Its use, I. 466, § 7

Its imperfections, II. 6, § 1
Double use, ibid.

The use of language destroyed
by the subtilty of disputing,
II. 25-6, 6, 7, 8
Ends of language, II. 37, § 23
Its imperfections, not easy to be
cured, II. 42, 2: II. 43-4,
§ 4, 5, 6

The cure of them necessary to
philosophy, II. 43, § 3
To use no word without a clear
and distinct idea annexed to it,
is one remedy of the imperfec-
tions of language, II. 46, 58,9
Propriety in the use of words,
another remedy, II. 47, § 11
Law of nature generally allowed,
I. 37, § 6

There is, though not innate, I,
43,13

Its inforcement, I. 371, § 6
Learning, the ill state of learning in

these latter ages, II. 6, &c.
Of the schools lies chiefly in the
abuse of words, II. 11, &c.

II. 25
Such learning of ill consequence,
II. 27, § 10, &c.
Liber, what, I. 224-7, § 8, 9,

To, 11, 12: I. 228, § 15
Belongs not to the will, I, 227,

14
To be determined by the result
of our own deliberation, is no
restraint of liberty, I. 250,
§ 48, 49, 50
Founded in a power of suspend-
ing our particular desires,, I.
249, 47: I. 252-3, $51,52
Light, its absurd definitions, I
456, § 10

ADNESS, I. 140, § 13. Op-
position to reason deserves
that name, I. 419, § 4
Magisterial, the most knowing are
least magisterial, II. 232, § 4
Making, I. 322, 2
Man not the product of blind
chance, I. 189, § 6

The essence of man is placed in
his shape, II. 136, § 16.
We know not his real essence, I.
475, 3: I. 487, § 22: I.
491,
The boundaries of the human
species not determined, I.
491, § 27

27

What makes the same individual

man, I. 342, 21: I. 347,929
The same man may be different
persons, I. 341, § 19
Mathematics, their methods, II.
213, 7. Improvement, II.
219, $15
Matter incomprehensible, both in
its cohesion and divisibility, I.
303, 23: I. 309, § 30, 31
What, II. 30, 15
Whether it may think, is not to
be known, II. 80-103, § 6:
II. 88, &c.
Cannot produce motion, or any
thing elfe, II. 192, § 10
And motion cannot produce
thought, ibid.

Not eternal, II, 197, § 18
Maxims, II. 157, &c.: II. 171-3,
$ 12, 13, 14, 15

Not alone selfevident, II.158,53
Are not the truths first known,
II. 162, § 9

Not the foundation of our know,
ledge, II., 163,

10

Wherein

Wherein their evidence consists,
II. 164, § 10
Their use, 11. 165-71, 11, 12
Why the most general self-evi-
dent propositions alone, pass
for maxims, II. 171, § 11
Are commonly proofs, only
where there is no need of
proofs, II. 173, § 15
Of little use, with clear terms,
II. 175, § 19

Of dangerous use, with doubtful
terms, II. 171, &c. § 12: II.
176, 20

When firft known, 1. 17, &c.

§ 9, 12, 13: I. 19, § 14:
1. 21, 16

How they gain assent, I. 25-6,

21, 22

Made from particular observa-
tions, ibid.

Not in the understanding before
they are actually known, I.
2622

Neither their terms nor ideas

innate, I. 27, 23
Least known to children and il-
literate people, I. 30, § 27
Memory, 1. 128, § 2
Attention, pleasure, and pain,
settle ideas in the memory, I.
129, § 3

And repetition, ibid, § 4: I.
131,6

Difference of memory, 1. 129-
30, 4, 5

In remembrance, the mind some-
times active, sometimes pas-
sive, 1. 131, 7

Its necessity, I. 130, § 5: I.
132,8

Defects, 1. 132, § 8, 9
In brutes, 1. 133, 10
Metaphysics, and school divinity
filled with uninstructive pro-
positions, II. 184, 9
Method used in mathematics, II.
213,87

Mind, the quickness of its actions,
I. 125, § 10

Minutes, hours, days, not necessary
to duration, I. 174, § 23

Miracles, the ground of assent to
miracles, II. 239, § 13
Misery, what, I. 245, § 42
Modes, mixed, I. 274, § I
Made by the mind, I. 275, 2
Sometimes got by the explication
of their names, 1. 276, § 3
Whence a mixed mode has its
unity, ibid, § 4

Occasionof mixed modes, I. 277,
$5

Mixed modes, their ideas, how
got, I. 278, 9
Modes simple and complex, I.
145,5

Simple modes, 1. 147, § 1
Of motion, I. 209, § 2
Moral good and evil, what, 1. 370,
$5

