Selections from the Prose Works of Matthew ArnoldHoughton Mifflin, 1913 - 341 sider |
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Side v
... Marcus Aurelius ( 1863 ) 3. The Contribution of the Celts to English Liter- ature ( 1866 ) • • 4. George Sand ( 1877 ) 5. Wordsworth ( 1879 ) . III . SOCIAL AND POLITICAL STUDIES : NOTES 1. Sweetness and Light ( 1867 ) . 2. Hebraism and ...
... Marcus Aurelius ( 1863 ) 3. The Contribution of the Celts to English Liter- ature ( 1866 ) • • 4. George Sand ( 1877 ) 5. Wordsworth ( 1879 ) . III . SOCIAL AND POLITICAL STUDIES : NOTES 1. Sweetness and Light ( 1867 ) . 2. Hebraism and ...
Side xi
... Marcus Aurelius and Epictetus ; two mod- ern poets , Goethe and Wordsworth . In Homer and Sophocles , Arnold sought what we may call the Greek spirit . What he conceived this spirit to be as expressed in art , we find in the essay on ...
... Marcus Aurelius and Epictetus ; two mod- ern poets , Goethe and Wordsworth . In Homer and Sophocles , Arnold sought what we may call the Greek spirit . What he conceived this spirit to be as expressed in art , we find in the essay on ...
Side xiii
... Marcus Aurelius and from the slave Epictetus alike , Arnold learned to look within for " the aids to noble life . " Overshadowed on all sides by the " uno'erleaped mountains of necessity , " we must learn to resign our passionate hopes ...
... Marcus Aurelius and from the slave Epictetus alike , Arnold learned to look within for " the aids to noble life . " Overshadowed on all sides by the " uno'erleaped mountains of necessity , " we must learn to resign our passionate hopes ...
Side 146
... Marcus Aurelius . But moral rules , apprehended as ideas first , and then rigorously followed as laws , are , and must be , for the sage only . The mass of mankind have neither force of intellect enough to apprehend them clearly as ...
... Marcus Aurelius . But moral rules , apprehended as ideas first , and then rigorously followed as laws , are , and must be , for the sage only . The mass of mankind have neither force of intellect enough to apprehend them clearly as ...
Side 147
... the will of the flesh , nor of the will of man , but of God " ; ' 6 Except a man be born again , he cannot see the kingdom of God " ; 7 " Whatsoever is born of God , overcometh the 66 world , " 1 says the New . The ray MARCUS AURELIUS 147.
... the will of the flesh , nor of the will of man , but of God " ; ' 6 Except a man be born again , he cannot see the kingdom of God " ; 7 " Whatsoever is born of God , overcometh the 66 world , " 1 says the New . The ray MARCUS AURELIUS 147.
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action admirable Arnold beauty Burns Byron Celtic Celts century character charm Chaucer Christian classic criticism culture culture of Germany England English Epictetus epoch essay estimate excellent feel France Frederic Harrison French genius George Sand German give Goethe Goethe's Greek Hebraism Hebraism and Hellenism Heine Heinrich Heine Hellenism Ibid ideal ideas instinct intellectual interest Jeremy Collier knowledge language liberal literary literature live Llywarch Hen Madame Sand man's mankind manner Marcus Aurelius matter Matthew Arnold ment middle class Milton mind modern moral movement nation ness never Nohant ourselves passion peasant perfection perhaps Philistine poems poet poetic poetry political practical praise present prose Protestantism Puritan race religion religious Sand's sense Shakespeare social Sophocles soul sphere spirit style sweetness and light thee things thou thought tion true truth verse words Wordsworth writing
Populære passager
Side 80 - He looks and laughs at a' that. A prince can mak' a belted knight, A marquis, duke, and a' that; But an honest man's aboon his might, Guid faith, he mauna fa' that! For a
Side 190 - These are the forgeries of jealousy: And never, since the middle summer's spring, Met we on hill, in dale, forest, or mead, By paved fountain or by rushy brook, Or in the beached margent of the sea, To dance our ringlets to the whistling wind, But with thy brawls thou hast disturb'd our sport.
Side 101 - And for the generality of men there will be found, I say, to arise, when they have duly taken in the proposition that their ancestor was ' a hairy quadruped furnished with a tail and pointed ears, probably arboreal in his habits...
Side 84 - We'll tak a cup o' kindness yet, For auld lang syne. We twa hae run about the braes, And pu'd the gowans fine ; But we've wander'd mony a weary foot Sin auld lang syne. For auld, &c. We twa hae paidl't i' the burn, From mornin sun till dine ; But seas between us braid hae roar'd Sin auld lang syne.
Side 289 - Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
Side 105 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Side 65 - What though the field be lost? All is not lost; the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield: And what is else not to be overcome?
Side 75 - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Side 81 - tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Side 251 - Consider these people, then, their way of life, their habits, their manners, the very tones of their voice ; look at them attentively ; observe the literature they read, the things which give them pleasure, the words which come forth out of their mouths, the thoughts which make the furniture of their minds : would any amount of wealth be worth having with the condition that one was to become just like these people by having it...