Aesthetics, Dreams and Association of IdeasHumboldt Publishing Company, 1888 - 49 sider |
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Almindelige termer og sætninger
action aesthetic æsthetic theory appear arise Aristotle Aristotle's artistic associationists beautiful object bodily body ception Charles Darwin Cloth color conceived conception connected consciousness Contiguity Darwin defined distinctly divine doctrine Double number dream-images dreams E. B. Tylor Edward Clodd effects elements emotional ence Essays excitability experience explain external faculty feeling Grant Allen Hartley Herbert Spencer human HUMBOLDT Huxley ideal ideas Illustrated images imagination impressions inquiry intellectual J. F. C. Hecker JAMES SULLY jects Kant knowledge matter Maury means ment mental association metaphysical mind mode modern moral namely nature Origin of Species original perception phenomena philosophy physical Plato pleasure poetry principle Prof psychological relation Richard Chenevix Trench Science scientific seeks sensations sense sensuous simple sleep soul spiritual Stewart Sublime suggestion T. H. Huxley things thinkers thought tion tive Ugly unity variety volume waking William Kingdon Clifford writers
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Side 43 - Here is a kind of attraction which in the mental world will be found to have as extraordinary effects as in the natural, and to show itself in as many and as various forms.
Side 48 - Associations produced by contiguity become more certain and rapid by repetition. When two phenomena have been very often experienced in conjunction, and have not, in any single instance, occurred separately either in experience or in thought, there is produced between them what has been called Inseparable, or less correctly, Indissoluble Association...
Side 48 - ... what has been called Inseparable, or less correctly, Indissoluble Association : by which is not meant that the association must inevitably last to the end of life — that no subsequent experience or process of thought can possibly avail to dissolve it ; but only that as long as no such experience or process of thought has taken place, the association is irresistible ; it is impossible for us to think the one thing disjoined from the other.
Side 21 - Infinity, the type of the divine incomprehensibility; (2.) Unity, the type of the divine comprehensiveness ; (3.) Repose, the type of the divine permanence ; (4.; Symmetry, the type of the divine justice ; (5.) Purity, the type of the divine energy ; and (6.) Moderation, the type oE government by law.