Sermons . Sixteen casuistical sermons preached on several occasions |
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Side iv
... Sin here spoken of by St. Paul , viz . Apoftafy . Hebr . x . 26 , 27. If we fin wil- fully after that we have received the Knowledge of the Truth , there remain- eth no more Sacrifice for Sins . But a certain fearful looking for of ...
... Sin here spoken of by St. Paul , viz . Apoftafy . Hebr . x . 26 , 27. If we fin wil- fully after that we have received the Knowledge of the Truth , there remain- eth no more Sacrifice for Sins . But a certain fearful looking for of ...
Side v
... Sin unto Death , spoken of by St. John , viz . Apoftafy . 1 John v . 16. If any Man fee his Brother fin a Sin which is not unto Death , he shall ask , and he fall give him Life for them that fin not unto Death . There is a Sin unto ...
... Sin unto Death , spoken of by St. John , viz . Apoftafy . 1 John v . 16. If any Man fee his Brother fin a Sin which is not unto Death , he shall ask , and he fall give him Life for them that fin not unto Death . There is a Sin unto ...
Side 39
... Sin to Sin , and growing more audacious and impudent in their Provocations , it is but juft with God to abandon fuch ungrateful Wretches , and totally to leave them to them- felves . T But it is to be hoped there are but very few , in ...
... Sin to Sin , and growing more audacious and impudent in their Provocations , it is but juft with God to abandon fuch ungrateful Wretches , and totally to leave them to them- felves . T But it is to be hoped there are but very few , in ...
Side 83
... Sins of Wrath , and Envy , and Malice , and the like , are the proper Cha- racters of the Devil's Nature , and it is proba ble , that he is most bufy in tempting to them . But yet , if he tempt to them , it is with great Reason to be ...
... Sins of Wrath , and Envy , and Malice , and the like , are the proper Cha- racters of the Devil's Nature , and it is proba ble , that he is most bufy in tempting to them . But yet , if he tempt to them , it is with great Reason to be ...
Side 86
... Sin , or all Sins we fall into by Temptation , are to be afcribed to the Devil , This Question I put , because many among us are fo ready , at every Turn Turn , to charge their Miscarriages upon him , and 86 The Fourth Sermon .
... Sin , or all Sins we fall into by Temptation , are to be afcribed to the Devil , This Question I put , because many among us are fo ready , at every Turn Turn , to charge their Miscarriages upon him , and 86 The Fourth Sermon .
Almindelige termer og sætninger
Account Afflictions againſt the Holy alfo Anſwer Apoſtle Baptifm becauſe believe beſt Blafphemy Cafe Cauſes Chriftians cifing Circumftances Confcience confequently confift Courſe Defign defire Devil Devil's Temptations doth endeavour evil Exerciſe expreffed faid Faith fame fatisfy faved feems felves fenfible feven feveral fhall fhew fhould fin wilfully fince fincere firft Firſt fo long fome fometimes forfaking forgiven fpeak fpoken ftill fuch Ghoſt God's Gofpel Grace greateſt guilty hath Heart himſelf Holy Ghoft Inftance itſelf Jefus Chrift laft Laftly leaft likewife live Mercy Mind moft moſt muft muſt never fo Notion notwithſtanding Occafion Omiffion ourſelves Paffion Pardon Perfons poffible pray prefent Profeffion Promiſes Purpoſe Reaſon Religion Repentance Salvation Saviour ſay Scripture Secondly Senfe Senſe ſhall Sin unto Death Sinner Sins Soul ſpeak Spirit Text thefe thefe Things themſelves theſe thofe thoſe thro tion true Truft underſtand unto Death uſe Verfe Verſe wilful Words World
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Side ii - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Side 252 - Whether ye eat or drink, or whatever ye do, do all to the glory of God.
Side 136 - God; who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Side 137 - ... but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile ; but glory, honour, and peace to every man that worketh good, to the Jew first, and also to the Gentile: for there is no respect of persons with God.
Side 314 - For if our hearts condemn us, God is greater than our hearts, and knoweth all things.
Side 124 - Enter ye in at the strait gate : For wide is the gate, and broad is the way that leadeth to destruction, and many there be that go in thereat: Because strait is the gate, and narrow is the way that leadeth to life, and few there be that find it.
Side vii - Put thy trust in God ; for I will yet give him thanks for the help of his countenance.
Side 131 - The secret things belong to the LORD our God; but the things that are revealed belong to us and to our children for ever, that we may do all the words of this law.
Side 332 - By this we know that we love the children of God, when we love God, and keep his commandments. 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
Side 80 - Be ye angry, and sin not : let not the sun go down upon your wrath : neither give place to the devil.