The Difference Between the Church of England, and the Church of Rome: In Opposition to a Late Book, Intituled, An Agreement Between the Church of England, and Church of RomeRic. Chiswell, 1687 - 81 sider |
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Side 9
... Jetuit Johan . Roberti , hath little Ecclefiæ Angl . or nothing to object in this fmall Tract purpofely Bafis Impoftu- -written in Oppofition to our Articles . C But ra , Luxemb . 1619 . Apology for 150 . But of these Articles it is ( 9 )
... Jetuit Johan . Roberti , hath little Ecclefiæ Angl . or nothing to object in this fmall Tract purpofely Bafis Impoftu- -written in Oppofition to our Articles . C But ra , Luxemb . 1619 . Apology for 150 . But of these Articles it is ( 9 )
Side 10
... these Articles it is to be observed , there are fome which each party differs as much from the other in ( when they come to explain themselves ) as if there had been no Agreement in Terms . Thus it happens in Articles , 3d , 7th and ...
... these Articles it is to be observed , there are fome which each party differs as much from the other in ( when they come to explain themselves ) as if there had been no Agreement in Terms . Thus it happens in Articles , 3d , 7th and ...
Side 11
... these following Articles ; viz . Art . 6. of the fuf- ficiency of the Holy Scriptures for Salvation ; Art . 9 . of Original Sin ; Art . 11. of the Justification of Man ; Art . 13. of works before Juftification ; Art . 14. of works of ...
... these following Articles ; viz . Art . 6. of the fuf- ficiency of the Holy Scriptures for Salvation ; Art . 9 . of Original Sin ; Art . 11. of the Justification of Man ; Art . 13. of works before Juftification ; Art . 14. of works of ...
Side 13
... these following , The third Book of Eldras , The fourth Book of Efdras , The Book of Tobias , The Book of Judith , Che rest of Hefter . [ And the fourteen Books commonly called Apocrypha . ] All the Books of the New Telta ment , as they ...
... these following , The third Book of Eldras , The fourth Book of Efdras , The Book of Tobias , The Book of Judith , Che rest of Hefter . [ And the fourteen Books commonly called Apocrypha . ] All the Books of the New Telta ment , as they ...
Side 21
... these two Councils in this matter , fee Job . Baptifta de Lezana Apol . pro imma- ‹ cul . Concept . cap . 13 .. The Oppofition . The Church of England . Original Sin is the fault and corruption of the nature of every per- fon ...
... these two Councils in this matter , fee Job . Baptifta de Lezana Apol . pro imma- ‹ cul . Concept . cap . 13 .. The Oppofition . The Church of England . Original Sin is the fault and corruption of the nature of every per- fon ...
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The Difference Between the Church of England, and the Church of Rome: In ... John Williams Ingen forhåndsvisning - 2018 |
The Difference Between the Church of England, and the Church of Rome: In ... Professor John Williams Ingen forhåndsvisning - 2016 |
Almindelige termer og sætninger
abfolve accurfed Agreement alfo altho Article Authority Baptifm befides Bishop of Rome Blood of Chrift Body and Blood Books Bread and Wine Canonical Catechifm Catholick Church caufes Ceremonies Chriftian Church hath Church of England Church of Rome command Confecration Council of Lateran Council of Trent curfed Deacons decree deferve Demonſtration deny Divine Ecclefiaftical England teacheth Eucharift exact and full Excommunicate Faith fame felves feven fhall fay fhew fome fond thing fubftance fuch fufficient Gods Grace Hereticks Holy Scripture Holy Synod doth Homily Idolatry inftituted Invocation Juftification Kings Lord's Supper Maffes Mafs Marriage ment Miniftring neceffity offered Oppofition Original Sin perfons Pope Prayers Priefts Princes Purgatory purpoſe receive Religion repugnant Rhemifts Annotations Rome hath Rome holdeth Romish Doctrine concerning Sacraments Sacrifice Saints Salvation Seff ſhall Sins Supererogation Supper Teftament thefe theſe thofe thoſe Tranfubftantiation unto uſed vainly invented Vulgar Tongue Whosoever Worship
Populære passager
Side 74 - THE Old Testament is not contrary to the New : for both in the Old and New Testament everlasting life is offered to Mankind by Christ, who is the only Mediator between God and Man, being both God and Man.
Side 18 - Scripture contains all things necessary to salvation, so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man to be believed as an article of the Faith ; or be thought requisite or necessary to salvation.
Side 74 - As the Church of Jerusalem, Alexandria, and Antioch have erred, so also the Church of Rome hath erred, not only in their living and manner of ceremonies, but also in matters of faith.
Side 53 - His body and blood are really contained in the sacrament of the altar under the species of bread and wine, the bread being transubstantiated into the body and the wine into the blood by the power of God...
Side 53 - ... of the wine into the blood, the species only of bread and wine remaining ; which conversion the catholic church most aptly calls tninsubstantiatwn ; let him be accursed.
Side 45 - The next article of the Trent creed is this:— " I most firmly assert, that the images of Christ, " and the ever Virgin Mother of God, and other " saints, are to be had and retained, and that due " honour and veneration are to be given them'.
Side 29 - ... plainly, that the fastings and satisfactory deeds of one man be available to others. Yea, and that holy saints or other virtuous persons may, in measure and proportion of other men's necessities and deservings, allot unto them as well the supererogation of their spiritual works, as those that abound in worldly goods may give alms of their superfluities to them which are in necessity.
Side 55 - ARTICLE XXIX. Of the Wicked which eat not the Body of Chrift in the ufe of the Lord's Supper.
Side 77 - It is a thing plainly repugnant to the Word of God, and the Cuftom of the Primitive Church, to have Public Prayer in the Church, or to Minifter the Sacraments in a Tongue not underfunded of the People.
Side 25 - ... meritorious, and fully worthy of everlasting life : and that thereupon heaven is the due and just stipend, crown, or recompence, which God by his justice oweth to the persons so working by his grace. For he rendereth or repayeth heaven...