An Essay Concerning Human Understanding, Bind 2J. Johnson, 1805 - 510 sider |
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... ideas . CHAP . IX . Of the imperfection of words . SECT . 1. Words are used for re- cording and communicat- ing our ... simple ideas , the least doubtful . 19. And 2 4 19. And next to them , simple modes . 20.
... ideas . CHAP . IX . Of the imperfection of words . SECT . 1. Words are used for re- cording and communicat- ing our ... simple ideas , the least doubtful . 19. And 2 4 19. And next to them , simple modes . 20.
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... ideas . 4. Occasioned by learning names , before the ideas they belong to . 5. Secondly , a fteady appli- cation of them . 6. Thirdly , affected obscu- rity , by wrong applica tion ... simple ideas by synonimous terms , The CONTENTS .
... ideas . 4. Occasioned by learning names , before the ideas they belong to . 5. Secondly , a fteady appli- cation of them . 6. Thirdly , affected obscu- rity , by wrong applica tion ... simple ideas by synonimous terms , The CONTENTS .
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... simple ideas by synonimous terms , or showing . 15. Secondly , in mixed modes by definition . 16. Morality capable of de- monstration . Definitions can make 17 . mo- ral discourses clear . 18. And is the only way . 19. Thirdly , in ...
... simple ideas by synonimous terms , or showing . 15. Secondly , in mixed modes by definition . 16. Morality capable of de- monstration . Definitions can make 17 . mo- ral discourses clear . 18. And is the only way . 19. Thirdly , in ...
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... ideas . 7. How far our knowledge reaches . 8. First , our knowledge of identity and diversity , as as far as our ideas . 9. Secondly , of co - exist- ence , a very little way . 10. Because the connexion between most simple ideas is ...
... ideas . 7. How far our knowledge reaches . 8. First , our knowledge of identity and diversity , as as far as our ideas . 9. Secondly , of co - exist- ence , a very little way . 10. Because the connexion between most simple ideas is ...
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... ideas . 10. Secondly , because of ob- scure and imperfect ideas . 11. Thirdly , for want of in . termediate ideas ... simple idea can be conveyed by traditional revelation . 4. Traditional revelation may make us know proposi tions ...
... ideas . 10. Secondly , because of ob- scure and imperfect ideas . 11. Thirdly , for want of in . termediate ideas ... simple idea can be conveyed by traditional revelation . 4. Traditional revelation may make us know proposi tions ...
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Almindelige termer og sætninger
abstract ideas affirmed agree agreement or disagreement annexed arguments assent bability bishop of Worcester body called capable cerning certainty changeling chimeras clear colour complex idea conceive concerning connexion consider demonstration discourse disputes distinct ideas dity doubt earth equal errour eternal evidence examine existence faculties faith falshood farther gism give gold hath ideas they stand ignorance imperfection inquiry intermediate ideas intuitive knowledge language learned ledge less lordship matter maxims men's ment mind mixed modes moral motion names of substances natural philosophy nature never nexion observe opinions particular perceive perception principles probability produce proofs propositions qualities rational real essence reason received religion revelation rience Secondly sense signification simple ideas soever sort soul sounds species stances suppose syllogism tain things thought tion triangle true truth understanding universal propositions unquestionable truths whereby wherein whereof words
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Side 273 - Reason is natural revelation, whereby the eternal Father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God.
Side 339 - I have mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train; not that I think it necessary that all men should be deep mathematicians, but that having got the way of reasoning, which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge as they shall have occasion.30 For in all sorts of reasoning every single argument should be managed as a mathematical demonstration; the connection and dependence of ideas...
Side 163 - For example, does it not require some pains and skill to form the general idea of a triangle, (which is yet none of the most abstract, comprehensive, and difficult,) for it must be neither oblique, nor rectangle, neither equilateral, equicrural, nor scalenon; but all and none of these at once.
Side 103 - We have the ideas of matter and thinking, but possibly shall never be able to know whether any mere material being thinks or no; it being impossible for us, by the contemplation of our own ideas, without revelation, to discover whether Omnipotency has not given to some systems of matter, fitly disposed, a power to perceive and think...
Side 356 - Reading furnishes the mind only with materials of knowledge ; it is thinking makes what we read ours. We are of the ruminating kind, and it is not enough to cram ourselves with a great load of collections ; unless we chew thorn over again, they will not give us strength and nourishment.
Side 102 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Side 41 - But yet if we would speak of things as they are, we must allow that all the art of rhetoric, besides order and clearness, all the artificial and figurative application of words eloquence hath invented, are for nothing else but to insinuate wrong ideas, move the passions, and thereby mislead the judgment, and so indeed are perfect cheats...
Side 112 - ... the sciences capable of demonstration; wherein I doubt not but from self-evident propositions, by necessary consequences as incontestable as those in mathematics, the measures of right and wrong might be made out to any one that will apply himself with the same indifferency and attention to the one as he does to the other of these sciences.
Side 201 - ... deserves the name of knowledge. If we persuade ourselves that our faculties act and inform us right concerning the existence of those objects that affect them, it cannot pass for an ill-grounded confidence: for I think nobody can, in earnest, be so sceptical as to be uncertain of the existence of those things which he sees and feels.
Side 438 - Heat is a very brisk agitation of the insensible parts of the object, which produces in us that sensation, from whence we denominate the object hot ; so what in our sensation is heat, in the object is nothing b,ut motion.