English Philosophers and Schools of PhilosophyJ.M. Dent & sons, Limited, 1912 - 372 sider |
Fra bogen
Resultater 1-5 af 20
Side x
... SHAFTESBURY , HUTCHESON , AND - PAGE 123 149 BUTLER ; 2. ASSOCIATION AND SYMPATHY AS EXPLANATIONS OF THE MORAL SENSE- HARTLEY AND ADAM SMITH ; 3. THE EARLY UTILITARIANS -- Tucker and PaLEY 188 IV . THE REVIVAL OF RATIONALISM : PRICE AND ...
... SHAFTESBURY , HUTCHESON , AND - PAGE 123 149 BUTLER ; 2. ASSOCIATION AND SYMPATHY AS EXPLANATIONS OF THE MORAL SENSE- HARTLEY AND ADAM SMITH ; 3. THE EARLY UTILITARIANS -- Tucker and PaLEY 188 IV . THE REVIVAL OF RATIONALISM : PRICE AND ...
Side 43
... the employment of Hypothesis . While he protests against the futility of the procedure of the Intellectus sibi permissus , he yet concedes the legitimacy of this independent activity , BACON 43 SCHOOL SHAFTESBURY, HUTCHESON, PAGE.
... the employment of Hypothesis . While he protests against the futility of the procedure of the Intellectus sibi permissus , he yet concedes the legitimacy of this independent activity , BACON 43 SCHOOL SHAFTESBURY, HUTCHESON, PAGE.
Side 188
... Shaftesbury we find all the characteristic positions of the school - generally known as the ' moral sense ' school -already formulated , though it required the more elaborate and systematic restatements of his successors to make clear ...
... Shaftesbury we find all the characteristic positions of the school - generally known as the ' moral sense ' school -already formulated , though it required the more elaborate and systematic restatements of his successors to make clear ...
Side 189
... Shaftesbury . It is in the sphere of Natural Theology , rather than in that of Ethics , that Butler parts company with his predecessors , and develops the vague optimism of Shaftesbury into a novel and ingenious theory of his own ...
... Shaftesbury . It is in the sphere of Natural Theology , rather than in that of Ethics , that Butler parts company with his predecessors , and develops the vague optimism of Shaftesbury into a novel and ingenious theory of his own ...
Side 190
... Shaftesbury's rather turbid eloquence ' 1 and Mackintosh happily characterises the long and ambitious dialogue , The Moralists , as a modern antique . ' 2 When compared not only with the dialogues of Plato , after which it was modelled ...
... Shaftesbury's rather turbid eloquence ' 1 and Mackintosh happily characterises the long and ambitious dialogue , The Moralists , as a modern antique . ' 2 When compared not only with the dialogues of Plato , after which it was modelled ...
Andre udgaver - Se alle
Almindelige termer og sætninger
absolute absolute idealism abstract action affections agnosticism argument Aristotle atheism Bacon benevolence Berkeley called Cambridge Platonists cause century common conception constitution deductive Descartes distinction divine doctrine empiricism English philosophy Essay ethical existence experience external facts faculties faith happiness Hegel Hobbes Hobbes's human knowledge human nature Hume Ibid ideal ideas imagination individual induction inquiry insists intellectual interest interpretation Intuitionism J. S. Mill James Mill Kant Kuno Fischer ledge Leslie Stephen less Locke Locke's logical material matter metaphysical method Mill mind moral sense notions object passion philo Plato political practical principle psychology qualities question rational realism reality reason recognises regard relation religion result Roger Bacon says scepticism Scholastic Scholasticism scientific sect self-love sensation sovereign speculation spirit substance theology theory things thinker thought tion Treatise true truth ultimate understanding universal utilitarian virtue William of Ockham writer
Populære passager
Side 67 - To this war of every man against every man this also is consequent, that nothing can be unjust. The notions of right and wrong, justice and injustice, have there no place. Where there is no common power, there is no law; where no law, no injustice.
Side 249 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Side 166 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the —'perception.
Side 98 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas: — How comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless varíerv? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE.
Side 249 - ... pleasure and freedom from pain are the only things desirable as ends; and that all desirable things (which are as numerous in the utilitarian as in any other scheme) are desirable either for the pleasure inherent in themselves, or as means to the promotion of pleasure and the prevention of pain.
Side 68 - Whatsoever therefore is consequent to a time of war, where every man is enemy to every man ; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withal.
Side 166 - I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.
Side 97 - I shall not at present meddle with the physical consideration of the mind, or trouble myself to examine wherein its essence consists, or by what motions of our spirits, or alterations of our bodies, we come to have any sensation by our organs, or any ideas in our understandings; and whether those ideas do, in their formation, any or all of them, depend on matter or no...
Side 34 - The men of experiment are like the ant, they only collect and use; the reasoners resemble spiders, who make cobwebs out of their own substance. But the bee takes a middle course: it gathers its material from the flowers of the garden and of the field, but transforms and digests it by a power of its own.
Side 137 - But besides all that endless variety of ideas or objects of knowledge, there is likewise something which knows or perceives them, and exercises divers operations, as willing, imagining, remembering, about them. This perceiving, active being is what I call mind, spirit, soul, or myself.