A Treatise on the Principle of Sufficient Reason: A Psychological Theory of Reasoning, Showing the Relativity of Thought to the Thinker, of Recognition to Cognition, the Identity of Presentation and Representation, of Perception and ApperceptionT. Laurie, 1887 - 410 sider |
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Side viii
... tion can only be of the cognized in our own ( subjective ) Being , all reasoning being from the known to the unknown through similarity , which is partial identity , equivalence , or correspondence . Rosmini Serbati held that " abbiamo ...
... tion can only be of the cognized in our own ( subjective ) Being , all reasoning being from the known to the unknown through similarity , which is partial identity , equivalence , or correspondence . Rosmini Serbati held that " abbiamo ...
Side ix
... tion The nervous system the link between body and spirit The absolute formula . The principles of the understanding and the principles of reflection The function of reflective reason Scientific reflective elaboration of ideas Relation ...
... tion The nervous system the link between body and spirit The absolute formula . The principles of the understanding and the principles of reflection The function of reflective reason Scientific reflective elaboration of ideas Relation ...
Side xii
... tion of the problem of perpetual motion 106 108 109 IIO 112 112 113 114 115 Communion through sympathy or correspondence only through equivalential and opposite development Love , action between two - morality between many Union of ...
... tion of the problem of perpetual motion 106 108 109 IIO 112 112 113 114 115 Communion through sympathy or correspondence only through equivalential and opposite development Love , action between two - morality between many Union of ...
Side 6
... tion for the attainment of truth , i.e , it is to our inner experience of Being in its three modes or aspects of feeling , intelligence of cause , and will , or voluntary self - determination for the final cause of good for Being that ...
... tion for the attainment of truth , i.e , it is to our inner experience of Being in its three modes or aspects of feeling , intelligence of cause , and will , or voluntary self - determination for the final cause of good for Being that ...
Side 7
... tion of life and its purpose , so as to be able to direct himself accordingly . Every rational Being ought to make it his personal business to discover , or clearly know , why he believes so and so- -as St. Paul says , " Let every man ...
... tion of life and its purpose , so as to be able to direct himself accordingly . Every rational Being ought to make it his personal business to discover , or clearly know , why he believes so and so- -as St. Paul says , " Let every man ...
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A Treatise on the Principle of Sufficient Reason: A Psychological Theory of ... Penelope Frederica Fitzgerald Ingen forhåndsvisning - 2016 |
Almindelige termer og sætninger
absolute abstract according action activity affinity Aristotle attributes beautiful benevolence called categorical imperative causality cerebral cognition complementary conceived conception consciousness constitutes contradiction Creator Descartes desire Ding-an-sich Divine effect efficient efficient cause emotion evolution existence experience external fact faculty faith Father feeling final cause finite G. H. Lewes George Eliot happiness harmony heart Heaven hope human idea ideal impressions individual inference instinctive intellectual intuition knowledge laws of thought logical lower animals man's marriage means mental representation metaphysical mind nature nervous system neurotic diagram noumenal object organism ourselves perception perfect person phenomena physical present principle of sufficient rational rational expectation rational representation realized recognize reflective reason relation says self-consciousness self-determination sensation sensible similar soul spiritual spiritual evolution sufficient cause sufficient reason Supreme sympathy Teleology tendency thee things thou thought tion truth understanding union unity universe whilst
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Side 30 - Thy silver locks, once auburn bright, Are still more lovely in my sight Than golden beams of orient light. My Mary ! For, could I view nor them nor thee, What sight worth seeing could I see ? The sun would rise in vain for me. My Mary ! Partakers of thy sad decline, Thy hands their little force resign ; Yet, gently prest, press gently mine, My Mary...
Side 150 - Oh Fame! — if I e'er took delight in thy praises, 'Twas less for the sake of thy high-sounding phrases, Than to see the bright eyes of the dear one discover She thought that I was not unworthy to love her. There chiefly I sought thee, there only I found thee; Her glance was the best of the rays that surround thee; When it sparkled o'er aught that was bright in my story, I knew it was love, and I felt it was glory.
Side 409 - Pleased rather with some soft ideal scene, The work of fancy, or some happy tone Of meditation, slipping in between The beauty coming and the beauty gone. If thought and love desert us, from that day Let us break off all commerce with the muse : With thought and love companions of our way, Whate'er the senses take or may refuse, The mind's internal heaven shall shed her dews Of inspiration on the humblest lay.
Side 283 - As unto the bow the cord is, So unto the man is woman ; Though she bends him, she obeys him, Though she draws him, yet she follows ; Useless each without the other...
Side 150 - She dwelt among the untrodden ways Beside the springs of Dove, A Maid whom there were none to praise And very few to love : A violet by a mossy stone Half hidden from the eye! Fair as a star, when only one Is shining in the sky.
Side 253 - Arabian fiction never filled the world With half the wonders that were wrought for him. Earth breathed in one great presence of the spring; Life turned the meanest of her implements, Before his eyes, to price above all gold; The house she dwelt in was a sainted shrine; Her chamber-window did surpass in glory The portals of the dawn...
Side 278 - True love's the gift which God has given To man alone beneath the heaven : It is not fantasy's hot fire, Whose wishes, soon as granted, fly; It liveth not in fierce desire, With dead desire it doth not die ; It is the secret sympathy, The silver link, the silken tie, Which heart to heart, and mind to mind, In body and in soul can bind.
Side 150 - ... records, promises as sweet ; A creature not too bright or good For human nature's daily food, For transient sorrows, simple wiles, Praise, blame, love, kisses, tears, and smiles. And now I see with eye serene The very pulse of the machine ; A being breathing thoughtful breath, A traveller between life and death : The reason firm, the temperate will, Endurance, foresight, strength, and skill ; A perfect woman, nobly plann'd To warn, to comfort, and command ; And yet a Spirit still, and bright...
Side 151 - I fly To the lone vale we loved, when life shone warm in thine eye And I think oft, if spirits can steal from the regions of air To revisit past scenes of delight, thou wilt come to me there And tell me our love is...
Side 75 - BUT give them me, the mouth, the eyes, the brow! Let them once more absorb me! One look now Will lap me round for ever, not to pass Out of its light, though darkness lie beyond: Hold me but safe again within the bond Of one immortal look! All woe that was, Forgotten, and all terror that may be, Defied, — no past is mine, no future: look at me!