Sartor Resartus (1831): Lectures on Heroes (1840)Chapman and Hall, 1858 - 391 sider |
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Side 18
... rudeness , inequality , and ap- parent want of intercourse with the higher classes . Occasionally , as above hinted , we find consummate vigour , a true inspiration ; his burning Thoughts step forth in fit burning Words , like so many ...
... rudeness , inequality , and ap- parent want of intercourse with the higher classes . Occasionally , as above hinted , we find consummate vigour , a true inspiration ; his burning Thoughts step forth in fit burning Words , like so many ...
Side 19
... rude exterior there dwelt a very seraph . Then again he is so sly and still , so imper- turbably saturnine ; shows such indifference , malign coolness to- wards all that men strive after ; and ever with some half - visible wrinkle of a ...
... rude exterior there dwelt a very seraph . Then again he is so sly and still , so imper- turbably saturnine ; shows such indifference , malign coolness to- wards all that men strive after ; and ever with some half - visible wrinkle of a ...
Side 63
... rude Boys , and obeyed " the impulse of rude Nature , which bids the deerherd fall upon any stricken hart , the duck - flock put to death any broken - winged ' brother or sister , and on all hands the strong tyrannise over the ' weak ...
... rude Boys , and obeyed " the impulse of rude Nature , which bids the deerherd fall upon any stricken hart , the duck - flock put to death any broken - winged ' brother or sister , and on all hands the strong tyrannise over the ' weak ...
Side 139
... rude ' intelligence ; for it is the face of a Man living manlike . Oh , but ' the more venerable for thy rudeness , and even because we must ' pity as well as love thee ! Hardly - entreated Brother ! For us was thy back so bent , for us ...
... rude ' intelligence ; for it is the face of a Man living manlike . Oh , but ' the more venerable for thy rudeness , and even because we must ' pity as well as love thee ! Hardly - entreated Brother ! For us was thy back so bent , for us ...
Side 146
... rude - visaged , unmannered Peasant could no more be ' met with , than a Peasant unacquainted with botanical Physio- ' logy , or who felt not that the clod he broke was created in Heaven . For whether thou bear a sceptre or a sledge ...
... rude - visaged , unmannered Peasant could no more be ' met with , than a Peasant unacquainted with botanical Physio- ' logy , or who felt not that the clod he broke was created in Heaven . For whether thou bear a sceptre or a sledge ...
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altogether answer Arab beautiful become believe better Books Burns century Christian Clothes Cromwell Dante Dante's darkness dead death deep discern divine earnest Earth Elizabethan Era England Eternity everywhere eyes fact faculty Faith false falsehood fancy feel forever French Revolution genuine God's Godlike Goethe heart Heaven Hero Hero-worship heroic human Hymir hypochondria Idolatry infinite intellect Jötuns kind King Knox Koreish light live look Luther Mahomet man's mean mystery Napoleon Nature never noble Norse Odin old Norse once Paganism Parliament perhaps Poet poor preaching Priest Prophet Protestantism Puritanism quackery reality Religion round rude Samuel Johnson SARTOR RESARTUS Scepticism seems Shakspeare silent sincere Skalds sorrow sort soul speak speech spiritual stand strange struggle Teufelsdröckh thee Theocracy thing Thor thou thought tion true truth Universe utterance victory visible vulpine whatsoever whole wild withal wonder words worship Wuotan
Populære passager
Side 117 - I then said, that the Fraction of Life can be increased in value not so much by increasing your Numerator as by lessening your Denominator. Nay, unless my Algebra deceive me, Unity itself divided by Zero will give Infinity. Make thy claim of wages a zero, then; thou hast the world under thy feet. Well did the Wisest of our time write : ' It is only with Renunciation (Entsageri) that Life, properly speaking, can be said to begin.
Side 117 - Es leuchtet mir ein, I see a glimpse of it!" cries he elsewhere: "there is in man a HIGHER than Love of Happiness: he can do without Happiness, and instead thereof find Blessedness!
Side 194 - In all epochs of the world's history, we shall find the Great Man to have been the indispensable saviour of his epoch ; — the lightning, without which the fuel never would have burnt. The History of the World, I said already, was the Biography of Great Men.
Side 247 - Poetry, therefore, we will call musical Thought. The poet is he who thinks in that manner. At bottom, it turns still on power of intellect; it is a man's sincerity and depth of vision that makes him a poet. See deep enough, and you see musically; the heart of Nature being everywhere music, if you can only reach it.
Side 139 - A second man I honour, and still more highly : Him who is seen toiling for the spiritually indispensable ; not daily bread, but the bread of Life.
Side 100 - A certain inarticulate Self-consciousness dwells dimly in us; which only our Works can render articulate and decisively discernible. Our Works are the mirror wherein the spirit first sees its natural lineaments. Hence, too, the folly of that impossible Precept, Know thyself; till it be translated into this partially possible one, Know what thou canst work at.
Side 107 - And now to that same spot in the south of Spain are thirty similar French artisans, from a French Dumdrudge, in like manner wending; till at length, after infinite effort, the two parties come into actual juxtaposition; and Thirty stands fronting Thirty, each with a gun in his hand. "Straightway the word 'Fire!
Side 164 - These our actors, As I foretold you, were all spirits and Are melted into air, into thin air: And, like the baseless fabric of this vision, The cloud-capp'd towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve And, like this unsubstantial pageant faded, Leave not a rack behind.
Side 33 - In Being's floods, in Action's storm, I walk and work, above, beneath, Work and weave in endless motion ! Birth and Death, An infinite ocean ; A seizing and giving . The fire of Living : "fix thus at the roaring Loom of Time I ply, And weave for God the Garment thou seest Him by.
Side 103 - Indignation and Defiance, in a psychological point of view, be fitly called. The Everlasting No had said : ' Behold, thou art fatherless, outcast, and the Universe is mine (the Devil's) ; ' to which my whole Me now made answer : ' / am not thine, but Free, and forever hate thee ! ' "It is from this hour that I incline to date my Spiritual New-birth, or Baphometic Fire-baptism; perhaps I directly thereupon began to be a Man.