Three rules, whereby men judge

of moral rectitude, I. 371, § 7
Beings, how founded on simple
ideas of sensation and reflec.
tion, I. 377-9, § 14, 15
Rules not self-evident, I. 35, § 4
Variety of opinions, concerning
moral rules, whence, I. 36,
$5,6

Rules, if innate, cannot with

public allowance be transgres-
sed, I. 40, &c. 11, 12, 13
Morality, capable of demonstra.
tion, II. 250, 16: II.112,
18: II. 214, § 8
The proper study of mankind,
TI. 216, § 11

Of actions, in their conformity
to a rule, I. 379, § 15
Mistakes in moral notions, owing
to names, ibid. § 16
Discourses in morality, if not
clear, it is the fault of the
speaker, II. 51, § 17
Hindrances of demonstrative
treating of morality. 1. Want
of marks. 2. Complexedness,
II. 113, § 19.
3. Interest,
II. 115, § 20

Change of names in morality,
changes not the nature of
things, TT. 130, $9

And

And mechanism, hard to be re-
conciled, I. 45, § 14
Secured amidst men's wrong
judgments, 1. 268, § 70
Motion, slow or very swift, why
not perceived, I. 166-7, § 7,
8, 9, 10, 11

Voluntary, inexplicable, II. 198,
$19

Its absurd definitions, I. 455-6,
$ 8,9

N

N.

AMING of ideas, I. 138, § 8
Names, moral established by
law, are not to be varied from,
II. 132, § 10

Of substances, standing for real
essences, are not capable to
convey certainty to the un.
derstanding, II. 146, § 5
Standing for nominal essences,
will make some, though not
many certain propositions, II.
147, § 6
Why men substitute names for
real essences, which they know
not, II. 33, § 19
Two false suppositions, in such
an use of names, II. 35, § 21
A particular name to every par-
ticular thing impossible, 1.
435, § 2

And useless, ibid. § 3
Proper names, where used, I.
436, § 4, 5

Specific names are affixed to the
nominal essence, I. 450, § 16
Of simple ideas and substances,
refer to things, I. 453, § 2
What names stand for both real
and nominal essence, 1.454, $3
Of simple ideas not capable of
definitions, ibid. § 4
Why, I. 455,7

Of least doubtful signification,
I. 460, § 15

præ-

Have few ascents "in linea
dicamentali," I. 461, § 16
Of complex ideas, may be defin
ed, Í. 459, § 12
VOL. II.

Of mixed modes stand for arbi-
trary ideas, I. 463, § 2, 3:
I. 504, § 44

Tie together the parts of their
complex ideas, I. 468, § 10-
Stand always for the real essence,
I. 471, § IA

Why got, usually, before the
ideas are known, ibid. § 15
Of relations comprehended under
those of mixed modes, I. 472,
$16

General names of substances stand
for sorts, I. 473, § I
Necessary to species, I. 501, § 39
Proper names belong only to sub-
stances, I. 503, § 42

Of modes in their first applica-
tion, I. 504-5, § 44, 45
Of substances in their first appli-
cation, I. 506-7, § 46, 47
Specific names stand for different
things in different men, I.
508, § 48

Are put in the place of the thing
supposed to have the real es-
sence of the species, ibid. § 49
Of mixed modes, doubtful often,
because of the great composi-
tion of the ideas they stand
for, II. 8, 6
Because they want standards in
nature, II. 9, § 7

Of substances, doubtful, because
referred to patterns, that can-
not be known, or known but
imperfectly, II, 12, &c, § 11,
12, 13, 14

In their philosophical use hard to
have settled significations, II,
15, 15
Instance, liquor, II. 16, § 16:
gold, II. 17, § 17: II. 302,
$17
Ofsimple ideas, why least doubt.
ful, II. 18, 18
Least compounded ideas have
the least dubious names, H.

Yet very useful, II. 217, § 12
How to be improved, ibid.
What has hindered its improve-
ment, II. 218, § 12
Necessity, 1. 227, § 13
Negative terms, I. 428, § 4
Names, signify the absence of
positive ideas, I. 111, § 5
Newton (Mr.) II. 166, § 11
Nothing: that nothing cannot pro-
duce any thing, is demonstra-
tion, II. 188, § 3
Notions, I. 275, § 2
Number, I. 189.

Modes of number the most dis-
tinct ideas, ibid. § 3
Demonstrations in numbers, the
most determinate, I. 190, § 4
The general measure, I. 193, 68
Affords the clearest idea of infi-
nity, I. 200, 9
Numeration, what, I. 190, § 5
Names, necessary to it, ibid.
$5,6

And order, I. 192, § 7
Why not early in children, and
in some never, ibid.

