The Principles of Moral and Political Philosophy, Bind 2R. Faulder, 1799 |
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Side 32
... tion has been often and ferioufly alleged- " If " it be moft agreeable to perfect wisdom and jus- tice that we fhould receive what we defire , God , as perfectly wife and juft , will give it to 41 66 us without asking ; if it be not ...
... tion has been often and ferioufly alleged- " If " it be moft agreeable to perfect wisdom and jus- tice that we fhould receive what we defire , God , as perfectly wife and juft , will give it to 41 66 us without asking ; if it be not ...
Side 34
... tion at the time . All that is neceffary is , that there be no impoffiblity apprehended in the matter . Thus much must be conceded to the objec- tion ; that prayer cannot reasonably be offered to God with all the fame views , with which ...
... tion at the time . All that is neceffary is , that there be no impoffiblity apprehended in the matter . Thus much must be conceded to the objec- tion ; that prayer cannot reasonably be offered to God with all the fame views , with which ...
Side 59
... tion . The devotion of the hearer is neceffarily fufpended , until a petition be concluded ; and before he can affent to it , or properly adopt it , that is , before he can addrefs the fame request to God for himself , and from himself ...
... tion . The devotion of the hearer is neceffarily fufpended , until a petition be concluded ; and before he can affent to it , or properly adopt it , that is , before he can addrefs the fame request to God for himself , and from himself ...
Side 69
... tion of their lives , both as it refreshes them for the time , and as it relieves their fix days labour by the profpect of a day of reft always approaching ; which could not be faid of cafual indulgences of leisure and reft , even were ...
... tion of their lives , both as it refreshes them for the time , and as it relieves their fix days labour by the profpect of a day of reft always approaching ; which could not be faid of cafual indulgences of leisure and reft , even were ...
Side 84
... tion , or if it had been mentioned with a view to the extent of the obligation , we should fubmit to the conclufion , that all were comprehended by the command who are concerned in the rea- fon . But the fabbatic reft being a duty which ...
... tion , or if it had been mentioned with a view to the extent of the obligation , we should fubmit to the conclufion , that all were comprehended by the command who are concerned in the rea- fon . But the fabbatic reft being a duty which ...
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affembly affign againſt alfo almoſt alſo amongſt arife authority becauſe cafe caufe cauſe Chriftian circumftances civil common compofe confent confequence confideration confifts conftitution crimes danger defign diftinction duty eſtabliſhed exercife exifts exiſtence expence fabbath fafety fame fecond fect fecurity feems fenfe feparate fervice fhall fhould fince fingle fion firft firſt fituation fociety fome fovereign fpecies ftate fubfiftence fubject fuccefs fuch fuffer fufficient fuicide fuperior fupply fuppofe fupport fyftem guilt happineſs hath himſelf houſe human impoffible increaſe induſtry inftance inftitution intereft itſelf juft juftice labour laws of war lefs liberty magiftrate mankind meaſure ment mifchief mixed government moft moſt muft muſt nations nature neceffary neceffity obferved occafion oppofition perfon poffefs poffible prayer prefent prefervation profeffion provifion puniſhment purpoſe queftion reafon refpect reft religion religious rule ſhall ſtate thefe themſelves theſe thofe thoſe tion univerfal uſe whilft whofe СНАР
Populære passager
Side 81 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Side 43 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Side 44 - AND he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Side 150 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same.
Side 150 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Side 72 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Side 44 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do unto his people.
Side 96 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Side 150 - Wherefore ye must needs be subject not only for wrath, but also for conscience sake. For, for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute, to whom tribute is due; custom, to whom custom ; fear, to whom fear; honour to whom honour.
Side 71 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.