Bacon's EssaysCrosby, Nichols, 1861 - 586 sider |
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Side xiv
... ment of some philosophical principles that had been overlooked , the less need is there to resort , for popular use , to the argu- ments by which this has been effected . They are like the trenches and batteries by which a besieged town ...
... ment of some philosophical principles that had been overlooked , the less need is there to resort , for popular use , to the argu- ments by which this has been effected . They are like the trenches and batteries by which a besieged town ...
Side 6
... ment of what is good to ourselves and to others . But this , when urged as an objection to the maxim , that Truth should be sought for its own sake , is evidently founded on a mistake as to its meaning . It is evident , in the first ...
... ment of what is good to ourselves and to others . But this , when urged as an objection to the maxim , that Truth should be sought for its own sake , is evidently founded on a mistake as to its meaning . It is evident , in the first ...
Side 7
... ment on the side of inclination , —all perversion of the evidence in consequence . That we should wish to find truth on one side rather than the other , is in many cases not only unavoidable , but commendable ; but to think that true ...
... ment on the side of inclination , —all perversion of the evidence in consequence . That we should wish to find truth on one side rather than the other , is in many cases not only unavoidable , but commendable ; but to think that true ...
Side 11
... ment and argument . He who believes that sophistry will always in the end prove injurious to the cause supported by it , is probably right in that belief ; but if it be for that reason that he abstains from it , —if he avoid fallacy ...
... ment and argument . He who believes that sophistry will always in the end prove injurious to the cause supported by it , is probably right in that belief ; but if it be for that reason that he abstains from it , —if he avoid fallacy ...
Side 15
... ment : ' Livia , conjugii nostri memor vive , et vale . " Tiberius in dissimulation , as Tacitus saith of him , ' Jam Tiberium vires et corpus , non dissimulatio , deserebant : " Vespasian in a jest sitting upon the stool , Ut puto Deus ...
... ment : ' Livia , conjugii nostri memor vive , et vale . " Tiberius in dissimulation , as Tacitus saith of him , ' Jam Tiberium vires et corpus , non dissimulatio , deserebant : " Vespasian in a jest sitting upon the stool , Ut puto Deus ...
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Almindelige termer og sætninger
admiration advantage ancient ANNOTATIONS ANTITHETA Aristotle atheists Augustus Cæsar Bacon believe better Bishop Butler Cæsar called cause character christian Church command common commonly contrary counsel course cunning danger divine doctrine doth doubt Edinburgh Review effect Embase envy Epicurus error ESSAY evil favour feel Galba give goeth hath helotism Hollyoaks honour human important instance judge judgment Julius Cæsar kind king knowledge labour learning less maketh man's matter means men's ment merely mind moral nature never object observed opinion opposite party perceive perhaps persons political Pompey practice princes principle proverb racter reason regard religion religious remarkable respect Roman Roman Catholic saith Scripture seditions sense side sometimes sort speak superstition supposed sure Tacitus things thou thought Thucydides tion true truth usury Vespasian virtue wisdom wise witness words
Populære passager
Side 470 - Reading maketh a full man; conference a ready man; and writing an exact man. And, therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend: Abeunt studia in mores!
Side xxvi - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Side 167 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Side 59 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Side 440 - God Almighty first planted a garden ; and, indeed it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man ; without which buildings and palaces are but gross...
Side 285 - A man can scarce allege his own merits with modesty, much less extol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. But all these things are graceful in a friend's mouth, which are blushing in a man's own.
Side 387 - All murder'd : for within the hollow crown That rounds the mortal temples of a king Keeps Death his court, and there the antic sits, Scoffing his state and grinning at his pomp...
Side 13 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death ; but, above all, believe it, the sweetest canticle is, '' Nunc dimittis" when a man hath obtained worthy ends and expectations.
Side 282 - ... whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words ; finally, he waxeth wiser than himself; and that more by an hour's discourse than by a day's meditation.
Side xxv - WHAT is truth ?" said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients. But...