Selections from the Prose Works of Matthew ArnoldHoughton Mifflin, 1913 - 341 sider |
Fra bogen
Resultater 1-5 af 62
Side xxii
... French Eton . 1865. Essays in Criticism . 1867. On the Study of Celtic Literature . 1868. Schools and Universities on the Continent . 1869. Culture and Anarchy . 1870. St. Paul and Protestant- ism . 1871. Friendship's Garland . 1873 ...
... French Eton . 1865. Essays in Criticism . 1867. On the Study of Celtic Literature . 1868. Schools and Universities on the Continent . 1869. Culture and Anarchy . 1870. St. Paul and Protestant- ism . 1871. Friendship's Garland . 1873 ...
Side 12
... French poet , il dit tout ce qu'il veut , mais malheureusement il n'a rien à dire.1 Let me give an instance of what I mean . I will take it from the works of the very chief among those who seem to have been formed in the school of Shake ...
... French poet , il dit tout ce qu'il veut , mais malheureusement il n'a rien à dire.1 Let me give an instance of what I mean . I will take it from the works of the very chief among those who seem to have been formed in the school of Shake ...
Side 26
... , mate- rials and a basis ; a thorough interpretation of the world was necessarily denied to it . At first sight it seems strange that out of the immense stir of the French Revolution and its age should not 26 MATTHEW ARNOLD.
... , mate- rials and a basis ; a thorough interpretation of the world was necessarily denied to it . At first sight it seems strange that out of the immense stir of the French Revolution and its age should not 26 MATTHEW ARNOLD.
Side 27
... French Revolution took a character which essentially distinguished it from such movements as these . These were , in the main , disinterestedly intel- lectual and spiritual movements ; movements in which the human spirit looked for its ...
... French Revolution took a character which essentially distinguished it from such movements as these . These were , in the main , disinterestedly intel- lectual and spiritual movements ; movements in which the human spirit looked for its ...
Side 28
... French Revolution derives from the force , truth , and universality of the ideas which it took for its law , and from the passion with which it could inspire a multitude for these ideas , a unique and still living power ; it is , — it ...
... French Revolution derives from the force , truth , and universality of the ideas which it took for its law , and from the passion with which it could inspire a multitude for these ideas , a unique and still living power ; it is , — it ...
Andre udgaver - Se alle
Almindelige termer og sætninger
action admirable Arnold beauty Burns Byron Celtic Celts century character charm Chaucer Christian classic criticism culture culture of Germany England English Epictetus epoch essay estimate excellent feel France Frederic Harrison French genius George Sand German give Goethe Goethe's Greek Hebraism Hebraism and Hellenism Heine Heinrich Heine Hellenism Ibid ideal ideas instinct intellectual interest Jeremy Collier knowledge language liberal literary literature live Llywarch Hen Madame Sand man's mankind manner Marcus Aurelius matter Matthew Arnold ment middle class Milton mind modern moral movement nation ness never Nohant ourselves passion peasant perfection perhaps Philistine poems poet poetic poetry political practical praise present prose Protestantism Puritan race religion religious Sand's sense Shakespeare social Sophocles soul sphere spirit style sweetness and light thee things thou thought tion true truth verse words Wordsworth writing
Populære passager
Side 80 - He looks and laughs at a' that. A prince can mak' a belted knight, A marquis, duke, and a' that; But an honest man's aboon his might, Guid faith, he mauna fa' that! For a
Side 190 - These are the forgeries of jealousy: And never, since the middle summer's spring, Met we on hill, in dale, forest, or mead, By paved fountain or by rushy brook, Or in the beached margent of the sea, To dance our ringlets to the whistling wind, But with thy brawls thou hast disturb'd our sport.
Side 101 - And for the generality of men there will be found, I say, to arise, when they have duly taken in the proposition that their ancestor was ' a hairy quadruped furnished with a tail and pointed ears, probably arboreal in his habits...
Side 84 - We'll tak a cup o' kindness yet, For auld lang syne. We twa hae run about the braes, And pu'd the gowans fine ; But we've wander'd mony a weary foot Sin auld lang syne. For auld, &c. We twa hae paidl't i' the burn, From mornin sun till dine ; But seas between us braid hae roar'd Sin auld lang syne.
Side 289 - Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
Side 105 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Side 65 - What though the field be lost? All is not lost; the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield: And what is else not to be overcome?
Side 75 - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Side 81 - tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Side 251 - Consider these people, then, their way of life, their habits, their manners, the very tones of their voice ; look at them attentively ; observe the literature they read, the things which give them pleasure, the words which come forth out of their mouths, the thoughts which make the furniture of their minds : would any amount of wealth be worth having with the condition that one was to become just like these people by having it...