While the Creator great
His constellations set,
And the well-balanced world on hinges hung,
And cast the dark foundations deep,
And bid the weltering waves their oozy channel keep.
Ring out, ye crystal spheres,
Once bless our human ears,
If ye have power to touch our senses so;
And let your silver chime
Move in melodious time;
And let the base of Heaven's deep organ blow;
And with your ninefold harmony,
Make up full concert to the angelic symphony.
For, if such holy song
Enwrap our fancy long,
Time will run back, and fetch the age of gold; And speckled Vanity
Will sicken soon and die,
And leprous Sin will melt from earthly mould;
And Hell itself will pass away,
And leave her dolorous mansions to the peering day.
Yea, Truth and Justice then
Will down return to men,
Orb'd in a rainbow; and, like glories wearing,
Mercy will sit between,
Thron'd in celestial sheen,
With radiant feet the tissued clouds down steering; And Heaven, as at some festival,
Will open wide the gates of her high palace hall.
Perhaps no poems in the English language contain more perfect speci mens of versification, or surpass, in descriptive ease and elegance, 'L'Allegro' and 'II Penseroso.' From these beautiful poems, however, we can offer cnly the following brief extracts :
FROM 'L'ALLEGRO.'
Haste thee, nymph, and bring with thee Jest, and youthful Jollity, Quips, and cranks, and wanton wiles, Nods, and becks, and wreathed smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled Care derides, And Laughter holding both his sides. Come and trip it as you go
On the light fantastic toe;
And in thy right-hand lead with thee The mountain-nymph, sweet Liberty: And, if I give the honour due,
Mirth, admit me of thy crew,
To live with her, and live with thee, In unreproved pleasures free:
To hear the lark begin his flight, And singing startle the dull night, From his watch-tower in the skies, Till the dappled dawn doth rise; Then to come, in spite of sorrow And at my window bid good-morrow, Through the sweet-brier, or the vine, Or the twisted eglantine; While the cock with lively din, Scatters the rear of darkness thin, And to the stack, or the barn door, Stoutly struts his dames before: Oft list'ning how the hounds and horr Cheerly rouse the slumbering morn, From the side of some hoar hill, Through the high wood echoing shrill: Sometimes walking not unseen By hedge-row elms, on hillocks green, Right against the eastern gate, Where the great sun begins his state, Robed in flames, and amber light, The clouds in thousand liveries dight, While the ploughman near at hand Whistles o'er the furrow'd land, And the milk-maid singeth blithe, And the mower whets his scythe, And every shepherd tells his tale, Under the hawthorn in the dale.
Such as the meeting soul may pierce, In notes, with many a winding bout Of linked sweetness long drawn out, With wanton heed, and giddy cunning, The melting voice through mazes running Untwisting all the chains that tie The hidden soul of harmony;
That Orpheus' self may heave his head From golden slumbers on a bed Of heap'd Elysian flowers, and hear
Such strains as would have rung the ear Of Pluto, to have quite set free His half-regain'd Eurydice.
These delights, if thou canst give, Mirth, with thee I mean to live.
Sweet bird, that shunn'st the noise of folly, Most musical, most melancholy!
Thee, chantress, oft the woods among I woo, to hear thy evening song; And missing thee, I walk unseen On the dry smooth-shaven green, To behold the wand'ring moon, Riding near her highest noon, Like one that had been led astray Through the heavens' wide pathless way; And oft, as if her head she bowed, Stooping through a fleecy cloud. Oft on a plat of rising ground, I hear the far-off curfew sound, Over some wide water'd shore Singing slow with sullen roar. Or if the air will not permit, Some still removed place will fit, Where glowing embers through the room Teach light to counterfeit a gloom; Far from all resort of mirth, Save the cricket on the hearth, Or the bellman's drowsy charm, To bless the doors from nightly harm. Or let my lamp, at midnight hour, Be seen in some high lonely tow'r, Where I may oft out-watch the Bear, With thrice-great Hermes; or unsphere The spirit of Plato, to unfold What worlds, or what vast regions, hold The immortal mind that hath forsook Her mansion in this fleshly nook: And of those demons that are found In fire, air, flood, or under ground, Whose power hath a true consent
With planet, or with element.