0.

OBSCURITY, unavoidable in

ancient authors, II. 12, § 10
The cause of it, in our ideas,
I. 384, § 3
Obstinate, they are most, who have
least examined, II. 230, § 3
Opinion, what, II. 226, 3
How opinions grow up to prin-
ciples, I. 50, &c. § 22, 23,
24, 25, 26

Of others, a wrong ground of as-

sent, II. 228,6: II. 294, §17
Organs our organs suited to our
state, I. 296, &c. § 12, 13

Holds a rational discourse, ibid.
Particles join parts, or whole sen-

tences together, II. 1, § 1
In them lies the beauty of well,
speaking, ibid. § 2
How their use is to be known,
II. 2, § 3

They express some action, or pos-
ture of the mind, ibid. § 4
Pascal, his great memory, I. 133,
§ 9

Passion, I. 281, § 11
Passions, how they lead us into
errour, II. 237, § 11

Turn on pleasure and pain, 1.
216, 3

Passions are seldom single, 1.
243,39
Perception threefold, I. 223, § 5
In perception, the mind for the

most part passive, I. 121, §1
Is an impression made on the
mind, ibid. § 3, 4
In the womb, I. 122, 5
Difference between it, and innate
ideas, ibid. 6

Puts the difference between the
animal and vegetable king-
dom, I. 126,

11

The several degrees of it, show
the wisdom and goodness of
the maker, ibid. 12.
Belongs to all animals,ibid. § 12,

13, 14.
The first inlet of knowledge, I.
127, § 15

Person, what, I. 333, §9

A forensic term, I. 346, § 26
The same consciousness alone
makes the same person, I. 336,
§ 13: I. 343, § 23
The same soul without the same
consciousness, makes not the
same person, I. 337, § 14, &c.
Reward and punishment follow
personal identity, I. 340, § 18
Phancy, I. 132, 8
Phantastical ideas, I. 393, § I
Place, I. 49-50, § 7, 8
Use of place, I. 150, § 9
Nothing but a relative position,
I. 151, § 19
Some.

Sometimes taken for the space a
body fills, I. 152, § 10
Twofold, I. 182, § 6: I. 183,
$6,7

Fleasure and pain, 1. 215, § 1:
I. 219, § 15, 16

Join themselves to most of our
ideas, I. 105, § 2
Pleasure, why joined to several ac-
tions, I. 105, § 3
Fower, how we come by its idea,
I. 220, § I

Active and passive, I. 221, § 2
No passive power in God, no
active power in matter; both
active and passive in spirits,
Ibid. § ż

Our idea of active power clearest
from reflection, ibid. § 4
Powers operate not on powers,
I. 230, § 18
Make a a great part of the ideas of
substances, I. 293, § 7
Why, I. 294, § 8

An idea of sensation and reflec-

tion, I. 111, § 8
Practical principles not innate, I.
33, § 1

Not universally assented to, I.
34, § 2

Are for operation, ibid. § 3
Not agreed, I. 44, § 14
Different, I. 50, § 21

Principles, not to be received with-
out strict examination, II.
211, § 4: II. 287, § 8
The ill consequences of wrong
principles, II. 288, &c. § 9, 10
None innate, I. 13
None universally assented to, I.
14, § 2, 3, 4

How ordinarily got, I. 50, § 22,

Grounds of probability in specu
lation, II. 237, § 12
Wrong measures of probability,
II. 287, § 7

How evaded by prejudiced minds,
II. 291-2, § 13, 14
Proofs, II. 71, §3
Properties of specific essences, not
known, I. 485, § 19

Of things very numerous, I. 405,
10: I. 417,

24

Propositions, identical, teach no-
thing, II. 177, § 2

Generical, teach nothing, II.
180, 4: II. 185, § 13
Wherein a part of the definition
is predicated of the subject,
teach nothing, II. 180-1, §
5, 6

But the signification of the word,
II. 182, § 7
Concerning substances, generally
either trifling or uncertain, II.
183,9

Merely verbal, how to be known
II. 185, § 12

Abstract terms, predicated one
of another, produce merely
verbal propositions, ibid.
Or part of a complex idea, pre-
dicated of the whole, II. 180,
§ 4: II. 185, § 13
More propositions, merely ver
bal, than is suspected, II. 185,
$13
Universal propositions concern
not existence, II. 186, § 1
What propositions concern exist
ence, ibid.
Certain propositions, concerning
existence are particular; con-
cerning abstract ideas, may be
general, II. 207, § 13
Mental, II. 139, §3: II. 140, $5
140,$5
Verbal, ibid. 3: ibid. § 5
Mental, hard to be treated, II.
139, § 3, 4

Punishment,