenness is an excufe for the crimes which the drunken perfon commits . In the folution of this question , we will fir fuppofe the drunken person to be ...
... authority is conclufive . It is a queftion of fome importance , how far drunkenness is an excufe for the crimes which the drunken perfon commits . In the folution of this question , we will fir fuppofe the drunken person to be ...
Side 26
... authority in the ftate , can only be derived from the compact and virtual confent of the citizens which compofe the ftate ; and it feems felf - evident , if any prin- ciple in morality be fo , that no one , by his con- fent , can ...
... authority in the ftate , can only be derived from the compact and virtual confent of the citizens which compofe the ftate ; and it feems felf - evident , if any prin- ciple in morality be fo , that no one , by his con- fent , can ...
Side 36
... authority ? Thefe , together with other af fignable confiderations , and fome perhaps in- . fcrutable , and even inconceivable by the perfons upon whom his wil was to be exercifed , might pafs in the mind of the prince , and move his ...
... authority ? Thefe , together with other af fignable confiderations , and fome perhaps in- . fcrutable , and even inconceivable by the perfons upon whom his wil was to be exercifed , might pafs in the mind of the prince , and move his ...
Side 45
... for all that are in authority , that " we may lead a quiet and peaceable life , in all << ' godliness and honefly ; for this is good and 66 " accept- 68 acceptable in the fight of God our Saviour . DUTY AND EFFICACY OF PRAYER . 45.
... for all that are in authority , that " we may lead a quiet and peaceable life , in all << ' godliness and honefly ; for this is good and 66 " accept- 68 acceptable in the fight of God our Saviour . DUTY AND EFFICACY OF PRAYER . 45.
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affembly affign againſt alfo almoſt alſo amongſt arife authority becauſe cafe caufe cauſe Chriftian circumftances civil common compofe confent confequence confideration confifts conftitution crimes danger defign diftinction duty eſtabliſhed exercife exifts exiſtence expence fabbath fafety fame fecond fect fecurity feems fenfe feparate fervice fhall fhould fince fingle fion firft firſt fituation fociety fome fovereign fpecies ftate fubfiftence fubject fuccefs fuch fuffer fufficient fuicide fuperior fupply fuppofe fupport fyftem guilt happineſs hath himſelf houſe human impoffible increaſe induſtry inftance inftitution intereft itſelf juft juftice labour laws of war lefs liberty magiftrate mankind meaſure ment mifchief mixed government moft moſt muft muſt nations nature neceffary neceffity obferved occafion oppofition perfon poffefs poffible prayer prefent prefervation profeffion provifion puniſhment purpoſe queftion reafon refpect reft religion religious rule ſhall ſtate thefe themſelves theſe thofe thoſe tion univerfal uſe whilft whofe СНАР
Populære passager
Side 81 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Side 43 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Side 44 - AND he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Side 150 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same.
Side 150 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Side 72 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Side 44 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do unto his people.
Side 96 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Side 150 - Wherefore ye must needs be subject not only for wrath, but also for conscience sake. For, for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute, to whom tribute is due; custom, to whom custom ; fear, to whom fear; honour to whom honour.
Side 71 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.