A History of Modern Philosophy: (From the Renaissance to the Present)A. C. McClurg, 1892 - 372 sider |
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Side 26
... desire little , and that only which accords with nature , must hold his judgment always open for the reception of new light , since human knowledge is never more than a greater or less degree of probability . Le Charron's views are ...
... desire little , and that only which accords with nature , must hold his judgment always open for the reception of new light , since human knowledge is never more than a greater or less degree of probability . Le Charron's views are ...
Side 58
... desire ( since desire is everywhere the Good ( God ) seeking itself ) , does not move to action merely by being , but by being apparent or the object of a consciousness . Evil as such is never really desired or willed : men choose evil ...
... desire ( since desire is everywhere the Good ( God ) seeking itself ) , does not move to action merely by being , but by being apparent or the object of a consciousness . Evil as such is never really desired or willed : men choose evil ...
Side 59
... desire , a life fit for the dignity of man . " It has a double bond , the natural inclination of men to social communion , and an 66 agreement , ex- pressed or tacit , as to the manner of union or living together . " The latter — the ...
... desire , a life fit for the dignity of man . " It has a double bond , the natural inclination of men to social communion , and an 66 agreement , ex- pressed or tacit , as to the manner of union or living together . " The latter — the ...
Side 65
... desires of the mind , " whereas those two do just the opposite , is either epic , dramatic , or allegorical ( the other kinds of poetry being regarded by Bacon as belonging to Rhetoric ) . " Philosophy . " — " Philosophy " is either ...
... desires of the mind , " whereas those two do just the opposite , is either epic , dramatic , or allegorical ( the other kinds of poetry being regarded by Bacon as belonging to Rhetoric ) . " Philosophy . " — " Philosophy " is either ...
Side 83
... pleasure or pain , there is also an accompanying endeavor towards or away from the organs of motion , which may be called appetite ( desire ) or aversion . The pleasure In and the appetite , the pain and the aversion , HOBBES . 83.
... pleasure or pain , there is also an accompanying endeavor towards or away from the organs of motion , which may be called appetite ( desire ) or aversion . The pleasure In and the appetite , the pain and the aversion , HOBBES . 83.
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absolute according action Aristotle attributes beauty benevolence body Cambridge Platonists cause conceived conception Condillac consciousness constitute Deism Deists depends Descartes desire determined distinct divine doctrine effect empiricism Encyclopædia Britannica Encyclopédie Essay essence ethics evil existence experience external fact faculty feeling finite follows freedom happiness Hobbes imagination important impressions infinite innate innate ideas intellectual intelligence judgment Kant knowl knowledge Leibnitz Locke Locke's logical Malebranche mathematics matter merely metaphysics method mind modes monad moral motion natural philosophy natural theology necessary Noack object origin passions perceive perception perfection phenomena physical pleasure political positive possible pre-established harmony principle priori professor proof Puffendorf Pure Reason qualities Ralph Cudworth rational regards relation religion self-love sensation sense sensible simple ideas sort soul space Spinoza spirit substance teleological theology theory things thinking thought tion true truth understanding unity universal University of Leipsic virtue
Populære passager
Side 158 - ... a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.
Side 61 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Side 188 - How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it, except the pleasure of seeing it.
Side 195 - Let us fix our attention out of ourselves as much as possible: Let us chase our imagination to the heavens, or to the utmost limits of the universe; we never really advance a step beyond ourselves, nor can conceive any kind of existence, but those perceptions, which have appear'd in that narrow compass.
Side 200 - Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them.
Side 198 - A cause is an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.
Side 151 - I suppose, if duly considered and pursued, afford such foundations of our duty and rules of action as might place morality amongst the sciences capable of demonstration: wherein I doubt not but from self-evident propositions, by necessary consequences as incontestable as those in mathematics, the measures of right and wrong might be made out to anyone that will apply himself with the same indifferency and attention to the one as he does to the other of these sciences.
Side 141 - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. But it is not in the power of the most exalted wit or enlarged understanding, by any quickness or variety of thought, to invent or frame one new simple idea in the mind, not taken in by the ways before mentioned; nor can any force of the understanding destroy those that are there.
Side 190 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Side 146 - For, since consciousness always accompanies thinking, and it is that which makes every one to be what he calls self, and thereby distinguishes himself from all other thinking things, in this alone consists personal identity, ie the sameness of a rational being: and as far as this consciousness can be extended backwards to any past action or thought, so far reaches the identity of that person...