And let my due feet never fail To walk the studious cloisters pale, And love the high embowed roof, With antic pillars massy proof, And storied windows richly dight, Casting a dim religious light. There let the pealing organ blow To the full-voic'd quire below, In service high, and anthems clear, As may with sweetness, through mine ear, Dissolve me into ecstacies,
And bring all heav'n before mine eyes. And may at last my weary age Find out the peaceful hermitage, The hairy gown and mossy cell, Where I may sit and rightly spell Of ev'ry star that heav'n doth shew, And ev'ry herb that sips the dew:
Till old experience do attain To something like prophetic strain. These pleasures, Melancholy give, And I with thee will choose to live.
From Comus, we have selected the 'Praise of Chastity,' and 'The Spirit's Epilogue;' not that we consider these passages superior to the rest of the drama, but because they are best suited to our purpose.
PRAISE OF CHASTITY.
"Tis Chastity, my brother, Chastity;
She that has that is clad in complete steel, And like a quiver'd nymph with arrows keen, May trace huge forests, and unharbour'd heaths, Infamous hills, and sandy perilous wilds, Where, through the sacred rays of Chastity, No savage fierce, bandit, or mountaineer, Will dare to soil her virgin purity:
Yea, there, where very desolation dwells, By grots and caverns shagg'd with horrid shades, She may pass on with unblench'd majesty, Be it not done in pride, or in presumption. Some say no evil thing that walks by night In fog or fire, by lake or moorish fen, Blue meagre hag, or stubborn unlaid ghost, That breaks his magic chains at curfew time, No goblin or swart fairy of the mine, Hath hurtful power o'er true virginity. Do ye believe me yet, or shall I call Antiquity from the old schools of Greece To testify the arms of Chastity? Hence had the huntress Dian her dread bow, Fair silver-shafted queen, forever chaste, Wherewith she tamed the brinded lioness And spotted mountain-pard, but set at nought The frivolous bolt of Cupid; gods and men
Fear'd her stern frown, and she was queen o' th' woods. What was that snaky-headed Gorgon shield
That wise Minerva wore, unconquered virgin, Wherewith she freez'd her foes to congeal'd stone, But rigid looks of chaste austerity,
And noble grace that dash'd brute violence With sudden adoration and blank awe? So dear to heav'n is saintly Chastity, That when a soul is found sincerely so, A thousand liveried angels lacquey her, Driving far off each thing of sin and guilt, And in clear dream and solemn vision
Tell her of things that no gross ear can hear, Till oft converse with heavenly habitants Begin to cast a beam on th' outward shape, The unpolluted temple of the mind, And turns it by degrees to the soul's essence, Till all be made immortal.
THE SPIRIT'S EPILOGUE.
To the ocean now I fly, And those happy climes that lie Where day never shuts his eye, Up in the broad fields of the sky: There I suck the liquid air All amidst the gardens fair Of Hesperus, and his daughters three That sing about the golden tree: Along the crisped shades and bowers Revels the spruce and jocund spring; The Graces, and the rosy-bosomed hours, Thither all their bounties bring; There eternal summer dwells,
And west-winds with musky wing, About the cedar'n alleys fling Nard and Cassia's balmy smells. Iris there with humid bow Waters the odorous banks, that blow Flowers of more mingled hue Than her purpled scarf can shew; And drenches with Elysian dew (List, mortals, if your ears be true) Beds of hyacinth and roses, Where young Adonis oft reposes, Waxing well of his deep wound In slumber soft, and on the ground Sadly sits the Assyrian queen. But far above in spangled sheen Celestial Cupid, her fam'd son, advanc'd, Holds his dear Psyche sweet entranced. After her wandering labours long, Till free consent the gods among Make her his eternal bride, And from her fair unspotted side Two blissful twins are to be born, Youth and Joy; so Jove hath sworn.. But now my task is smoothly done, I can fly, or I can run, Quickly to the green earth's end, Where the bow'd welkin slow doth bend; And from thence can soar as soon To the corners of the moon.
Mortals, that would follow me, Love Virtue; she alone is free: She can teach thee how to climb Higher than the sphery chime; Or if Virtue feeble were, Heaven itself would stoop to her.
From 'Paradise Lost,' perhaps the great masterpiece of human genius, more difficulty in making suitable selections than from any other poem with which we are familiar; for should we aim at the sublime, it pre
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