David Hume's kenleer en ethiek: Eerste, inleidend deel. Van Bacon tot HumeA.W. Sijthoff, 1907 - 200 sider |
Almindelige termer og sætninger
a. w. pg abstract agnosticisme atomisme Bacon Begriff Berkeley bestaan beteekenis betw bizondere bodies body causaliteit cause certainty colour complex ideas conceptualisme connexion David Hume denken Descartes dial Ding an sich dingen distinct eenige effects empirisme empiristisch ervaring Essay exist existence experience extension feeling geest gegeven geheel gelijk goed Hobbes Human Nature Hume Hume's idealisme instructive Introd kenleer en ethiek know knowledge leer Liebmann Locke Locke's magnitude maken material substance Matter methode mind motion natural natuurwetenschap nominal essence nominalisme Norman Smith object onze kennis opvatting opzichte Organum particular passions perceive perceived perception percipi Phil Philosophie power primary qualities principles propositions qualiteiten real reason reflexion Riehl secondary qualities sensation sense senses sight simple ideas Siris spirit spiritual subject substance substances substantie tangible tastzin them things think thought touch transscendente Treatise trifling tusschen understanding unthinking visible waarneming wetenschap zelf zintuigen zooals zoodanig
Populære passager
Side 196 - If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number'} No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.
Side 163 - ... all those bodies which compose the mighty frame of the world, have not any subsistence without a mind, that their being is to be perceived or known ; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
Side 165 - When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view; and so likewise as to the hearing and other senses; the ideas imprinted on them are not creatures of my will. There is therefore some other Will or Spirit that produces them.
Side 192 - We must therefore glean up our experiments in this science from a cautious observation of human life, and take them as they appear in the common course of the world, by men's behaviour in company, in affairs, and in their pleasures.
Side 166 - But if we attentively consider the constant regularity, order, and concatenation of natural things, the surprising magnificence, beauty, and perfection of the larger, and the exquisite contrivance of the smaller parts of the creation, together with the exact harmony and correspondence of the whole...
Side 166 - ... we do at all times and in all places perceive manifest tokens of the Divinity: everything we see, hear, feel, or anywise perceive by sense, being a sign or effect of the power of God; as is our perception of those very motions which are produced by men.
Side 123 - Again, I ask whether those supposed originals or external things, of which our ideas are the pictures or representations, be themselves perceivable or no? If they are, then they are ideas, and we have gained our point...
Side 117 - Hence it is evident the supposition of external bodies is not necessary for the producing our ideas, since it is granted they are produced sometimes, and might possibly be produced always, in the same order we see them in at present...
Side 15 - Here, then, is the only expedient from which we can hope for success in our philosophical researches : to leave the tedious, lingering method, which we have hitherto followed ; and, instead of taking, now and then, a castle or village on the frontier, to march up directly to the capital or centre of these sciences, to human nature itself, which being once masters of, we may everywhere else hope for an easy victory.
Side 78 - It is evident to any one who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or, lastly, ideas formed by help of memory and imagination — either compounding, dividing or barely representing those originally perceived in the aforesaid ways.