Diogenes Teufelsdröckh? The supposed bearer of this strange title is represented as admitting in his pretended autobiography, that he had searched to no purpose through all the Heralds' books in and without the German empire, and through all manner of Subscribers'-lists, Militia-rolls, and other Name-catalogues,' but had nowhere been able to find 'the name Teufelsdröckh, except as appended to his own person. We can readily believe this, and we doubt very much whether any Christian parent would think of condemning a son to carry through life the burden of so unpleasant a title. That of Counsellor Heuschrecke,-Grasshopper, though not offensive, looks much more like a piece of fancy-work than a 'fair business transaction.' The same may be said of Blumine,—Flower Goddess, the heroine of the fable, and so of the rest.

"In short, our private opinion is, as we have remarked, that the whole story of a correspondence with Germany, a university of Nobody-knowswhere, a Professor of Things in General, a Counsellor Grasshopper, a Flower-Goddess Blumine, and so forth, has about as much foundation in truth, as the late entertaining account of Sir John Herschel's discoveries in the moon. Fictions of this kind are, however, not uncommon, and ought not, perhaps, to be condemned with too much severity; but we are not sure that we can exercise the same indulgence in regard to the attempt which seems to be made to mislead the public as to the substance of the work before us, and its pretended German original. Both purport, as we have seen, to be upon the subject of Clothes, or dress. Clothes, their Origin and Influence, is the title of the supposed German treatise of Professor Teufelsdrockh, and the rather odd name of Sartor Resartus,-the Tailor Patched, -which the present Editor has affixed to his pretended commentary, seems to look the same way. But though there is a good deal of remark throughout the work in a half-serious, half-comic style upon dress, it seems to be in reality a treatise upon the great science of Things in General, which Teufelsdröckh is supposed to have professed at the university of Nobody-knowswhere. Now, without intending to adopt a too rigid standard of morals, we own that we doubt a little the propriety of offering to the public a treatise on Things in General, under the name and in the form of an Essay on Dress. For ourselves, advanced as we unfortunately are in the journey of life, far beyond the period when dress is practically a matter of interest, we have no hesitation in saying that the real subject of the work is to us more attractive than the ostensible one. But this is probably not the case with the mass of readers. To the younger portion of the community. which constitutes every where the very great majority, the subject of dress is one of intense and paramount importance. An author who treats it appeals, like the poet, to the young men and maidens-virginibus puerisque,→→ and calls upon them by all the motives which habitually operate most strongly upon their feelings to buy his book. When, after opening their purses for this purpose, they have carried home the work in triumph, expecting to find in it some particular instruction in regard to the tying of

their neckcloths, or the cut of their corsets, and meet with nothing better than a dissertation on Things in General, they will,—to use the mildest term, -not be in very good humour. If the last improvements in legislation, which we have made in this country, should have found their way to England, the author we think would stand some chance of being Lynched. Whether his object in this piece of supercherie be merely pecuniary profit, or whether he takes a malicious pleasure in quizzing the Dandies, we shall not undertake to say. In the latter part of the work, he devotes a separate chapter to this class of persons, from the tenour of which we should be disposed to conclude that he would consider any mode of divesting them of their property very much in the nature of a spoiling of the Egyptians.

"The only thing about the work, tending to prove that it is what it purports to be, a commentary on a real German treatise, is the style, which is a sort of Babylonish dialect, not destitute, it is true, of richness, vigour, and at times a sort of singular felicity of expression, but very strongly tinged throughout with the peculiar idiom of the German language. This quality in the style, however, may be a mere result of a great familiarity with German literature, and we cannot, therefore, look upon it as in itself decisive, still less as outweighing so much evidence of an opposite character." -North American Review, No. 89, October, 1835.

IV. NEW-ENGLAND EDITORS.

"The Editors have been induced, by the expressed desire of many persons, to collect the following sheets out of the ephemeral pamphlets* in which they first appeared, under the conviction that they contain in themselves the assurance of a longer date.

"The Editors have no expectation that this little Work will have a sudden and general popularity. They will not undertake, as there is no need, to justify the gay costume in which the Author delights to dress his thoughts, or the German idioms with which he has sportively sprinkled his pages. It is his humour to advance the gravest speculations upon the gravest topics in a quaint and burlesque style. If his masquerade offend any of his audience, to that degree that they will not hear what he has to say, it may chance to draw others to listen to his wisdom; and what work of imagination can hope to please all? But we will venture to remark that the distaste excited by these peculiarities in some readers is greatest at first, and is soon forgotten; and that the foreign dress and aspect of the Work are quite superficial, and cover a genuine Saxon heart. We believe, no book has been published for many years, written in a more sincere style of idiomatic English, or which discovers an equal mastery over all the riches of the language. The Author makes ample amends for the occasional ec

"Fraser's (London) Magazine, 1833-4."

centricity of his genius, not only by frequent bursts of pure splendour but by the wit and sense which never fail him.

"But what will chiefly commend the Book to the discerning reader is the manifest design of the work, which is, a Criticism upon the Spirit of the Age, we had almost said, of the hour, in which we live; exhibiting in the most just and novel light the present aspects of Religion, Politics, Literature, Arts, and Social Life. Under all his gaiety the Writer has an earnest meaning, and discovers an insight into the manifold wants and tendencies of human nature, which is very rare among our popular authors. The philanthropy and the purity of moral sentiment, which inspire the work, will find their way to the heart of every lover of virtue."-Preface to Sartor Resartus: Boston, 1836, 1837.

SUNT, FUERUNT VEL FUERE

London, 30th June, 1838.