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Abbot ages already answer Aristocracy become begin better blessed body Books brother centuries CHAPTER clear Clothes consider continue dark dead death Earth Edmund England English eternal existence eyes fact give God's govern grow hand head heart Heaven honour hope hour human hundred idle impossible infinite interests Jocelin Justice keep kind King labour land Laws least less lies light living look Lord man's manner matter means method millions Monks Nature never night noble once Parliament perhaps persons poor possible practical present question reader religion rest round Samson seems seen shillings silent soul speak stand strange struggling sure thee things thou thought thousand true truly truth Universe whole wise
Side 185 - FOB there is a perennial nobleness, and even sacredness, in Work. Were he never so benighted, forgetful of his high calling, there is always hope in a man that actually and earnestly works : in Idleness alone is there perpetual despair.
Side 195 - So has it been from the beginning, so will it be to the end. Generation after generation takes to itself the Form of a Body; and forth-issuing from Cimmerian Night, on Heaven's mission APPEARS. What Force and Fire is in each he expends: one grinding in the mill of Industry; one hunter-like climbing the giddy Alpine heights of Science; one madly dashed in pieces on the rocks of Strife, in war with his fellow: — and then the Heaven-sent is recalled; his earthly Vesture falls away, and soon even to...
Side 117 - Hast thou not a heart; canst thou not suffer whatsoever it be; and, as a Child of Freedom, though outcast, trample Tophet itself under thy feet, while it consumes thee? Let it come, then; I will meet it and defy it!
Side 133 - Man's Unhappiness, as I construe, comes of his Greatness; it is because there is an Infinite in him, which with all his cunning he cannot quite bury under the Finite. Will the whole Finance Ministers and Upholsterers and Confectioners of modern Europe undertake, in joint-stock company, to make one Shoeblack Happy? They cannot accomplish it, above an hour or two: for the Shoeblack also has a Soul quite other than his Stomach; and would...
Side 185 - The latest Gospel in this world is, Know thy work and do it. « Know thyself : ' long enough has that poor ' self of thine tormented thee ; thou wilt never get to « know ' it, I believe ! Think it not thy business, this of knowing thyself; thou art an unknowable individual : know what thou canst work at ; and work at it, like a Hercules ! That will be thy better plan.
Side 187 - ... and much else, so soon as Work fitly begins. Knowledge? The knowledge that will hold good in working, cleave thou to that; for Nature herself accredits that, says Yea to that. Properly thou hast no other knowledge but what thou hast got by working; the rest is yet all a hypothesis of knowledge; a thing to be argued of in schools, a thing floating in the clouds, in endless logicvortices, till we try it and fix it. "Doubt, of whatever kind, can be ended by action alone.
Side 134 - On the roaring billows of Time, thou art not engulfed, but borne aloft into the azure of Eternity. Love not Pleasure ; love God. This is the EVERLASTING YEA, wherein all contradiction is solved: wherein whoso walks and works, it is well with him.
Side 137 - The situation that has not its duty, its Ideal, was never yet occupied by man. Yes, here, in this poor, miserable, hampered, despicable Actual, wherein thou even now standest, here or nowhere is thy Ideal ; work it out therefrom ; and working, believe, live, be free.
Side 195 - Thus, like a God-created, firebreathing Spirit-host, we emerge from the Inane; haste stormfully across the astonished Earth; then plunge again into the Inane. Earth's mountains are levelled, and her seas filled up, in our passage: can the Earth, which is but dead and a vision, resist Spirits which have reality and are alive? On the hardest adamant some footprint of us is stamped-in; the last Rear of the host will read traces of the earliest Van.
Side 201 - Liberty? The true liberty of a man, you would say, consisted in his finding out, or being forced to find out, the right path, and to walk thereon. To learn, or to be taught, what work he actually was able for; and then by permission, persuasion, and even compulsion, to set about doing of the same! That is his true blessedness, honour, "liberty" and maximum of wellbeing: if liberty be not that, I for one have small care about liberty.