The Principles of Moral and Political Philosophy, Bind 2R. Faulder, 1793 |
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Side 7
... juft as it is one thing to be drunk , and another to be a drunkard . What we fhalb deliver upon the fubject , muft principally be understood of a habit of intemperance ; although part of the guilt and danger defcribed may be applicable ...
... juft as it is one thing to be drunk , and another to be a drunkard . What we fhalb deliver upon the fubject , muft principally be understood of a habit of intemperance ; although part of the guilt and danger defcribed may be applicable ...
Side 26
... juft authority in the state , can only be derived from the compact and virtual confent of the citizens which compofe the ftate ; and it seems felf - evident , if any prin- ciple in morality be fo , that no one , by his con- fent , can ...
... juft authority in the state , can only be derived from the compact and virtual confent of the citizens which compofe the ftate ; and it seems felf - evident , if any prin- ciple in morality be fo , that no one , by his con- fent , can ...
Side 32
... juft , will give it " to us without afking ; if it be not agreeable to thefe attributes of his nature , our entreaties " cannot move him to give it us , and it were impious to expect they should . " In fewer words , thus : " If what we ...
... juft , will give it " to us without afking ; if it be not agreeable to thefe attributes of his nature , our entreaties " cannot move him to give it us , and it were impious to expect they should . " In fewer words , thus : " If what we ...
Side 61
... juft conceptions of the divine attributes ; that it re- cite fuch wants as a congregation are likely to feel and no other ; and that it contain as few controverted propofitions as poffible . 1. That it be compendious . It were no ...
... juft conceptions of the divine attributes ; that it re- cite fuch wants as a congregation are likely to feel and no other ; and that it contain as few controverted propofitions as poffible . 1. That it be compendious . It were no ...
Side 64
... find there expreffed , and for the moft part with inimitable tenderness and fimplicity . II . That it exprefs juft conceptions of the divine attributes . This is an article in which no care can be This 64 OF FORMS OF PRAYER.
... find there expreffed , and for the moft part with inimitable tenderness and fimplicity . II . That it exprefs juft conceptions of the divine attributes . This is an article in which no care can be This 64 OF FORMS OF PRAYER.
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affembly affigned againſt alfo almoſt alſo amongſt authority becauſe cafe caufe cauſe Chriftian circumftances civil common conclufion confent confequence confideration confifts conftitution crime danger decifion defign difputed diftinction duty eſtabliſhed exerciſe exifts exiſtence fabbath fafe fame fecond fect fecurity feems fervice fhall fhould fingle fion firft firſt fituation fociety fome fovereign fpecies ftate fubfiftence fubject fucceffion fuccefs fuch fuffer fufficient fuperior fupply fuppofe fupport fyftem happineſs hath himſelf houſe human increaſe induſtry inftance inftitution intereft itſelf juft juftice labour leaſt lefs legiſlature leſs liberty magiftrate meaſure ment miſchief mixed government moft moſt muft muſt nature neceffary neceffity obferved occafions oppofition perfons poffefs poffible prayer prefent profeffion provifion puniſhment purpoſe queftion raiſed reaſon reft religion religious reprefentatives reſpect reſt rule ſame ſeems ſhall ſtate ſuch thefe themſelves theſe thofe thoſe tion univerfal uſe whilft whofe whoſe worſhip
Populære passager
Side 152 - For he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Side 46 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Side 152 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Side 46 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do unto his people.
Side 73 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man. And all the rulers of the congregation came and told Moses.
Side 74 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Side 98 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Side 152 - Wherefore ye must needs be subject not only for wrath, but also for conscience sake. For, for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute, to whom tribute is due; custom, to whom custom ; fear, to whom fear; honour to whom honour.
Side 83 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Side 152 - Submit yourfelves to every ordinance of man for the Lord's fake ; whether it be to the king, as fupreme; or unto governors, as unto them that are fent by him, for the punifhment of evildoers, and for the praife of them that do well.