Past and Present: Chartism and Sartor ResartusHarper & Brothers, 1850 - 619 sider |
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Resultater 1-5 af 18
Side 44
... on the whole , that the Domi- nus Rex , at departing , gave us thirteen sterlingii , one shilling and one penny , to say a mass for him ; and so departed , —like a 6 shabby Lackland as he was ! Thirteen pence sterling 44 THE ANCIENT MONK .
... on the whole , that the Domi- nus Rex , at departing , gave us thirteen sterlingii , one shilling and one penny , to say a mass for him ; and so departed , —like a 6 shabby Lackland as he was ! Thirteen pence sterling 44 THE ANCIENT MONK .
Side 46
... shilling . Internal spaces laid out , at present , as a botanic garden . Here stranger or townsman , sauntering at his leisure amid these vast grim vene- able ruins , may persuade himself that an Abbey of St. Edmunds- bury did once ...
... shilling . Internal spaces laid out , at present , as a botanic garden . Here stranger or townsman , sauntering at his leisure amid these vast grim vene- able ruins , may persuade himself that an Abbey of St. Edmunds- bury did once ...
Side 61
... shillings did , in the very nick of time , fall due , or seem to fall due , from one of his Farmers ( the Firmarius de Palegrava ) , and he paid it , and the poor had it ; though , alas , this too only seemed to fall due , and we had it ...
... shillings did , in the very nick of time , fall due , or seem to fall due , from one of his Farmers ( the Firmarius de Palegrava ) , and he paid it , and the poor had it ; though , alas , this too only seemed to fall due , and we had it ...
Side 67
... together ; and then there is a general free - conference , a sanhedrim of clatter . Notwithstanding our vow of poverty , we can by rule amass to the extent of ' two shillings ; ' but it is to be given to MONK SAMSON . 67.
... together ; and then there is a general free - conference , a sanhedrim of clatter . Notwithstanding our vow of poverty , we can by rule amass to the extent of ' two shillings ; ' but it is to be given to MONK SAMSON . 67.
Side 68
... shillings , and said , Never mind ! One Monk of a taciturn nature distinguishes himself among these babbling ones : the name of him Samson ; he that an- swered Jocelin , " Fili mi , a burnt child shuns the fire . " They call him Norfolk ...
... shillings , and said , Never mind ! One Monk of a taciturn nature distinguishes himself among these babbling ones : the name of him Samson ; he that an- swered Jocelin , " Fili mi , a burnt child shuns the fire . " They call him Norfolk ...
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Almindelige termer og sætninger
Abbot Samson answer Aristocracy Atheism become bed and board behold blessed Bobus brave Brother Samson Cant centuries Chaos CHAPTER Chartism Clothes Corn-Laws dark dastards dead Dilettantism discern divine Dominus Earth Editor Edmund Edmundsbury Elmswell England English eternal everywhere eyes fact Fantasms French Revolutions God's govern Gregorian Chant hast heart Heaven honour hope Hugo human idle Iliad infinite Jabesh Jocelin Jocelini Chronica Justice kind King labour Laissez-faire land Laws little Samson living Loculus look Lord Abbot Mammonism man's manner means millions Monks Nation Nature never noble once Parliament perhaps Phantasms poor Poor-Law Quack reader religion Richard Arkwright shalt shew Shrine silent soul speak spirit strange struggling talent Teufelsdröckh thee things thou art thou wilt thousand tion true truth Universe victory wages whatsoever whole Willelmus Wisdom wise withal word Workhouses worship
Populære passager
Side 185 - FOB there is a perennial nobleness, and even sacredness, in Work. Were he never so benighted, forgetful of his high calling, there is always hope in a man that actually and earnestly works : in Idleness alone is there perpetual despair.
Side 197 - So has it been from the beginning, so will it be to the end. Generation after generation takes to itself the Form of a Body; and forth-issuing from Cimmerian Night, on Heaven's mission APPEARS. What Force and Fire is in each he expends: one grinding in the mill of Industry; one hunter-like climbing the giddy Alpine heights of Science; one madly dashed in pieces on the rocks of Strife, in war with his fellow: — and then the Heaven-sent is recalled; his earthly Vesture falls away, and soon even to...
Side 119 - Hast thou not a heart; canst thou not suffer whatsoever it be; and, as a Child of Freedom, though outcast, trample Tophet itself under thy feet, while it consumes thee? Let it come, then; I will meet it and defy it!
Side 135 - Man's Unhappiness, as I construe, comes of his Greatness; it is because there is an Infinite in him, which with all his cunning he cannot quite bury under the Finite. Will the whole Finance Ministers and Upholsterers and Confectioners of modern Europe undertake, in joint-stock company, to make one Shoeblack Happy? They cannot accomplish it, above an hour or two: for the Shoeblack also has a Soul quite other than his Stomach; and would...
Side 185 - The latest Gospel in this world is, Know thy work and do it. « Know thyself : ' long enough has that poor ' self of thine tormented thee ; thou wilt never get to « know ' it, I believe ! Think it not thy business, this of knowing thyself; thou art an unknowable individual : know what thou canst work at ; and work at it, like a Hercules ! That will be thy better plan.
Side 187 - ... and much else, so soon as Work fitly begins. Knowledge? The knowledge that will hold good in working, cleave thou to that; for Nature herself accredits that, says Yea to that. Properly thou hast no other knowledge but what thou hast got by working; the rest is yet all a hypothesis of knowledge; a thing to be argued of in schools, a thing floating in the clouds, in endless logicvortices, till we try it and fix it. "Doubt, of whatever kind, can be ended by action alone.
Side 136 - On the roaring billows of Time, thou art not engulfed, but borne aloft into the azure of Eternity. Love not Pleasure ; love God. This is the EVERLASTING YEA, wherein all contradiction is solved: wherein whoso walks and works, it is well with him.
Side 139 - The situation that has not its duty, its Ideal, was never yet occupied by man. Yes, here, in this poor, miserable, hampered, despicable Actual, wherein thou even now standest, here or nowhere is thy Ideal ; work it out therefrom ; and working, believe, live, be free.
Side 197 - Thus, like a God-created, firebreathing Spirit-host, we emerge from the Inane; haste stormfully across the astonished Earth; then plunge again into the Inane. Earth's mountains are levelled, and her seas filled up, in our passage: can the Earth, which is but dead and a vision, resist Spirits which have reality and are alive? On the hardest adamant some footprint of us is stamped-in; the last Rear of the host will read traces of the earliest Van.
Side 201 - Liberty? The true liberty of a man, you would say, consisted in his finding out, or being forced to find out, the right path, and to walk thereon. To learn, or to be taught, what work he actually was able for; and then by permission, persuasion, and even compulsion, to set about doing of the same! That is his true blessedness, honour, "liberty" and maximum of wellbeing: if liberty be not that, I for one have small care about liberty.